Saturday 28 July 2018

BESALÚ: JEWISH HERITAGE IN A ROMANIC TOWN

The Grandma arrives to Besalú, La Garrotxa
Today The Grandma has studied a new lesson of her Intermediate Language Practice manual (Chapters 31 and 32).

More info: Time Expressions

After, she has travelled to Besalú, Girona, where Tina Picotes was waiting for her to spend an exciting day discovering all the secrets of this wonderful town with lots of Jewish, Romanic and Moorish influences. The Grandma loves Middle Age and all its culture. She likes Medieval music, dance and history because all of them are the seeds of our current European societies.

Besalú is a Catalan town in the comarca of Garrotxa, in Girona. The name Besalú is derived from the Latin Bisuldunum, meaning a fort on a mountain between two rivers. It is also the historical capital of the county of La Garrotxa.

One key date is the year 894, when Besalú was converted to a county with its own dynasty. The county changed from L’Empordà to El Ripollès

The Grandma walks across the Jewish quarter
In the year 1111, Besalú lost its independence, for historical reasons in favor of the county of Barcelona.

The town's importance was greater in the early Middle Ages, as capital of the county of Besalú, whose territory was roughly the same size as the current comarca of Garrotxa but sometime extended as far as Corbières and Aude.  


Guifré El Pilós, Wilfred the Hairy, credited with the unification of Catalonia, was Count of Besalú. The town was also the birthplace of Raimon Vidal, a medieval troubadour.


The church of Sant Pere was consecrated in 1003. The town features arcaded streets and squares and also a restored mikveh, a ritual Jewish bath dating from the eleventh or twelfth century, as well as the remains of a medieval synagogue, located in the lower town near the river. Besalú also hosts the Museum of miniatures created by jeweler and art collector Lluís Carreras.


Tina Picotes visits the Jewish quarter
The monument is circled by the ancient wall from the c. XII-XIV. Unfortunately only parts of the original walls still exist today. The urban configuration of the site is almost identical to the original layout. Without a doubt, the Medieval Bridge is the emblem of the town, of an angular design with seven uneven arcs and two towers.

The part of the town nearest to the bridge there are many narrow streets that belong to the ancient Jewish quarter. It is in this area where you will find the Miqvé, the purification baths, which date from c. XII, and demonstrate the presence of an important Jewish community with the
synagogue.

The street from the medieval bridge leads to the Town Square Plaça Major, a square whose arcades date from c. XVI, and used to be the centre of the medieval town.

More information: Visit Pirineus

Important buildings are the Local Government Ajuntament dating from c. XVII, the Royal Curia Cúria Reial, dating from c. XIV, and the Casa Tallaferro. The street Tallaferro leads to the entrance to the Castle precinct. Inside the precinct there remains one of the towers from the ancient County Castle, and the apse of Saint Mary Santa Maria that dates from c. XI.


The Grandma visits the Miqvé, the Jewish baths
Along with the street Portalet these are the remains which best retain the medieval appearance, along with panoramic views of the Romanic Bridge. Leading up from the Main Street Carrer Major, there are the Casa Romà (c. XIV) and the parish church of Saint Vincent Sant Vicenç dating from c. XI-XII which has very sculpturesque doors and windows. 

Near to the Main Town Square, there is the Prat de Sant Pere, wide and spacious which used to be the Cemetery of the Benedictine monastery of Saint Peter Sant Pere.

Today there only remains the three-nave church and one apse, dating from the c. XI. Also there is the small chapel of Saint James Sant Jaume (c. XII) and the Casa Cornellà dating from the c. XII and which has a patio with three galleries. Behind the monastery there is the church of the hospital of Saint Julia Sant Julià, with one nave and no apse, dating from c. XII, and an outstanding entrance portal.

More information: Catalunya-Besalú Medieval

The County of Besalú was one of the landlocked medieval Catalan counties near the Mediterranean coastline. It was roughly coterminous with the modern comarca of Garrotxa and at various times extended as far north as Corbières and Aude, now in France. Its capital was the village of Besalú. Throughout most of its history it was attached to one of the other more powerful counties, but it experienced a century of independence before it was finally and irrevocably annexed to the County of Barcelona.

Besalú was reconquered from the Moors by 785. It was originally a pagus of the County of Girona in the Marca Hispanica. The original pagus comprised the territories of Garrotxa and those neighbouring Montgrony and Setcases in the comarca of Ripollès as far as Agullana and Figueres, in Alt Empordà and Banyoles in Pla de l'Estany.


Tina Picotes visits the Church of Sant Pere, Besalú
In the Ordinatio Imperii of 817, Louis the Pious made it a part of Aquitaine and ruled it directly along with the other maritime counties of the Marca: Roussillon, Girona, Barcelona, and Empúries.  

Besalú, along with Barcelona and Girona were placed under Count Bera, a Visigoth. Under Louis the Pious Gothia saw a reinvigorated monasticism spread first in Pallars and then eastward into Roussillon, Empúries, and Besalú. Under Louis and his successors, a system of aprisiones was established in Besalú, largely held by native Goths and immigrant Gascons.

During the reign of Carles El Calv, Charles the Bald, Besalú was attached to the counties of Urgell and Cerdanya. In 871, Guifré el Pilós, Wilfred the Hairy and his kin began the encastellation of Besalú by constructing a forward castle at Castellaris. Wilfred later separated it and made his brother Radulf its count and it became one of the last de facto independent Catalan counties.


More information: Turisme Garrotxa

Sometime between 913 and 920, Radulf died and Miró El Jove, Miro the Younger, Count of Cerdanya, took over Besalú, even though it should have gone to Sunyer II, Count of Barcelona and Girona. When Miro died in 927, his counties were ruled indivisibly by his widow Ava as regent for his two sons, Sunifred II and Wilfred II. When the two reached their majority, Sunifred governed Cerdanya and the younger Wilfred Besalú under the suzerainty of his older brother.

The brothers, and their younger brothers Oliba Cabreta and Miro Bonfill, acted consonantly throughout their lives. In 943 Sunyer of Barcelona attacked Besalú and Ripoll and Sunifred came to Wilfred's aid. The brother also retained their ties to the French crown, though they often carried the title marchio, probably without royal sanction but perhaps as an honour from Carolingian times. Oliba received royal lands and rights in Besalú from Rudolph in 929, indicating the presence and memory of the royal fisc in Besalú


The Grandma crosses the Medieval Bridge
Wilfred even going to the court of Louis IV in order to solicit a privilege ofimmunity to the monastery of Sant Pere de Camprodon which he and his brother had jointly founded as their legacy. Wilfred also received a portion of the property which the viscount Unifred had treacherously taken from Ermengol of Osona by a precept of Louis's.

In the latter half of the tenth century, the power and authority of the counts of Besalú and Cerdanya increased. In 957, Besalú was rocked by the rebellion of a faction of the noblesse backing the sons of the deceased count Radulf. Wilfred was assassinated and Sunifred annexed the property of the rebels and took over the county. In 965, Sunifred passed all his counties on to Oliba, who gave Besalú as a subordinate countship to Miro, but when Miro became Bishop of Girona in 971, Besalú was reattached to Cerdanya.


More information: Ars Didactica

In 988, Oliba entered Montecassino and left Besalú -along with Vallespir, Fenouillèdes, and Peyrepertuse- to Bernard Tallaferro. He annexed Ripoll in 1002. He inaugurated an independent line of rulers in Besalú and thus diminished the power of his dynasty. Pope Benedict VIII established diocese in Besalú for Bernard's benefit, but it was short-lived.


Map of Catalonia, 900
The last quarter of the 10th century and first quarter of the 11th witnessed very little war in southern France and Catalonia, some of the only instances occurring between Oliba Cabreta and the Counts of Carcassonne. In this period as well, Carolingian courts and Gothic law were still in effect in Besalú, as late as 1031. 

Between 969 and 1020, the county of Besalú minted its own money, though this currency has not been preserved in the form of coins, its only evidence being documentary. Between 1020 and 1111, three different kinds of silver coin were minted in Besalú. The engravings of Besalú in the eleventh century have been considered some of the best exemplars of the Romanesque style.

In 1066, William II died and Besalú was co-ruled by his brother, Bernard II and his son, Bernard III. In 1100, the moderate and stable Bernard II died and Bernard III began to reign on his own. He had little support from the local nobility and Raymond Berengar III of Barcelona took the opportunity to augment his influence in the region.


At the turn of the 12th century, Besalú extended as across the Pyrenees as far as Corbières. It dominated and patronised the monasteries of Sant Joan de les Abadesses, Sant Miquel de Cuixà, and Lagrasse. It encompassed the castles of Tautavel, Vingrau, Queribus, Aguilar, and Peyrepertuse, which were refortified in the thirteenth century by Louis IX of France as forming his southern border with the Crown of Aragon by the Treaty of Corbeil (1259). The rest of Besalú was a part of the Principality of Catalonia within the Crown.

In 1107, Bernard III married Jimena, Raymond Berengar's daughter. In the marriage pact, Raymond Berengar ceded Ausona and the Diocese of Vic with all their castles. In return, Barcelona became the heir of Bernard if he died without children.

Tina Picotes & The Grandma leave Besalú
At the time Bernard was fifty years of age, older than his father-in-law, and Jimena a mere child of seven or eight. It was not unlikely that Bernard would die before the marriage could legally be consummated. 

The aging and ineffectual Count of Besalú showed no desire to govern and readily allowed his new father-in-law to fill the vacuum left by the death of Bernard II.

In 1111, Bernard died and Barcelona inherited Besalú. This led to conflict with Bernard William of Cerdanya, who was the feudal suzerain of Besalú. The problem was solved by the cession of Vallespir, Fenolledès, Peyrepertuse, and Castellnou to Cerdanya for compensation.

Some of the most important monasteries in Catalonia were located in Besalú: Sant Joan de les Abadesses, Santa María de Ripoll, Banyoles, Camprodón, and Sant Pau de Fenollet. There was not, however, a bishop in Besalú. Rather, the abbacies were dependent on the dioceses of Vic, Girona, and Elne. In 1017, Pope Benedict conceded to Bernard Tallaferro the right to establish a diocese of his own. Ignoring the proposals of Joan de les Abadesses and Sant Pau de Fenollet, Bernard founded it in Besalú itself. The first bishop was his own son Wilfred, abbot of Sant Joan de les Abadesses.

On Bernard's death in 1020, the bishops of Girona and Vic reclaimed their ancient rights over the parishes of Besalú. Wilfred, lacking a political protector, retired to his monastery and the diocese of Besalú was abolished.




 The synagogues of late antiquity and the early medieval period 
were built around imagery: imagery of remembering the Temple, 
but also of the celestial zodiac, too. 

Simon Schama

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