The Underground Railroad, 1860 |
The
Underground Railroad was a network of secret routes and safe houses used by
19th-century enslaved people of African descent in the United States in efforts
to escape to Free states and Canada with the aid of abolitionists and allies
who were sympathetic to their cause. The term is also applied to the
abolitionists, black and white, free and enslaved, who aided the fugitives. Various
other routes led to Mexico or overseas. An earlier escape route running south
toward Florida, then a Spanish possession, existed from the late 17th century
until shortly after the American Revolution. However, the network now generally
known as the Underground Railroad was formed in the early 19th century, and
reached its height between 1850 and 1860. One estimate suggests that by
1850, 100,000 slaves had escaped via the "Railroad".
More information: History.com
British
North America, present-day Canada, where slavery was prohibited, was a popular
destination, as its long border gave many points of access. Most former slaves
settled in Ontario. More than 30,000 people were said to have escaped there via
the network during its 20-year peak period, although U.S. Census figures
account for only 6,000.
Numerous fugitives' stories are documented in the 1872 book The Underground Railroad Records by William Still, an abolitionist who then headed the Philadelphia Vigilance Committee.
Numerous fugitives' stories are documented in the 1872 book The Underground Railroad Records by William Still, an abolitionist who then headed the Philadelphia Vigilance Committee.
The escape
network was not literally underground or a railroad. It was figuratively
"underground" in the sense of being an underground resistance. It was
known as a "railroad" by way of the use of rail terminology in the
code.
The Underground Railroad consisted of meeting points, secret routes, transportation, and safe houses, and personal assistance provided by abolitionist sympathizers. Participants generally organized in small, independent groups; this helped to maintain secrecy because individuals knew some connecting "stations" along the route but knew few details of their immediate area.
The Underground Railroad consisted of meeting points, secret routes, transportation, and safe houses, and personal assistance provided by abolitionist sympathizers. Participants generally organized in small, independent groups; this helped to maintain secrecy because individuals knew some connecting "stations" along the route but knew few details of their immediate area.
More information: Africans in America
Escaped slaves would move north along the route from one
way station to the next. "Conductors" on the railroad came from
various backgrounds and included free-born blacks, white abolitionists, former
slaves (either escaped or manumitted), and Native Americans. Church clergy and
congregations often played a role, especially the Religious Society of Friends
(Quakers), Congregationalists, Wesleyans, and Reformed Presbyterians as well as
certain sects of mainstream denominations such as branches of the Methodist Church and American Baptists. Without the presence and support of free black
residents, there would have been almost no chance for fugitive slaves to pass
into freedom unmolested.
Harriet Tubman |
Born a slave
in Dorchester County, Maryland, Tubman was beaten and whipped by her various
masters as a child. Early in life, she suffered a traumatic head wound when an
irate slave owner threw a heavy metal weight intending to hit another slave and
hit her instead. The injury caused dizziness, pain, and spells of hypersomnia,
which occurred throughout her life. She was a devout Christian and experienced
strange visions and vivid dreams, which she ascribed to premonitions from God.
In 1849,
Tubman escaped to Philadelphia, then immediately returned to Maryland to rescue
her family. Slowly, one group at a time, she brought relatives with her out of
the state, and eventually guided dozens of other slaves to freedom. Traveling
by night and in extreme secrecy, Tubman or "Moses", as she was
called, never lost a passenger. After the Fugitive Slave Act of
1850 was passed, she helped guide fugitives farther north into British North
America, and helped newly freed slaves find work.
More information: Biography.com
Freedom
means you are unobstructed in living your life as you choose.
Anything less is
a form of slavery.
Wayne Dyer
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