Showing posts with label Mallorca. Show all posts
Showing posts with label Mallorca. Show all posts

Wednesday, 1 July 2026

GEORGE SAND & FRÉDÉRIC CHOPIN, WINTER IN MALLORCA

Today, The Grandma has been reading Un hiver à Majorque (A Winter in Mallorca), this wonderful work by Amantine Lucile Aurore Dupin de Francueil, also known as George Sand, the French writer who was born on a day like today in 1804. 

There are places that become inseparable from the people who once walked their streets, admired their landscapes, or found inspiration within their silence. Mallorca is one of those places. Known today for its crystal-clear waters, picturesque villages, and Mediterranean charm, the island also occupies a remarkable chapter in the history of European culture. During the winter of 1838-1839, two of the nineteenth century's most celebrated figures -the composer Frédéric Chopin and the novelist George Sand- spent several months on the island in what would become one of the most famous artistic retreats in history.

Their stay, however, was far from idyllic. What they had imagined as a peaceful escape from the harsh Parisian winter became a period marked by illness, misunderstanding, disappointment, and isolation. Yet it also became the source of extraordinary artistic creation and literary reflection. Chopin composed some of his finest music while in Mallorca, and Sand later immortalized the experience in her travel memoir A Winter in Mallorca, a book that continues to shape perceptions of the island nearly two centuries later.

The story of Chopin and Sand in Mallorca is therefore much more than a curious historical anecdote. It is a fascinating encounter between art, nature, culture, and human resilience.

By the time they travelled to Mallorca, both Frédéric Chopin and George Sand were already among Europe's cultural elite.

Frédéric Chopin (1810-1849), born near Warsaw, had established himself in Paris as one of the greatest pianists and composers of the Romantic era. Unlike many of his contemporaries, Chopin rarely composed orchestral works. His genius lay almost entirely in writing for the piano, transforming the instrument into a vehicle capable of expressing the deepest emotions through intimate and poetic music. His nocturnes, études, preludes, mazurkas, waltzes, and ballades remain central to the piano repertoire today. His style combined technical brilliance with extraordinary lyrical sensitivity, making him one of history's most influential composers.

George Sand, the pen name of Amantine Lucile Aurore Dupin (1804-1876), was equally remarkable. She was one of France's most successful novelists, an outspoken intellectual, and a woman determined to challenge the social conventions of her time. She adopted a male pseudonym, wore men's clothing in Paris when it was considered scandalous, defended artistic freedom, and maintained friendships with many of Europe's leading writers, painters, and musicians.

Their romantic relationship began in 1838. Despite their contrasting personalities -Chopin reserved and delicate, Sand energetic and independent- they formed one of the nineteenth century's most fascinating artistic partnerships.

The decision to spend the winter in Mallorca was motivated by several practical reasons. First and foremost, Chopin's fragile health had become increasingly worrying. Although tuberculosis had not yet been definitively diagnosed, he suffered from chronic coughing, weakness, recurring respiratory infections, and episodes of severe exhaustion. His doctors believed that a milder climate might improve his condition.

Mallorca appeared to be the ideal destination. At the time, it was still largely untouched by international tourism. The island promised sunshine, fresh air, affordable living, and a peaceful environment where both artists could work without interruption.

Sand travelled with her two children, Maurice and Solange, while Chopin accompanied them as both companion and composer. They left France in the autumn of 1838 expecting several months of tranquillity and recovery. The first weeks were filled with practical difficulties. Suitable accommodation proved difficult to find, and local residents viewed the unconventional French visitors with curiosity and, in some cases, suspicion. Sand's independent lifestyle, her unmarried relationship with Chopin, and the family's foreign customs attracted considerable attention. The greatest challenge emerged when rumours spread that Chopin suffered from tuberculosis, a disease then considered highly contagious and greatly feared. Landlords became reluctant to host the group. Furniture and personal belongings they had rented were reportedly burned or destroyed after their departure because owners feared contamination. Whether every episode described by Sand occurred exactly as written remains debated by historians. Nevertheless, there is little doubt that the family encountered genuine prejudice and social isolation.

Unable to remain in Palma, the family eventually moved to the Royal Charterhouse of Valldemossa, a former Carthusian monastery nestled high in the Tramuntana mountains.

Today, Valldemossa is among Mallorca's most visited cultural destinations, attracting thousands of visitors every year eager to see the rooms associated with Chopin and Sand.

The monastery provided relative peace and extraordinary scenery. Surrounded by mountains, olive groves, cypress trees, and dramatic winter skies, the setting possessed an almost mystical atmosphere. Yet the building was cold, damp, and poorly suited to someone suffering from chronic lung disease. Ironically, the climate that had been expected to restore Chopin's health often worsened his condition. Rainfall was unusually heavy during that winter. Temperatures dropped significantly, and humidity penetrated the monastery's thick stone walls. Chopin frequently became seriously ill, sometimes unable even to leave his bed.

One of the most famous episodes of the Mallorcan stay concerns Chopin's piano. A composer whose entire artistic world revolved around the keyboard naturally needed an instrument to continue working. Before leaving France, Chopin had ordered a piano from the Parisian manufacturer Pleyel, whose instruments he particularly admired. Unfortunately, the shipment was delayed by customs procedures and transport difficulties.

For weeks, Chopin was forced to practise and compose on a much inferior local instrument while anxiously awaiting the arrival of his beloved Pleyel piano. When it finally reached Valldemossa, it transformed his daily routine. Despite his worsening illness, he resumed intensive composition. Remarkably, that very instrument still survives and is displayed today at the Charterhouse, becoming one of Mallorca's most treasured musical artefacts.

Perhaps the greatest paradox of the Mallorcan winter is that, despite immense personal hardship, Chopin produced some of the most beautiful music of his career. During these months he worked extensively on what would become his Twenty-Four Preludes, Op. 28.

Rather than forming a conventional collection of pieces, each prelude explores a unique emotional landscape. Some last less than a minute; others possess extraordinary dramatic intensity. Together they form one of the greatest achievements in piano literature. Many listeners have sought to connect certain preludes with the Mallorcan landscape.

The famous Prelude in D-flat major, often nicknamed the Raindrop Prelude, is perhaps the best-known example. According to later accounts, Sand found Chopin deeply disturbed after dreaming that he had drowned while hearing persistent drops of rain falling from the monastery roof.

Whether this anecdote is literally true remains uncertain, and Chopin himself strongly disliked attaching descriptive stories to his music. Nevertheless, generations of listeners have associated the repeated notes within the piece with falling rain, making it impossible to separate the music entirely from the atmosphere of that Mallorcan winter.

Years after returning to France, George Sand published Un hiver à Majorque (A Winter in Mallorca), one of the nineteenth century's most famous travel books. Unlike a conventional travel guide, the work combines memoir, social commentary, cultural observation, political criticism, humour, and personal reflection.

Sand praises Mallorca's spectacular natural beauty with genuine admiration. She describes the mountains, forests, monasteries, sea, and countryside in vivid language that often reads like poetry.

At the same time, she criticizes aspects of local society with unusual frankness. She portrays many inhabitants as suspicious of foreigners, deeply conservative, resistant to change, and excessively influenced by religious authority. She also expresses frustration with local bureaucracy, sanitation, transportation, and medical care. These observations generated considerable controversy. Many Mallorcans considered Sand's portrayal unfair, exaggerated, and offensive. Others argued that her difficult personal circumstances inevitably coloured her impressions.

Modern readers generally recognize that A Winter in Mallorca reflects both careful observation and emotional reaction. Like many travel narratives, it tells us as much about the traveller as about the destination itself. Despite its controversial reception, Sand's book has become one of the most influential literary works ever written about Mallorca. Ironically, a text that criticized many aspects of island life helped introduce Mallorca to generations of European readers.

Long before package holidays and international tourism transformed the Balearic Islands, Sand's descriptions awakened curiosity about the island's landscapes and history.

Today, many visitors first encounter the story of Valldemossa through her writing. The book therefore occupies a unique position in travel literature: simultaneously an affectionate portrait of natural beauty and a deeply critical account of social reality.
The question has long fascinated historians.

From a medical perspective, the answer appears relatively straightforward. Mallorca almost certainly failed to improve Chopin's health. The cold, humid conditions inside the monastery aggravated his respiratory illness, and he left the island physically weaker than when he had arrived. Artistically, however, the experience proved immensely productive.

Periods of suffering have often coincided with extraordinary creativity in the lives of many artists. Chopin's Mallorcan compositions reveal remarkable emotional depth, ranging from serenity and contemplation to anxiety, despair, and hope. Whether these emotions directly reflect his personal experience cannot be proven, yet the coincidence remains striking.

Nearly two centuries later, visitors can still follow many of the footsteps taken by Chopin and Sand. Walking through its narrow stone streets, surrounded by flowers, mountain air, and centuries-old buildings, it is easy to understand why the village has retained its timeless charm. The Charterhouse houses exhibitions dedicated to both artists, including manuscripts, historical documents, portraits, and the famous Pleyel piano associated with Chopin's stay. Throughout the year, concerts frequently celebrate his music within the monastery itself, allowing audiences to hear the works in the very environment where many of them were conceived.

Palma also preserves traces of their visit, while the landscapes of the Serra de Tramuntana remain astonishingly similar to those described by Sand in her book. Popular imagination often reduces the story to a romantic tale of two celebrated lovers escaping to a Mediterranean paradise.

Their relationship in Mallorca was tested by illness, financial concerns, social isolation, and the exhausting practicalities of everyday life. Sand became nurse, organiser, mother, and protector, assuming responsibilities that extended far beyond those of a romantic companion. Chopin, meanwhile, struggled with physical pain while continuing to pursue artistic perfection.

The winter revealed both the strengths and the tensions within their relationship. Although they remained together for almost another decade after leaving Mallorca, the experience undoubtedly marked an important stage in their shared life.

The story of Chopin and George Sand continues to resonate because it speaks to universal human experiences. It reminds us that artistic masterpieces are not always born from comfort. Creativity often emerges in moments of uncertainty, adversity, and emotional complexity. It also illustrates how travel can transform both visitors and destinations. For Chopin and Sand, Mallorca became unforgettable despite -or perhaps because of- the hardships they endured. For Mallorca, their brief stay became part of the island's cultural identity.

Finally, A Winter in Mallorca reminds readers that every travel narrative represents a personal perspective rather than an objective truth. Sand's observations were shaped by illness, disappointment, cultural differences, and the social realities of the nineteenth century. Her account remains invaluable, not because it provides a perfectly balanced portrait of Mallorca, but because it captures one woman's intensely personal encounter with an unfamiliar place.

Today, almost two hundred years after that extraordinary winter, visitors continue to climb the winding roads to Valldemossa. Some come in search of Chopin's music; others seek the landscapes described by George Sand. Many arrive simply curious about the remarkable story that united two extraordinary artists with one Mediterranean island.

Their stay lasted only a few months, yet its cultural legacy has endured for generations. In the quiet cloisters of the old Charterhouse, surrounded by mountains and silence, one can still imagine the sound of Chopin's piano echoing through the stone corridors while George Sand transformed their difficult experience into literature. Together, they left Mallorca not only with memories of hardship and beauty but with works that continue to inspire audiences around the world. Sometimes, the most enduring masterpieces are born not from perfect circumstances, but from imperfect winters that history never forgets.

More information: Google Arts and Culture


Sometimes I can only groan, and suffer, a
nd pour out my despair at the piano!

Frédéric Chopin

Sunday, 21 June 2026

PLUTO'S MOONS, NIX (134340 PII) & HYDRA (134340 PIII)

Last night in Mallorca and last chance to see a much clearer sky than in Barcelona. The Grandma has taken her telescope and has been observing a part of this majestic universe just on the same day that twenty years ago Pluto's newly discovered moons were officially named Nix and Hydra
Tomorrow it will be time to say goodbye to friends and family and return to Barcelona where three new formations await her during these months of June and July. In fact, it is not goodbye but a so far, because Mallorca, like Napoli, Montpelhièr, Lyon or Bergen is home for The Grandma.

Nix, formal designation (134340) Pluto II, is a natural satellite of Pluto, with a diameter of 49.8 km across its longest dimension. It was discovered along with Pluto's outermost moon Hydra on 15 May 2005 by astronomers using the Hubble Space Telescope, and was named after Nyx, the Greek goddess of the night.  

Nix is the third moon of Pluto by distance, orbiting between the moons Styx and Kerberos.

Nix was imaged along with Pluto and its other moons by the New Horizons spacecraft as it flew by the Pluto system in July 2015. These images reveal a large reddish area on Nix that is likely an impact crater.

Nix was independently discovered by Max Mutchler and Andrew Steffl, members of the Pluto Companion Search Team, using the Hubble Space Telescope. The New Horizons team had suspected that Pluto and its moon Charon might be accompanied by other moons, hence they used Hubble to search for faint moons around Pluto in 2005. Since Nix's brightness is about 5,000 times fainter than Pluto, long exposure images were taken in order to find it.

The discovery images were taken on 15 May 2005 and 18 May 2005. The discoveries were announced on 31 October 2005, after confirmation by precovering archival Hubble images of Pluto from 2002. The two newly announced moons of Pluto were subsequently provisionally designated S/2005 P 1 for Hydra and S/2005 P 2 for Nix. The moons were informally referred to as "P1" and "P2", respectively by the discovery team.

The name Nix was approved by the International Astronomical Union (IAU) and was announced on 21 June 2006 along with the naming of Hydra in the IAU Circular 8723

Nix was named after Nyx, the Greek goddess of darkness and night and mother of Charon, the ferryman of Hades in Greek mythology. The original proposal for the naming of Nix was to use the classical spelling Nyx, but to avoid confusion with the asteroid 3908 Nyx, the spelling was changed to Nix, the Coptic spelling of the name. The adjectival form of the name is Nictian (cf. Russian Никта Nikta).

More information: NASA

Hydra, formal designation (134340) Pluto III, is a natural satellite of Pluto, with a diameter of approximately 51 km across its longest dimension. It is the second-largest moon of Pluto, being slightly larger than Nix. Hydra was discovered along with Nix by astronomers using the Hubble Space Telescope on 15 May 2005, and was named after the Hydra, the nine-headed underworld serpent in Greek mythology. By distance, Hydra is the fifth and outermost moon of Pluto, orbiting beyond Pluto's fourth moon Kerberos.

Hydra has a highly reflective surface caused by the presence of water ice, similar to other Plutonian moons. Hydra's reflectivity is intermediate, in between those of Pluto and Charon. The New Horizons spacecraft imaged Pluto and its moons in July 2015 and returned multiple images of Hydra.

Members of the New Horizons team suspected that Pluto and Charon might be accompanied by other small, distant moons, weakly bound to the Pluto system. They used the Hubble Space Telescope to test this hypothesis. This led to the discovery of Nix and Hydra -both surprisingly close to Pluto/Charon- and that no significant moons existed in Pluto's extended sphere of influence.

The discovery images were taken on 15 May 2005 and 18 May 2005. Hydra and Nix were independently discovered by Max J. Mutchler on 15 June 2005 and by Andrew J. Steffl on 15 August 2005. The discoveries were announced on 31 October 2005, after confirmation by precovering archival Hubble images of Pluto from 2002. The two newly discovered moons were subsequently provisionally designated S/2005 P 1 for Hydra and S/2005 P 2 for Nix. The moons were informally referred to as "P1" and "P2" respectively, by the discovery team.

The name Hydra was approved on 21 June 2006 by the International Astronomical Union (IAU) and was announced along with the naming of Nix in the IAU Circular 8723

Hydra was named after the Lernaean Hydra, a multi-headed serpent that battled Heracles/Hercules in Greek and Roman mythology. Particularly, the nine heads of Hydra subtly references Pluto's former ninth planetary status. The two newly named moons were intentionally named that the order of their initials N and H honors the New Horizons mission to Pluto, similarly to how the first two letters of Pluto's name honors Percival Lowell.

The names of features on the bodies in the Pluto system are related to mythology and the literature and history of exploration. In particular, the names of features on Hydra must be related to legendary serpents and dragons from literature, mythology, and history.

More information: NASA


 I tend to think of Pluto and its moons 
as presents sitting under a Christmas tree. 
They're wrapped, and from Earth 
all we can do is look at the boxes
 to see whether they're light or heavy, 
to see if something maybe jiggles a bit inside. 
We're seeing intriguing things, 
but we really don't know what's in there.

Alan Stern

Saturday, 17 January 2026

SANT ANTONI, LIVING MALLORCAN CULTURE & HISTORY

Today is Sant Antoni and, like every year, The Grandma spends these days in Mallorca with her family and friends enjoying the festivities that are celebrated all over the island with foguerons and with the best folk music like balls de bot, fandangos, mateixes, jotes and boleros.

The Grandma will be on the island until Wednesday to be able to celebrate Sant Sebastià in Palma.

Sant Antoni, gloriós, gloriós,
de Viana anomenat
siau sempre advocat:
de tot perill guardau-mos.

Sant Antoni i el dimoni
jugaven a trenta-u.
El dimoni va fer trenta,
Sant Antoni trenta-u.

Sant Antoni n'és vengut
amb una mudada honesta
que molts d’anys poguem fer festa
amb alegria i salut.

Devem sempre alabar-vos
de gust i de bona gana,
Sant Antoni de Viana
de tot perill guardau-mos.

 

Saint Anthony, glorious, glorious,
of Viana called
be always an advocate:
from all danger keep us.

Saint Anthony and the devil
were playing thirty-one.
The devil made thirty,
Saint Anthony thirty-one.

Saint Anthony is sold
with an honest change
that for many years we can celebrate
with joy and health.

We must always praise you
with pleasure and good will,
Saint Anthony of Viana
from all danger keep us.

More information: Illes Balears

Aquesta és sa música que escoltàvem cada estiu.

This is the music we listened to every summer.

Miquela Lladó

Tuesday, 10 August 2021

JAUME FERRER, FROM MALLORCA TO 'THE RIVER OF GOLD'

Today, The Grandma has been reading about one of her greatest passions, Mallorca. She has chosen the biography and adventures of Jaume Ferrer, the Mallorcan sailor and explorer who found the legendary River of Gold on a day like today in 1346.

Jaume Ferrer (1346) was a Mallorcan sailor and explorer. He sailed from Mallorca to find the legendary River of Gold on 10 August 1346, but the outcome of his quest and his fate are unknown. He is memorialized in his native city of Palma, Mallorca.

Very little is known about Jaume Ferrer except that he was a Mallorcan captain who set out in a galley in 1346 and sailed down the West African coast in an attempt to reach the legendary River of Gold. The results of this expedition, including whether Ferrer survived the journey, are unknown. Some recent research tentatively identifies Jaume Ferrer as Giacomino Ferrar di Casa Maveri, a second generation Genoese immigrant in Mallorca.

Virtually the only information for his expedition is the depiction and note given in the Catalan Atlas of 1375, attributed to the Mallorcan cartographer Abraham Cresques, correct patronymic: Cresques Abraham. In the bottom-left corner of the map, there is a brightly painted Aragonese-flagged vessel and a note indicating merely that Jacme Ferrer set out in an uxer on 10 August 1346 to search for the Riu de l'Or, River of Gold. An uxer is a single-mast, square-rigged and oar-powered cargo galley, with rounded stern and low prow, commonly used to freight horses.

More information: University of Pittsburg

The geographic position of the ship, below the Canary Islands, suggests Ferrer probably sailed past Cape Bojador, at that time the non plus ultra of navigation, beyond which European ships dared not sail. If Ferrer survived and returned, then his feat preceded, by nearly a whole century, the famous successful passage of that cape by the Portuguese explorer Gil Eanes in 1434.

There is a sliver of additional information found in a note in the secret archives of the Republic of Genoa, uncovered in 1802, which refers to the expedition, noting that Joannis Ferne, a Catalan, left the city of the Mallorcans in a galleass on 10 July 1346 but the vessel was never heard of again, that he went searching for the Riu Auri, River of Gold, because he heard that it was a collection point for aurum de paiola, perhaps gold nuggets, but Paiola has also been interpreted not as nugget, but as the name of a river island depicted in the 1367 Pizzigani map, that the people on the shores were all engaged in gold collection and that the river was wide and deep enough for the largest ships.

The River of Gold, frequently spoken of by trans-Saharan traders, was a reference to the Senegal River that flowed into the heart of the gold-producing Mali Empire. The Genoese note refers to it also by the alternative name of Vedamel -almost certainly a derivation from Arabic, probably Wad al-mal, river of treasure or possibly, by transcription error, Wad al-Nill, river of Nile -the Senegal was also long known as the Western Nile. Vedamel might also be the origin of Budomel, used by early Portuguese explorers in the 15th century to refer to a Wolof statelet on the Grande Côte, south to the Senegal River.

Despite the sparse information, Jaume Ferrer is memorialized in his native city of Palma, in Mallorca, by a street name, a statue in the Plaça de les Drassanes and a relief in the town hall. The statue is a reproduction of one commissioned by the city hall and sculpted by Jacint Mateu around 1843, but replaced in 1914 by a copy with some modifications by Joan Grauches. The original is in the old Consolat de Mar building in Palma. The Atlas's ship is reproduced on a monumental sundial on the city's maritime promenade.

More information: The Cresques Project

It is not the ship so much as the skillful sailing
that assures the prosperous voyage.

George William Curtis

Sunday, 11 August 2019

MONESTIR DE PEDRALBES, COMMUNITY OF POOR CLARES

Arriving to the Monastery of Pedralbes, Barcelona
Today is Saint Clare of Assisi and Claire Fontaine is celebrating her feast day.

Claire has invited The Grandma to visit the Monestir de Pedralbes, a monastery founded by James II for his wife Elisenda de Montcada in 1326 and housed by Poor Clares, the community that was founded by  Saint Clare of Assisi, and her most important legacy. During her visit to the Monastery of Pedralbes, Claire and The Grandma has been remembering other important places built in honour to Saint Clare of Assisi.

Claire has remembered her last visits to the Santa Clara Convents in Palma and Naples, and The Grandma has been talking about the Santa Clara Convent in Barcelona.

Before visiting the monastery with Claire, The Grandma has
studied a new lesson of her Ms. Excel course.

Chapter 11. Printing (III) (Spanish Version)

Saint Clare of Assisi (16 July 1194 – 11 August 1253, born Chiara Offreduccio and sometimes spelled Clara, Clair, Claire or Sinclair) is an Italian saint and one of the first followers of Saint Francis of Assisi.


She founded the Order of Poor Ladies, a monastic religious order for women in the Franciscan tradition, and wrote their Rule of Life, the first set of monastic guidelines known to have been written by a woman.

Following her death, the order she founded was renamed in her honour as the Order of Saint Clare, commonly referred to today as the Poor Clares. Her feast day is on 11 August.
  
Old picture of the Monastery of Pedralbes
The Santa Clara Convent in Barcelona was a feminine convent built in what is now the Ribera district of the city of Barcelona.

Very damaged during the siege of Barcelona (1713-1714) was definitively devastated by order of Philip V of Spain, as part of the Ribera district to build the citadel of Barcelona during the postwar years and some of its architectural remains were distributed in some remarkable buildings of the city. Traditionally, it is considered the first foundation of the Clarisses in the Iberian Peninsula, although its founding date has been strongly discussed.

The date of its founding of legendary and traditional character was 1233/1234 by Agnès de Peranda d'Assís, supposedly the daughter of Peranda and niece of Santa Clara d'Assís, the founder of the order- and Clara de Janua -this second would be Maria de Pisa according to other sources-, they arrived at the port of Barcelona, coming from the monastery of Saint Damià d'Assís, after embarking on Ancona and suffering a shipwreck. They arrived in a boat without rims or sails, with the idea of founding a monastery.


The first documentation places the foundation around 1236/1237 by a bula of Gregori IX confirming the foundation initiated by several women headed by Berenguera d'Antic and Guillerma de Polinyà and ten other sisters.

In 1327, a fourteenth of these clan nuns founded the Monastery of Pedralbes.

In 1691, during the French invasion, the convent left for a few days. During the Siege of Barcelona (1713-1714) the convent was very damaged and the nuns were temporarily welcomed in houses of relatives and friends with the intention of repairing the damage, which was not possible due to the destruction and devastation of a large part from the Ribera district to build the citadel of Barcelona.


The Monastery of Pedralbes is a Gothic monastery in Barcelona, Catalonia. The name of the site in the XIV century was Petras Albas, Latin for white stones. The original name devolved into the current one.


The monastery was founded by Jaume II for his wife Elisenda de Montcada in 1326. It housed a community of Poor Clares, mostly members of noble families. The queen gave the monastery a series of privileges, including the direct protection of the city of Barcelona, through the Consell de Cent, who had the task to defend it in case of danger. Elisenda also built a palace annexed to the monastery, where she lived after her husband's death in 1327. She died there in 1367. The remains of the palace were discovered in the 1970s.

Visiting the cloister, Monastery of Pedralbes
During the Catalan Revolt (1640), the nuns were expelled, but later returned. A small number of nuns still reside in the complex. The monastery was declared a national monument in 1991.

Originally the monastery was defended by a line of walls, of which today only two towers and one gate remain. The church has a single nave, with rib vaults and a polygonal apse, and houses a Gothic retablo by Jaume Huguet. The façade is characterized by a large rose window. The cloister has three floors, and a length of 40 meters, with a central garden of orange trees and palms. It is formed by wide arches on columns, whose capitals are decorated with the emblems of the Kings of Aragon and the House of Montcada.

The sepulchre of Queen Elisenda, in alabaster stone, is located in one of the cloister's wings.

Also notable is the Chapel of St. Michael, housing several fresco paintings by Ferrer Bassa. Dating to 1346, they show the influence of the Italian painter Giotto. The former dormitory previously housed a permanent exhibition of painters such as Rubens, Canaletto, Tintoretto, Velázquez and Beato Angelico.

More information: Monestir de Pedralbes

The Santa Clara Convent is located on Santa Clara Street in Palma, on the island of Mallorca. The first reference that exists in the convent of Santa Clara in Palma dates back to the 13th century, at the time of Jaume I.


In 1256, Pope Alexander IV granted permission for the creation of a new monastery in Palma, request made by clarissa, Sister Caterina, abbess of the monastery of Santa Maria de Tarragona, who wanted to send a group of nuns to the island of Mallorca to found a new convent. Alexandre IV sent a letter to the Majorcan Franciscans, in which he will assist them at all times with the new Claretian nuns who had to settle in the capital of Mallorca.

Claire Fontaine visited Santa Clara Convent, Palma
On January 13, 1260, they settled in the center of the capital, on a land ceded for the construction of their convent. Catalina Berenguer and Guillermina, her sister, belonged to the nobility, and this made the convent progress rapidly. 

In 1837 the Franciscan nuns of the Convent of the Immaculate Conception of El Olivar went to the convent of Santa Clara. In the 17th century, great reforms were made, replacing the gothic part for one of the Renaissance and almost Baroque period. By 2007, the proceedings began to restore the convent completely.

The base of the building was built on remains of Muslim origin. Over the following centuries the convent was renovated and enlarged. And as witness of the extensions, there are round archways, blinded, from civil constructions, like the house of the family Montsó.


The chapter room is from the 16th century, the cloister corridors contain gothic tombs of the abbesses. The current church is the third of the built in this convent. The four chapels on the left are rectangular with a back cover, and on the right there are several plants with a canopy cover. The cover of the rostrum has a double row with vault of three sections of edge. At the top of the altar there is an image of The Immaculate Conception and at the bottom one of Santa Clara d'Assisi. On the left side of the facade there is a quadrangular bell tower embedded in the wall, which stands out with three bodies.

The portal dates back to 1671 and is thin. The entablature has a cornice topped by a broken fronton; In the center there is a medallion that has a relief that represents the image of Santa Clara.

More information: +Mallorca


Go forth in peace, for you have followed the good road.
Go forth without fear, for he who created you has made you holy,
has always protected you, and loves you as a mother.

Saint Clare of Assisi

Saturday, 2 February 2019

CANDLEMASS & THE GROUNDHOG DAY PREDICT WEATHER

Old memories at Candelaria Church, Tenerife
February, 2 is a special day for The Grandma because some different events in different points of the world happen to celebrate the Candlemass day. In Canary Islands, they celebrate the festivity of The Virgin of Candelaria, their the patron saint; in Mallorca, it is possible to contemplate an incredible phenomenon of light in the cathedral of Palma, and in Punxsutawney, they celebrate the Groundhog day, a festivity where a groundhog predicts the weather for the next months. The Grandma has visited Molins de Rei, a beautiful city near Barcelona, where The Virgin of Candelaria is also its patron.

Candlemas has got old origins and lots of European cultures celebrates it. A Catalan proverb says that if Candlemass cries, winter is finishing but if Candlemass smiles winter is going to be longer (Si la Candelera plora, l'hivern és fora; si la Candelera riu, l'hivern és viu).

One of the most popular an important Catalan poets of the 19th century, Jacint Verdaguer, wrote a beautiful poem about Candlemass that is remembered on a day like today in different events around the Catalan lands.

Before celebrating Candlemass day, The Grandma has studied a new lesson of her Elementary Language Practice manual (Vocabulary 14).


Candlemas, also spelled Candlemass, also known as the Feast of the Presentation of Our Lord Jesus and the Feast of the Purification of the Blessed Virgin Mary, is a Christian Holy Day commemorating the presentation of Jesus at the Temple.

The Virgin of Candelaria or Our Lady of Candelaria, popularly called La Morenita, celebrates the Virgin Mary on the island of Tenerife, one of the Canary Islands. The center of worship is located in the city of Candelaria in Tenerife. She is depicted as a Black Madonna. The Royal Basilica Marian Shrine of Our Lady of Candelaria is considered the main church dedicated to the Virgin Mary in the Canary Islands. She is the patron saint of the Canary Islands. Her feast is celebrated on February 2 and August 15, the patronal feast of the Canary Islands.

More information: Secret Tenerife

Twice a year, on February 2nd and November 11, this spectacular phenomenon appears in the Cathedral of Palma. But what is this?

The reasons for the massive interest in this event, has its roots in the Christian faith.

February 2nd: The day when Jesus was presented in the temple of Jerusalem and Mary was purified after childbirth, also known as the Calendria.

November 11: The day of Saint Martin of Tours, a saint that honoured in one of the chapels of La Seu.

At 8:30 in the morning, the sun rises over La Seu. The sun beams breaks through the greater of the two rosettes in the facade wall of the cathedral, and causes a reflection of playful colours just under the rosette on the opposite facade wall.

The Grandma contemplates the '8' in Palma Cathedral
The sensation lasts about 15 minutes, during which hundreds of excited guests adores the symphony of colours lighting up the majestic interior of one of Europe’s most spectacular constructions.

The reflection of lights and the rosette of the facade forms the number 8.

In Christian traditions, the number 8 has a symbolic value. Back in time, Christian writers found, that when an extra day was added to the natural seven day week, the gate to eternity (heaven) was opened. The number 8 represents a new start, to be born again and resurrected, just like Jesus showed himself eight times after his resurrection.

Also notice, that the 14 massive columns inside the cathedral are octagonal. The same coincide with the baptistery in many churches.

More information: Catedral de Mallorca

Groundhog Day is a popular tradition celebrated in Canada and the United States on February 2. It derives from the Pennsylvania Dutch superstition that if a groundhog emerging from its burrow on this day sees its shadow due to clear weather, it will retreat to its den and winter will persist for six more weeks, and if it does not see its shadow because of cloudiness, spring will arrive early. While the tradition remains popular in modern times, studies have found no consistent correlation between a groundhog seeing its shadow or not and the subsequent arrival time of spring-like weather.

The weather lore was brought from German-speaking areas where the badger is the forecasting animal. This appears to be an enhanced version of the lore that clear weather on the Christian Holy Day of Candlemas forebodes a prolonged winter.

The Groundhog Day ceremony held at Punxsutawney in western Pennsylvania, centering around a semi-mythical groundhog named Punxsutawney Phil, has become the most attended.


Grundsow Lodges in Pennsylvania Dutch Country in the southeastern part of the state celebrate them as well. Other cities in the United States and Canada have also adopted the event. The observance of Groundhog Day in the United States first occurred in German communities in Pennsylvania, according to known records.

Punxsutawney Phil
The earliest mention of Groundhog Day is an entry on February 2, 1840, in the diary of James L. Morris of Morgantown, in Pennsylvania Dutch Country, according to the book on the subject by Don Yoder. This was a Welsh enclave but the diarist was commenting on his neighbors who were of German stock.

The first reported news of a Groundhog Day observance was arguably made by the Punxsutawney Spirit newspaper of Punxsutawney, Pennsylvania, in 1886: up to the time of going to press, the beast has not seen its shadow. However, it was not until the following year in 1887 that the first Groundhog Day considered official was commemorated here, with a group making a trip to the Gobbler's Knob part of town to consult the groundhog. People have gathered annually at the spot for the event ever since.


Clymer Freas (1867–1942) who was city editor at the Punxsutawney Spirit is credited as the father who conceived the idea of Groundhog Day. It has also been suggested that Punxsutawney was where all the Groundhog Day events originated, from where it spread to other parts of the United States and Canada.

The Groundhog Day celebrations of the 1880s were carried out by the Punxsutawney Elks Lodge. The lodge members were the genesis of the Groundhog Club formed later, which continued the Groundhog Day tradition. But the lodge started out being interested in the groundhog as a game animal for food. It had started to serve groundhog at the lodge, and had been organizing a hunting party on a day each year in late summer.

The chronologies given are somewhat inconsistent in the literature. The first Groundhog Picnic was held in 1887 according to a book for popular reading by an academic, but given as post-circa-1889 by a local historian in a journal. The historian states that around 1889 the meat was served in the lodge's banquet, and the organized hunt started after that.

Celebrating Groundhog Day in Punxsutawney
Either way, the Punxsutawney Groundhog Club was formed in 1899, and continued the hunt and Groundhog Feast, which took place annually in September.

The hunt portion of it became increasingly a ritualized formality, because the practical procurement of meat had to occur well ahead of time for marinating. A drink called the groundhog punch was also served. The flavor has been described as a cross between pork and chicken. The hunt and feast did not attract enough outside interest, and the practice discontinued.

The groundhog was not named Phil until 1961, possibly as an indirect reference to Prince Philip, Duke of Edinburgh.

The largest Groundhog Day celebration is held in Punxsutawney, Pennsylvania, where crowds as large as 40,000 gather each year, nearly eight times the year-round population of the town. The average draw had been about 2,000 until the year after the movie screened in 1993, after which attendance rose to about 10,000.

The official Phil is pretended to be a supercentenarian, having been the same forecasting beast since 1887. In 2019, the 133rd year of the tradition, the groundhog was summoned to come out at 7:25 am on February 2, but did not see its shadow. Fans of Punxsutawney Phil awaited his arrival starting at 6:00 a.m., thanks to a live stream provided by Visit Pennsylvania. The live stream has been a tradition for the past several years, allowing more people than ever to watch the animal meteorologist.

More information: The Guardian


Blanca com un ciri, pura com un lliri,
la Verge divina al Temple Camina
duent en sos braços, com xaió de llet,
lo bon Jesuset.

Jacint Verdaguer

Monday, 28 January 2019

JORDI SANTANYÍ, THE GREAT WRITER FROM MALLORCA

Jordi Santanyí in Can Mercader, Cornellà
Ramon Llull, Joan Alcover, Miquel Costa i Llobera, Miquel dels Sants Oliver, Llorenç Vilallonga, Bartomeu Rosselló-Pòrcel, Maria Antònia Salvà, Blai Bonet, Baltasar Porcel, Biel Mesquida, Sebastià Alzamora...

They are only some of the most popular writers from the Balearic Islands, especially Mallorca. All of them were and are the most important figures of their ages and represented different movements from Medieval ages to Modern ones. From the cradle of the Catalan language with Ramon Llull to important movements like Modernism, Noucentisme or Post War Literature in the last century and Contemporany Literature in our current one.

Jordi Santanyí is a Mallorcan writer who lives in Cornellà de Llobregat, the Roman city of Cornelianus. He has just arrived to this big city to improve his career as a writer. Jordi is one of The Grandma's friends, and he is going to join to the rest of the group (Claire Fontaine, Joseph de Ca'th Lon, Tina Picotes and Tonyi Tamaki) in this amazing experience called The Grandma's Logbook.

Jordi is a great expert in literature and, because of this, today The Grandma wants to introduce him talking about his new city, Cornellà, and his passion, writing and literature.


More information: The Culture Trip

Cornellà de Llobregat is a municipality in the comarca of the Baix Llobregat in Catalonia. It is situated on the left bank of the Llobregat River. It is in the south-western part of the Barcelona metropolitan area and is part of the wider urban area. It houses one of the three La Liga football clubs from Catalonia in RCD Espanyol.


The history of Cornellà de Llobregat is defined by three principal factors: its proximity to the city of Barcelona, its being an area of passage, as was the entire County of Baix Llobregat, to and from the capital of Catalonia, and the presence of the Llobregat River. Its name is of Roman origin, Cornelianus, and the city's architectural characteristics possess Visigoth traits.


Jordi Santanyí in Cornellà de Llobregat
The first written reference to the city dates from 980 AD, at which time a church and a defense tower to ward off the Saracens already existed in the same place as the current castle, constructed in the fourteenth century.

The city was incorporated into Barcelona's territory in the thirteenth century and, for a short time, belonged to the Franqueses del Llobregat in which agricultural activity was principally developed.


Literature, most generically, is any body of written works. More restrictively, literature refers to writing considered to be an art form or any single writing deemed to have artistic or intellectual value, often due to deploying language in ways that differ from ordinary usage.


Its Latin root literatura/litteratura, derived itself from littera: letter or handwriting, was used to refer to all written accounts. The concept has changed meaning over time to include texts that are spoken or sung, oral literature, and non-written verbal art forms. Developments in print technology have allowed an ever-growing distribution and proliferation of written works, culminating in electronic literature.


Literature is classified according to whether it is fiction or non-fiction, and whether it is poetry or prose. It can be further distinguished according to major forms such as the novel, short story or drama; and works are often categorized according to historical periods or their adherence to certain aesthetic features or expectations (genre).

Jordi & the Miranda Tower, Cornellà
The history of literature follows closely the development of civilization. When defined exclusively as written work, Ancient Egyptian literature, along with Sumerian literature, are considered the world's oldest literatures. The primary genres of the literature of Ancient Egypt—didactic texts, hymns and prayers, and tales—were written almost entirely in verse; while use of poetic devices is clearly recognizable, the prosody of the verse is unknown. Most Sumerian literature is apparently poetry, as it is written in left-justified lines,and could contain line-based organization such as the couplet or the stanza.

Different historical periods are reflected in literature. National and tribal sagas, accounts of the origin of the world and of customs, and myths which sometimes carry moral or spiritual messages predominate in the pre-urban eras. The epics of Homer, dating from the early to middle Iron age, and the great Indian epics of a slightly later period, have more evidence of deliberate literary authorship, surviving like the older myths through oral tradition for long periods before being written down.


More information: History

Literature in all its forms can be seen as written records, whether the literature itself be factual or fictional, it is still quite possible to decipher facts through things like characters' actions and words or the authors' style of writing and the intent behind the words. The plot is for more than just entertainment purposes; within it lies information about economics, psychology, science, religions, politics, cultures, and social depth.


Studying and analyzing literature becomes very important in terms of learning about human history. 

Literature provides insights about how society has evolved and about the societal norms during each of the different periods all throughout history. For instance, postmodern authors argue that history and fiction both constitute systems of signification by which we make sense of the past. It is asserted that both of these are discourses, human constructs, signifying systems, and both derive their major claim to truth from that identity.

Literature provides views of life, which is crucial in obtaining truth and in understanding human life throughout history and its periods. Specifically, it explores the possibilities of living in terms of certain values under given social and historical circumstances.

More information: History Today


Literature is the art of discovering something extraordinary 
about ordinary people, and saying with ordinary 
words something extraordinary.

Boris Pasternak

Saturday, 26 January 2019

'ELS FOGUERONS DE SANT ANTONI DE SA POBLA', GRÀCIA

The Grandma contemplates the Correfoc (Fire run)
Today, Claire Fontaine and The Grandma have enjoyed with the Majorcan community in Barcelona, which has celebrated Sant Antoni, a traditional and popular festival in the island.  

Barcelona is formed by ten districts and more than 70 neighbourhoods.

One of the most active neighbourhoods is Gràcia, where people usually occupy squares and streets to celebrate cultural events.

Before visiting Gràcia, The Grandma has studied a new lesson of her Elementary Language Practice manual (Vocabulary 8).

More information: Vocabulary 8-Food & Drink

The Sant Antoni bonfire festival held in Gràcia is actually a Mallorcan tradition that has been brought to this Barcelona neighbourhood. It consists mainly of some exhibitions of popular culture from the Principality and Mallorca performed, for example, by capgrossos, xeremiers, castellers and diables -groups of big-headed figures, pipers, human-tower builders and firework-toting devils. Even though this tradition has been imported, it is now firmly established in the Gràcia neighbourhood and local people treat it as their own.

Three days of events and activities kick off at the Centre Artesà Tradicionàrius with Mallorcan folk songs and a chance to taste some of the typical food you can eat on the island. The centre holds a dance and concert with groups from Mallorca as a warm-up for the celebrations the following day.

Preparing the dinner in Plaça del Diamant, Gràcia
Because on Saturday evening there is a big cercavila and correfoc –a musical procession and fire run staged by popular culture groups from sa Pobla and Gràcia, plus the odd guest sometimes. This procession is accompanied by the festival organisers from the district town hall to Plaça de la Virreina, where they light a big bonfire for a night of fire-roasted sausages, folk dances and folk songs with a Mallorcan label. The festival is held in honour of St Anthony who, according to tradition, is the patron saint of animals, especially hoofed animals. Legend has it that he was a great friend of animals and, when he saw one that was injured, he took care of it.

More information: Illes Balears

The Feast of St Anthony is held on 17 January, the day he died. However, the Mallorca festival is copied in Gràcia on the last weekend in January, because the popular culture groups from Sa Pobla –the caparrots, the dimonis d’Albopàs and the xeremiers  (pipers)– can come over then.

Antoni Torrens, a Sa Pobla resident who received the Barcelona Medal of Honour in 1997, suggested building a bonfire like those in Mallorca in Plaça de Diamant in 1992 so his sons, who were studying in Barcelona, could enjoy this revetlla mallorquina, a festival-eve celebration from the island.

Since then, more streets have joined in each year with their own bonfires, more of the local popular culture groups have got involved and the festival has developed into what it is today.

Have you ever wandered among bonfires in the streets of Barcelona in the midst of winter? Have you ever eaten sausages cooked over an open fire in the middle of a square? If you haven't and you'd like to tick that off your list of things to do in your lifetime, don't miss the Sa Pobla a Gràcia celebration.

Enjoying a Mallorcan dinner
Sa Pobla is a small town in Mallorca, where, every year for the feast day of Saint Anthony, they put on an ancestral and traditional party with bonfires, xeremiers who play types of flutes and bagpipes, plus ximbombes (friction drums), wandering poetry recitals and singers of traditional folk songs.

In 1993 the tradition made its way to the streets and squares of Barcelona's Gràcia neighbourhood, and ever since, the party has been a reason for natives of Mallorca, Menorca and Eivissa, and other Balearic islanders to come together and celebrate, whether they're just visiting or live in Barcelona.


With traditional dancing, food, music, and yes, bonfires called foguerons in the middle of the street, get ready to join one of the most traditional festivals in Mallorca, without leaving Barcelona.

Although Saint Anthony's feast day is January 17, the Gràcia bonfires are lit the last weekend of the month so that groups from Sa Pobla come from Mallorca over to Barcelona for the celebration. This year the big day is last Saturday of January. Things kick off at noon with a session of folk music in the Lesseps, Estrella, Llibertat and Abaceria markets, with Mallorcan xeremiers and glossadors. At night activities get underway when the groups all meet up in Plaça de la Vila for traditional dances that lead into the parade, which sets out for Plaça de la Virreina. There, the bonfires are lit and the party really gets started.

If you're interested in more, before the big day there are plenty of related activities on as well. At the Centre Artesà Tradicionàrius (C.A.T.) bar, there is a tasting of Mallorcan products, brought to you by Glosadors de les Illes and Cor de Carxofa. The show is shared among three centres in Gràcia: the C.A.T., La Violeta de Gràcia and the Orfeó Gracienc.

There will be a traditional Mallorcan dance, ball de bot, by a historic group from the Islands, S'Estol des Gerricó and it possible to take a class to learn the most traditional Mallorcan dances, and then put them into practice in the square.

More information: Mallorca Photoblog


With patience and persistence, even the smallest act 
of discipleship or the tiniest ember of belief can become 
a blazing bonfire of a consecrated life. 
In fact, that's how most bonfires begin, as a simple spark.

Dieter F. Uchtdorf