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To learn a language there is nothing better than mixing with the community that speaks it, to understand what they are like, because language is the greatest living cultural reflection we have and if we understand how its speakers think, we will understand how they structure and use it.
The Grandma, who loves all languages, has recalled the importance of the Rosetta Stone, one of the great treasures of the British Museum, a stone that reminds us how important it is to know the past and learn from it, knowing that nothing past will ever return, but it will leave us knowledge and memories.
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The Rosetta Stone is a granodiorite stele inscribed with three versions of a decree issued in Memphis, Egypt in 196 BC during the Ptolemaic dynasty on behalf of King Ptolemy V Epiphanes.
The top and middle texts are in Ancient Egyptian using hieroglyphic and Demotic scripts respectively, while the bottom is in Ancient Greek. The decree has only minor differences between the three versions, making the Rosetta Stone key to deciphering the Egyptian scripts.
The stone was carved during the Hellenistic period and is believed to have originally been displayed within a temple, possibly at nearby Sais. It was probably moved in late antiquity or during the Mameluk period, and was eventually used as building material in the construction of Fort Julien near the town of Rashid (Rosetta) in the Nile Delta.
It was discovered there in July 1799 by French officer Pierre-François Bouchard during the Napoleonic campaign in Egypt. It was the first Ancient Egyptian bilingual text recovered in modern times, and it aroused widespread public interest with its potential to decipher this previously untranslated hieroglyphic script.
Lithographic copies and plaster casts soon began circulating among European museums and scholars. When the British defeated the French they took the stone to London under the Capitulation of Alexandria in 1801. It has been on public display at the British Museum almost continuously since 1802 and is the most visited object there.
Study
of the decree was already underway when the first complete translation
of the Greek text was published in 1803. Jean-François Champollion
announced the transliteration of the Egyptian scripts in Paris in 1822;
it took longer still before scholars were able to read Ancient Egyptian
inscriptions and literature confidently.
More information: The British Museum
Major advances in the decoding were recognition that the stone offered three versions of the same text (1799); that the demotic text used phonetic characters to spell foreign names (1802); that the hieroglyphic text did so as well, and had pervasive similarities to the demotic (1814); and that phonetic characters were also used to spell native Egyptian words (1822–1824).
Three other fragmentary copies of the same decree were discovered later, and several similar Egyptian bilingual or trilingual inscriptions are now known, including three slightly earlier Ptolemaic decrees: the Decree of Alexandria in 243 BC, the Decree of Canopus in 238 BC, and the Memphis decree of Ptolemy IV, c. 218 BC.
The Rosetta Stone is no longer unique, but it was the essential key to the modern understanding of ancient Egyptian literature and civilisation.
The term Rosetta Stone is now used to refer to the essential clue to a new field of knowledge.
The Rosetta Stone is listed as a stone of black granodiorite, bearing three inscriptions... found at Rosetta in a contemporary catalogue of the artefacts discovered by the French expedition and surrendered to British troops in 1801.
At some period after its arrival in London, the inscriptions were coloured in white chalk to make them more legible, and the remaining surface was covered with a layer of carnauba wax designed to protect it from visitors' fingers.
This gave a dark colour to the stone that led to its mistaken identification as black basalt.These additions were removed when the stone was cleaned in 1999, revealing the original dark grey tint of the rock, the sparkle of its crystalline structure, and a pink vein running across the top left corner.
The Rosetta Stone is 1,123 millimetres high at its highest point, 757 mm wide, and 284 mm thick. It weighs approximately 760 kilograms. It bears three inscriptions: the top register in Ancient Egyptian hieroglyphs, the second in the Egyptian Demotic script, and the third in Ancient Greek. The front surface is polished and the inscriptions lightly incised on it; the sides of the stone are smoothed, but the back is only roughly worked, presumably because it would have not been visible when the stele was erected.
The Rosetta Stone is a fragment of a larger stele. No additional fragments were found in later searches of the Rosetta site. Owing to its damaged state, none of the three texts is complete. The top register, composed of Egyptian hieroglyphs, suffered the most damage. Only the last 14 lines of the hieroglyphic text can be seen; all of them are broken on the right side, and 12 of them on the left. Below it, the middle register of demotic text has survived best; it has 32 lines, of which the first 14 are slightly damaged on the right side. The bottom register of Greek text contains 54 lines, of which the first 27 survive in full; the rest are increasingly fragmentary due to a diagonal break at the bottom right of the stone.
The full length of the hieroglyphic text and the total size of the original stele, of which the Rosetta Stone is a fragment, can be estimated based on comparable stelae that have survived, including other copies of the same order.
The slightly earlier decree of Canopus, erected in 238 BC during the reign of Ptolemy III, is 2,190 millimetres high and 820 mm wide, and contains 36 lines of hieroglyphic text, 73 of demotic text, and 74 of Greek. The texts are of similar length. From such comparisons, it can be estimated that an additional 14 or 15 lines of hieroglyphic inscription are missing from the top register of the Rosetta Stone, amounting to another 300 millimetres.
In addition to the inscriptions, there would probably have been a scene depicting the king being presented to the gods, topped with a winged disc, as on the Canopus Stele. These parallels, and a hieroglyphic sign for stela on the stone itself, suggest that it originally had a rounded top.The height of the original stele is estimated to have been about 149 centimetres.
The stele was erected after the coronation of King Ptolemy V and was inscribed with a decree that established the divine cult of the new ruler. The decree was issued by a congress of priests who gathered at Memphis. The date is given as 4 Xandikos in the Macedonian calendar and 18 Mekhir in the Egyptian calendar, which corresponds to 27 March 196 BC. The year is stated as the ninth year of Ptolemy V's reign, equated with 197/196 BC, which is confirmed by naming four priests who officiated in that year: Aetos son of Aetos was priest of the divine cults of Alexander the Great and the five Ptolemies down to Ptolemy V himself; the other three priests named in turn in the inscription are those who led the worship of Berenice Euergetis (wife of Ptolemy III), Arsinoe Philadelphos (wife and sister of Ptolemy II), and Arsinoe Philopator, mother of Ptolemy V.
More information: The Guardian
Napoleon's 1798 campaign in Egypt inspired a burst of Egyptomania in Europe, and especially France. A corps of 167 technical experts (savants), known as the Commission des Sciences et des Arts, accompanied the French expeditionary army to Egypt.
On 15 July 1799, French soldiers under the command of Colonel d'Hautpoul were strengthening the defences of Fort Julien, a couple of miles north-east of the Egyptian port city of Rosetta, modern-day Rashid. Lieutenant Pierre-François Bouchard spotted a slab with inscriptions on one side that the soldiers had uncovered. He and d'Hautpoul saw at once that it might be important and informed General Jacques-François Menou, who happened to be at Rosetta.
The find was announced to Napoleon's newly founded scientific association in Cairo, the Institut d'Égypte, in a report by Commission member Michel Ange Lancret noting that it contained three inscriptions, the first in hieroglyphs and the third in Greek, and rightly suggesting that the three inscriptions were versions of the same text.
Lancret's report, dated 19 July 1799, was read to a meeting of the Institute soon after 25 July. Bouchard, meanwhile, transported the stone to Cairo for examination by scholars. Napoleon himself inspected what had already begun to be called la Pierre de Rosette, the Rosetta Stone, shortly before his return to France in August 1799.
After the surrender, a dispute arose over the fate of the French archaeological and scientific discoveries in Egypt, including the artefacts, biological specimens, notes, plans, and drawings collected by the members of the commission. Menou refused to hand them over, claiming that they belonged to the institute. British General John Hely-Hutchinson refused to end the siege until Menou gave in.
Scholars Edward Daniel Clarke and William Richard Hamilton, newly arrived from England, agreed to examine the collections in Alexandria and claimed to have found many artefacts that the French had not revealed. In a letter home, Clarke said that we found much more in their possession than was represented or imagined.
Hutchinson claimed that all materials were property of the British Crown, but French scholar Étienne Geoffroy Saint-Hilaire told Clarke and Hamilton that the French would rather burn all their discoveries than turn them over, referring ominously to the destruction of the Library of Alexandria. Clarke and Hamilton pleaded the French scholars' case to Hutchinson, who finally agreed that items such as natural history specimens would be considered the scholars' private property.
Menou quickly claimed the stone, too, as his private property. Hutchinson was equally aware of the stone's unique value and rejected Menou's claim. Eventually an agreement was reached, and the transfer of the objects was incorporated into the Capitulation of Alexandria signed by representatives of the British, French, and Ottoman forces.
It is not clear exactly how the stone was transferred into British hands, as contemporary accounts differ. Colonel Tomkyns Hilgrove Turner, who was to escort it to England, claimed later that he had personally seized it from Menou and carried it away on a gun-carriage.
In a much more detailed account, Edward Daniel Clarke stated that a French officer and member of the Institute had taken him, his student John Cripps, and Hamilton secretly into the back streets behind Menou's residence and revealed the stone hidden under protective carpets among Menou's baggage. According to Clarke, their informant feared that the stone might be stolen if French soldiers saw it. Hutchinson was informed at once and the stone was taken away -possibly by Turner and his gun-carriage.
The stone has been exhibited almost continuously in the British Museum since June 1802.
More information: Smart History
Prior to the discovery of the Rosetta Stone and its eventual decipherment, the ancient Egyptian language and script had not been understood since shortly before the fall of the Roman Empire.
The usage of the hieroglyphic script had become increasingly specialised even in the later Pharaonic period; by the 4th century AD, few Egyptians were capable of reading them.
Monumental use of hieroglyphs ceased as temple priesthoods died out and Egypt was converted to Christianity; the last known inscription is dated to 24 August 394, found at Philae and known as the Graffito of Esmet-Akhom. The last demotic text, also from Philae, was written in 452.
The Greek text on the Rosetta Stone provided the starting point. Ancient Greek was widely known to scholars, but they were not familiar with details of its use in the Hellenistic period as a government language in Ptolemaic Egypt; large-scale discoveries of Greek papyri were a long way in the future.
At the time of the stone's discovery, Swedish diplomat and scholar Johan David Åkerblad was working on a little-known script of which some examples had recently been found in Egypt, which came to be known as demotic. He called it cursive Coptic because he was convinced that it was used to record some form of the Coptic language, the direct descendant of Ancient Egyptian, although it had few similarities with the later Coptic script.
In 1811, prompted by discussions with a Chinese student about Chinese script, Silvestre de Sacy considered a suggestion made by Georg Zoëga in 1797 that the foreign names in Egyptian hieroglyphic inscriptions might be written phonetically; he also recalled that as early as 1761, Jean-Jacques Barthélemy had suggested that the characters enclosed in cartouches in hieroglyphic inscriptions were proper names. Thus, when Thomas Young, foreign secretary of the Royal Society of London, wrote to him about the stone in 1814, Silvestre de Sacy suggested in reply that in attempting to read the hieroglyphic text, Young might look for cartouches that ought to contain Greek names and try to identify phonetic characters in them.
Calls for the Rosetta Stone to be returned to Egypt were made in July 2003 by Zahi Hawass, then Secretary-General of Egypt's Supreme Council of Antiquities. These calls, expressed in the Egyptian and international media, asked that the stele be repatriated to Egypt, commenting that it was the icon of our Egyptian identity.
He repeated the proposal two years later in Paris, listing the stone as one of several key items belonging to Egypt's cultural heritage, a list which also included: the iconic bust of Nefertiti in the Egyptian Museum of Berlin; a statue of the Great Pyramid architect Hemiunu in the Roemer-und-Pelizaeus-Museum in Hildesheim, Germany; the Dendera Temple Zodiac in the Louvre in Paris; and the bust of Ankhhaf in the Museum of Fine Arts in Boston.
More information: Egypt Independent
And no matter how much we grow up
For worse or for better, from now 'til forever
I'll always remember you young.
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