THE GRANDMA, NO MATTER HOW MUCH TIME GOES BY

Today, The Morgans and The Grandma have finished their theoretical training in English. They have been intense weeks full of hard work, a lot of effort, commitment, lots of smiles and lots of good times that will always remain in the memory of this fantastic family who will now face the last days of the course preparing Cambridge A2 exam models.

To learn a language there is nothing better than mixing with the community that speaks it, to understand what they are like, because language is the greatest living cultural reflection we have and if we understand how its speakers think, we will understand how they structure and use it.

The Grandma, who loves all languages, has recalled the importance of the Rosetta Stone, one of the great treasures of the British Museum, a stone that reminds us how important it is to know the past and learn from it, knowing that nothing past will ever return, but it will leave us knowledge and memories.

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The Rosetta Stone is a granodiorite stele inscribed with three versions of a decree issued in Memphis, Egypt in 196 BC during the Ptolemaic dynasty on behalf of King Ptolemy V Epiphanes.

The top and middle texts are in Ancient Egyptian using hieroglyphic and Demotic scripts respectively, while the bottom is in Ancient Greek. The decree has only minor differences between the three versions, making the Rosetta Stone key to deciphering the Egyptian scripts.

The stone was carved during the Hellenistic period and is believed to have originally been displayed within a temple, possibly at nearby Sais. It was probably moved in late antiquity or during the Mameluk period, and was eventually used as building material in the construction of Fort Julien near the town of Rashid (Rosetta) in the Nile Delta.

It was discovered there in July 1799 by French officer Pierre-François Bouchard during the Napoleonic campaign in Egypt. It was the first Ancient Egyptian bilingual text recovered in modern times, and it aroused widespread public interest with its potential to decipher this previously untranslated hieroglyphic script.

Lithographic copies and plaster casts soon began circulating among European museums and scholars. When the British defeated the French they took the stone to London under the Capitulation of Alexandria in 1801. It has been on public display at the British Museum almost continuously since 1802 and is the most visited object there.

Study of the decree was already underway when the first complete translation of the Greek text was published in 1803. Jean-François Champollion announced the transliteration of the Egyptian scripts in Paris in 1822; it took longer still before scholars were able to read Ancient Egyptian inscriptions and literature confidently.

More information: The British Museum

Major advances in the decoding were recognition that the stone offered three versions of the same text (1799); that the demotic text used phonetic characters to spell foreign names (1802); that the hieroglyphic text did so as well, and had pervasive similarities to the demotic (1814); and that phonetic characters were also used to spell native Egyptian words (1822–1824).

Three other fragmentary copies of the same decree were discovered later, and several similar Egyptian bilingual or trilingual inscriptions are now known, including three slightly earlier Ptolemaic decrees: the Decree of Alexandria in 243 BC, the Decree of Canopus in 238 BC, and the Memphis decree of Ptolemy IV, c. 218 BC.

The Rosetta Stone is no longer unique, but it was the essential key to the modern understanding of ancient Egyptian literature and civilisation. 

The term Rosetta Stone is now used to refer to the essential clue to a new field of knowledge.

The Rosetta Stone is listed as a stone of black granodiorite, bearing three inscriptions... found at Rosetta in a contemporary catalogue of the artefacts discovered by the French expedition and surrendered to British troops in 1801.

At some period after its arrival in London, the inscriptions were coloured in white chalk to make them more legible, and the remaining surface was covered with a layer of carnauba wax designed to protect it from visitors' fingers.

This gave a dark colour to the stone that led to its mistaken identification as black basalt.These additions were removed when the stone was cleaned in 1999, revealing the original dark grey tint of the rock, the sparkle of its crystalline structure, and a pink vein running across the top left corner. 

Comparisons with the Klemm collection of Egyptian rock samples showed a close resemblance to rock from a small granodiorite quarry at Gebel Tingar on the west bank of the Nile, west of Elephantine in the region of Aswan; the pink vein is typical of granodiorite from this region.

The Rosetta Stone is 1,123 millimetres high at its highest point, 757 mm wide, and 284 mm thick. It weighs approximately 760 kilograms. It bears three inscriptions: the top register in Ancient Egyptian hieroglyphs, the second in the Egyptian Demotic script, and the third in Ancient Greek. The front surface is polished and the inscriptions lightly incised on it; the sides of the stone are smoothed, but the back is only roughly worked, presumably because it would have not been visible when the stele was erected.

The Rosetta Stone is a fragment of a larger stele. No additional fragments were found in later searches of the Rosetta site. Owing to its damaged state, none of the three texts is complete. The top register, composed of Egyptian hieroglyphs, suffered the most damage. Only the last 14 lines of the hieroglyphic text can be seen; all of them are broken on the right side, and 12 of them on the left. Below it, the middle register of demotic text has survived best; it has 32 lines, of which the first 14 are slightly damaged on the right side. The bottom register of Greek text contains 54 lines, of which the first 27 survive in full; the rest are increasingly fragmentary due to a diagonal break at the bottom right of the stone.

The full length of the hieroglyphic text and the total size of the original stele, of which the Rosetta Stone is a fragment, can be estimated based on comparable stelae that have survived, including other copies of the same order.

The slightly earlier decree of Canopus, erected in 238 BC during the reign of Ptolemy III, is 2,190 millimetres high and 820 mm wide, and contains 36 lines of hieroglyphic text, 73 of demotic text, and 74 of Greek. The texts are of similar length. From such comparisons, it can be estimated that an additional 14 or 15 lines of hieroglyphic inscription are missing from the top register of the Rosetta Stone, amounting to another 300 millimetres.

In addition to the inscriptions, there would probably have been a scene depicting the king being presented to the gods, topped with a winged disc, as on the Canopus Stele. These parallels, and a hieroglyphic sign for stela on the stone itself, suggest that it originally had a rounded top.The height of the original stele is estimated to have been about 149 centimetres.

The stele was erected after the coronation of King Ptolemy V and was inscribed with a decree that established the divine cult of the new ruler. The decree was issued by a congress of priests who gathered at Memphis. The date is given as 4 Xandikos in the Macedonian calendar and 18 Mekhir in the Egyptian calendar, which corresponds to 27 March 196 BC. The year is stated as the ninth year of Ptolemy V's reign, equated with 197/196 BC, which is confirmed by naming four priests who officiated in that year: Aetos son of Aetos was priest of the divine cults of Alexander the Great and the five Ptolemies down to Ptolemy V himself; the other three priests named in turn in the inscription are those who led the worship of Berenice Euergetis (wife of Ptolemy III), Arsinoe Philadelphos (wife and sister of Ptolemy II), and Arsinoe Philopator, mother of Ptolemy V.

More information: The Guardian

However, a second date is also given in the Greek and hieroglyphic texts, corresponding to 27 November 197 BC, the official anniversary of Ptolemy's coronation. The demotic text conflicts with this, listing consecutive days in March for the decree and the anniversary. It is uncertain why this discrepancy exists, but it is clear that the decree was issued in 196 BC and that it was designed to re-establish the rule of the Ptolemaic kings over Egypt.

Napoleon's 1798 campaign in Egypt inspired a burst of Egyptomania in Europe, and especially France. A corps of 167 technical experts (savants), known as the Commission des Sciences et des Arts, accompanied the French expeditionary army to Egypt.

On 15 July 1799, French soldiers under the command of Colonel d'Hautpoul were strengthening the defences of Fort Julien, a couple of miles north-east of the Egyptian port city of Rosetta, modern-day Rashid. Lieutenant Pierre-François Bouchard spotted a slab with inscriptions on one side that the soldiers had uncovered. He and d'Hautpoul saw at once that it might be important and informed General Jacques-François Menou, who happened to be at Rosetta.

The find was announced to Napoleon's newly founded scientific association in Cairo, the Institut d'Égypte, in a report by Commission member Michel Ange Lancret noting that it contained three inscriptions, the first in hieroglyphs and the third in Greek, and rightly suggesting that the three inscriptions were versions of the same text.

Lancret's report, dated 19 July 1799, was read to a meeting of the Institute soon after 25 July. Bouchard, meanwhile, transported the stone to Cairo for examination by scholars. Napoleon himself inspected what had already begun to be called la Pierre de Rosette, the Rosetta Stone, shortly before his return to France in August 1799. 

After the surrender, a dispute arose over the fate of the French archaeological and scientific discoveries in Egypt, including the artefacts, biological specimens, notes, plans, and drawings collected by the members of the commission. Menou refused to hand them over, claiming that they belonged to the institute. British General John Hely-Hutchinson refused to end the siege until Menou gave in.

Scholars Edward Daniel Clarke and William Richard Hamilton, newly arrived from England, agreed to examine the collections in Alexandria and claimed to have found many artefacts that the French had not revealed. In a letter home, Clarke said that we found much more in their possession than was represented or imagined.

Hutchinson claimed that all materials were property of the British Crown, but French scholar Étienne Geoffroy Saint-Hilaire told Clarke and Hamilton that the French would rather burn all their discoveries than turn them over, referring ominously to the destruction of the Library of Alexandria. Clarke and Hamilton pleaded the French scholars' case to Hutchinson, who finally agreed that items such as natural history specimens would be considered the scholars' private property.

Menou quickly claimed the stone, too, as his private property. Hutchinson was equally aware of the stone's unique value and rejected Menou's claim. Eventually an agreement was reached, and the transfer of the objects was incorporated into the Capitulation of Alexandria signed by representatives of the British, French, and Ottoman forces.

It is not clear exactly how the stone was transferred into British hands, as contemporary accounts differ. Colonel Tomkyns Hilgrove Turner, who was to escort it to England, claimed later that he had personally seized it from Menou and carried it away on a gun-carriage.

In a much more detailed account, Edward Daniel Clarke stated that a French officer and member of the Institute had taken him, his student John Cripps, and Hamilton secretly into the back streets behind Menou's residence and revealed the stone hidden under protective carpets among Menou's baggage. According to Clarke, their informant feared that the stone might be stolen if French soldiers saw it. Hutchinson was informed at once and the stone was taken away -possibly by Turner and his gun-carriage.

The stone has been exhibited almost continuously in the British Museum since June 1802.

More information: Smart History

Prior to the discovery of the Rosetta Stone and its eventual decipherment, the ancient Egyptian language and script had not been understood since shortly before the fall of the Roman Empire.

The usage of the hieroglyphic script had become increasingly specialised even in the later Pharaonic period; by the 4th century AD, few Egyptians were capable of reading them.

Monumental use of hieroglyphs ceased as temple priesthoods died out and Egypt was converted to Christianity; the last known inscription is dated to 24 August 394, found at Philae and known as the Graffito of Esmet-Akhom. The last demotic text, also from Philae, was written in 452.

The Greek text on the Rosetta Stone provided the starting point. Ancient Greek was widely known to scholars, but they were not familiar with details of its use in the Hellenistic period as a government language in Ptolemaic Egypt; large-scale discoveries of Greek papyri were a long way in the future.

At the time of the stone's discovery, Swedish diplomat and scholar Johan David Åkerblad was working on a little-known script of which some examples had recently been found in Egypt, which came to be known as demotic. He called it cursive Coptic because he was convinced that it was used to record some form of the Coptic language, the direct descendant of Ancient Egyptian, although it had few similarities with the later Coptic script.

In 1811, prompted by discussions with a Chinese student about Chinese script, Silvestre de Sacy considered a suggestion made by Georg Zoëga in 1797 that the foreign names in Egyptian hieroglyphic inscriptions might be written phonetically; he also recalled that as early as 1761, Jean-Jacques Barthélemy had suggested that the characters enclosed in cartouches in hieroglyphic inscriptions were proper names. Thus, when Thomas Young, foreign secretary of the Royal Society of London, wrote to him about the stone in 1814, Silvestre de Sacy suggested in reply that in attempting to read the hieroglyphic text, Young might look for cartouches that ought to contain Greek names and try to identify phonetic characters in them.

Calls for the Rosetta Stone to be returned to Egypt were made in July 2003 by Zahi Hawass, then Secretary-General of Egypt's Supreme Council of Antiquities. These calls, expressed in the Egyptian and international media, asked that the stele be repatriated to Egypt, commenting that it was the icon of our Egyptian identity.

He repeated the proposal two years later in Paris, listing the stone as one of several key items belonging to Egypt's cultural heritage, a list which also included: the iconic bust of Nefertiti in the Egyptian Museum of Berlin; a statue of the Great Pyramid architect Hemiunu in the Roemer-und-Pelizaeus-Museum in Hildesheim, Germany; the Dendera Temple Zodiac in the Louvre in Paris; and the bust of Ankhhaf in the Museum of Fine Arts in Boston.

More information: Egypt Independent

 

And no matter how much time goes by
And no matter how much we grow up
For worse or for better, from now 'til forever
I'll always remember you young.

 

Thomas Rhett

THE BRITISH MUSEUM, CENTURIES OF ART AND CULTURE

Today, The Morgans and The Grandma have decided to enjoy one of the most impressive museums in the world, the British Museum.

The family was very excited about this visit and they were all thinking about what souvenir they could take home from the Museum without having to go through the shop. The Grandma loves Rosetta Stone and the Sutton Hoo Helmet.

The British Museum is a public institution dedicated to human history, art and culture and it is considered one of the most important museums of the world thanks to its more than two hundred thirty million objects.

 

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The British Museum opened on a day like today in 1759 and The Grandma wants to commemorate this event talking about the Museum and its history.

The British Museum, in the Bloomsbury area of London, United Kingdom, is a public institution dedicated to human history, art and culture. Its permanent collection of some eight million works is among the largest and most comprehensive in existence, having been widely sourced during the era of the British Empire. It documents the story of human culture from its beginnings to the present. It was the first public national museum in the world.

More information: British Musem

The British Museum was established in 1753, largely based on the collections of the Irish physician and scientist Sir Hans Sloane.

It first opened to the public in 1759, in Montagu House, on the site of the current building. Its expansion over the following 250 years was largely a result of expanding British colonisation and has resulted in the creation of several branch institutions, the first being the Natural History Museum in 1881.

In 1973, the British Library Act 1972 detached the library department from the British Museum, but it continued to host the now separated British Library in the same Reading Room and building as the museum until 1997. The museum is a non-departmental public body sponsored by the Department for Digital, Culture, Media and Sport, and as with all national museums in the UK it charges no admission fee, except for loan exhibitions.

Its ownership of some of its most famous objects originating in other countries is disputed and remains the subject of international controversy, most notably in the case of the Parthenon Marbles.

Although today principally a museum of cultural art objects and antiquities, the British Museum was founded as a universal museum. Its foundations lie in the will of the Irish physician and naturalist Sir Hans Sloane (1660–1753), a London-based doctor and scientist from Ulster.

During the course of his lifetime, and particularly after he married the widow of a wealthy Jamaican planter, Sloane gathered a large collection of curiosities and, not wishing to see his collection broken up after death, he bequeathed it to King George II, for the nation, for a sum of £20,000. At that time, Sloane's collection consisted of around 71,000 objects of all kinds including some 40,000 printed books, 7,000 manuscripts, extensive natural history specimens including 337 volumes of dried plants, prints and drawings including those by Albrecht Dürer and antiquities from Sudan, Egypt, Greece, Rome, the Ancient Near and Far East and the Americas.

On 7 June 1753, King George II gave his Royal Assent to the Act of Parliament which established the British Museum. The British Museum Act 1753 also added two other libraries to the Sloane collection, namely the Cottonian Library, assembled by Sir Robert Cotton, dating back to Elizabethan times, and the Harleian Library, the collection of the Earls of Oxford. They were joined in 1757 by the Old Royal Library, now the Royal manuscripts, assembled by various British monarchs. Together these four foundation collections included many of the most treasured books now in the British Library including the Lindisfarne Gospels and the sole surviving manuscript of Beowulf.

More information: British Museum-Youtube

The British Museum was the first of a new kind of museum -national, belonging to neither church nor king, freely open to the public and aiming to collect everything.

Sloane's collection, while including a vast miscellany of objects, tended to reflect his scientific interests. The addition of the Cotton and Harley manuscripts introduced a literary and antiquarian element and meant that the British Museum now became both National Museum and library.

By the last years of the 19th century, The British Museum's collections had increased to the extent that its building was no longer large enough. In 1895 the trustees purchased the 69 houses surrounding the museum with the intention of demolishing them and building around the west, north and east sides of the museum. The first stage was the construction of the northern wing beginning 1906.

All the while, the collections kept growing. Emil Torday collected in Central Africa, Aurel Stein in Central Asia, D.G. Hogarth, Leonard Woolley and T. E. Lawrence excavated at Carchemish.

Around this time, the American collector and philanthropist J Pierpont Morgan donated a substantial number of objects to the museum, including William Greenwell's collection of prehistoric artefacts from across Europe which he had purchased for £10,000 in 1908. Morgan had also acquired a major part of Sir John Evans's coin collection, which was later sold to the museum by his son John Pierpont Morgan Junior in 1915.

In 1918, because of the threat of wartime bombing, some objects were evacuated via the London Post Office Railway to Holborn, the National Library of Wales (Aberystwyth) and a country house near Malvern.

On the return of antiquities from wartime storage in 1919 some objects were found to have deteriorated. A conservation laboratory was set up in May 1920 and became a permanent department in 1931. It is today the oldest in continuous existence. In 1923, the British Museum welcomed over one million visitors.

Today the museum no longer houses collections of natural history, and the books and manuscripts it once held now form part of the independent British Library.

More information: Smithsonian

The museum nevertheless preserves its universality in its collections of artefacts representing the cultures of the world, ancient and modern. The original 1753 collection has grown to over 13 million objects at the British Museum, 70 million at the Natural History Museum and 150 million at the British Library.

The Round Reading Room, which was designed by the architect Sydney Smirke, opened in 1857. For almost 150 years researchers came here to consult the museum's vast library. The Reading Room closed in 1997 when the national library (the British Library) moved to a new building at St Pancras. Today it has been transformed into the Walter and Leonore Annenberg Centre.

This department covers all levels of education, from casual visitors, schools, degree level and beyond. The museum's various libraries hold in excess of 350,000 books, journals and pamphlets covering all areas of the museum's collection.

Also the general museum archives which date from its foundation in 1753 are overseen by this department; the individual departments have their own separate archives and libraries covering their various areas of responsibility, which can be consulted by the public on application.

The Anthropology Library is especially large, with 120,000 volumes. However, the Paul Hamlyn Library, which had become the central reference library of the British Museum and the only library there freely open to the general public, closed permanently in August 2011. The website and online database of the collection also provide increasing amounts of information.

It is a point of controversy whether museums should be allowed to possess artefacts taken from other countries, and the British Museum is a notable target for criticism.

The Elgin Marbles, Benin Bronzes, Ethiopian Tabots and the Rosetta Stone are among the most disputed objects in its collections, and organisations have been formed demanding the return of these artefacts to their native countries of Greece, Nigeria, Ethiopia, and Egypt respectively. Parthenon Marbles claimed by Greece were also claimed by UNESCO among others for restitution. From 1801 to 1812, Elgin's agents took about half of the surviving sculptures of the Parthenon, as well as sculptures from the Propylaea and Erechtheum.

In recent years, controversies pertaining to reparation of artefacts taken from the Old Summer Palace in Beijing during the Anglo-French invasion of China in 1860 have also begun to surface. Victor Hugo condemned the French and British for their plundering.

More information: The Culture Trip

The British Museum and the Victoria and Albert Museum, among others, have been asked since 2009 to open their archives for investigation by a team of Chinese investigators as a part of an international mission to document lost national treasures. However, there have been fears that the United Kingdom may be asked to return these treasures.

The British Museum has refused to return these artefacts, stating that the restitutionist premise, that whatever was made in a country must return to an original geographical site, would empty both the British Museum and the other great museums of the world.

The museum has also argued that the British Museum Act of 1963 legally prevents any object from leaving its collection once it has entered it. Nevertheless, it has returned items such as the Tasmanian Ashes after a 20-year-long battle with Australia.

The British Museum continues to assert that it is an appropriate custodian and has an inalienable right to its disputed artefacts under British law.

In 2016, the British Museum moved its bag searches to marquees in the front courtyard and beside the rear entrance. This has been criticised by heritage groups as out-of-character with the historic building. The British Museum clarified that the change was purely logistical to save space in the main museum entrance and did not reflect any escalation in threat.

More information: My Modern Met

 

It is a standing source of astonishment

and amusement to visitors that the British Museum

has so few British things in it: that it is a museum about

the world as seen from Britain rather than a history

focused on these islands.

Neil MacGregor

ROSETTA STONE, OPPOSITE WORD IN THE SAME WORLD

Today, The Winsors and The Grandma have visited the British Museum and has been learning about one of the most exciting themes that mix Linguistics and History, the Rosetta Stone. 

 

It has been an interesting visit to know about Egyptian hieroglyphics, and to compare with modern ones: crosswords and wordsearch.

 

Before this visit, the family has been studying some grammar with To Be verb in present and There is / There are. They have been talking about Jan Petit's song origins and the importance of left-handers in our history in a tribute to our Núria Winsor.

More information: To Be (Present Simple)

More information: There is / There are

Download Crosswords & Wordsearch

The Rosetta Stone is a granodiorite stele inscribed with three versions of a decree issued in Memphis, Egypt in 196 BC during the Ptolemaic dynasty on behalf of King Ptolemy V Epiphanes.

The top and middle texts are in Ancient Egyptian using hieroglyphic and Demotic scripts respectively, while the bottom is in Ancient Greek. The decree has only minor differences between the three versions, making the Rosetta Stone key to deciphering the Egyptian scripts.

The stone was carved during the Hellenistic period and is believed to have originally been displayed within a temple, possibly at nearby Sais. It was probably moved in late antiquity or during the Mameluk period, and was eventually used as building material in the construction of Fort Julien near the town of Rashid (Rosetta) in the Nile Delta.

It was discovered there in July 1799 by French officer Pierre-François Bouchard during the Napoleonic campaign in Egypt. It was the first Ancient Egyptian bilingual text recovered in modern times, and it aroused widespread public interest with its potential to decipher this previously untranslated hieroglyphic script.

Lithographic copies and plaster casts soon began circulating among European museums and scholars. When the British defeated the French they took the stone to London under the Capitulation of Alexandria in 1801. It has been on public display at the British Museum almost continuously since 1802 and is the most visited object there.

Study of the decree was already underway when the first complete translation of the Greek text was published in 1803. Jean-François Champollion announced the transliteration of the Egyptian scripts in Paris in 1822; it took longer still before scholars were able to read Ancient Egyptian inscriptions and literature confidently.

More information: The British Museum

Major advances in the decoding were recognition that the stone offered three versions of the same text (1799); that the demotic text used phonetic characters to spell foreign names (1802); that the hieroglyphic text did so as well, and had pervasive similarities to the demotic (1814); and that phonetic characters were also used to spell native Egyptian words (1822–1824).

Three other fragmentary copies of the same decree were discovered later, and several similar Egyptian bilingual or trilingual inscriptions are now known, including three slightly earlier Ptolemaic decrees: the Decree of Alexandria in 243 BC, the Decree of Canopus in 238 BC, and the Memphis decree of Ptolemy IV, c. 218 BC.

The Rosetta Stone is no longer unique, but it was the essential key to the modern understanding of ancient Egyptian literature and civilisation. 

The term Rosetta Stone is now used to refer to the essential clue to a new field of knowledge.

The Rosetta Stone is listed as a stone of black granodiorite, bearing three inscriptions... found at Rosetta in a contemporary catalogue of the artefacts discovered by the French expedition and surrendered to British troops in 1801.

At some period after its arrival in London, the inscriptions were coloured in white chalk to make them more legible, and the remaining surface was covered with a layer of carnauba wax designed to protect it from visitors' fingers.

This gave a dark colour to the stone that led to its mistaken identification as black basalt.These additions were removed when the stone was cleaned in 1999, revealing the original dark grey tint of the rock, the sparkle of its crystalline structure, and a pink vein running across the top left corner.

Comparisons with the Klemm collection of Egyptian rock samples showed a close resemblance to rock from a small granodiorite quarry at Gebel Tingar on the west bank of the Nile, west of Elephantine in the region of Aswan; the pink vein is typical of granodiorite from this region.

The Rosetta Stone is 1,123 millimetres high at its highest point, 757 mm wide, and 284 mm thick. It weighs approximately 760 kilograms. It bears three inscriptions: the top register in Ancient Egyptian hieroglyphs, the second in the Egyptian Demotic script, and the third in Ancient Greek. The front surface is polished and the inscriptions lightly incised on it; the sides of the stone are smoothed, but the back is only roughly worked, presumably because it would have not been visible when the stele was erected.

The Rosetta Stone is a fragment of a larger stele. No additional fragments were found in later searches of the Rosetta site. Owing to its damaged state, none of the three texts is complete. The top register, composed of Egyptian hieroglyphs, suffered the most damage. Only the last 14 lines of the hieroglyphic text can be seen; all of them are broken on the right side, and 12 of them on the left. Below it, the middle register of demotic text has survived best; it has 32 lines, of which the first 14 are slightly damaged on the right side. The bottom register of Greek text contains 54 lines, of which the first 27 survive in full; the rest are increasingly fragmentary due to a diagonal break at the bottom right of the stone.

The full length of the hieroglyphic text and the total size of the original stele, of which the Rosetta Stone is a fragment, can be estimated based on comparable stelae that have survived, including other copies of the same order.

The slightly earlier decree of Canopus, erected in 238 BC during the reign of Ptolemy III, is 2,190 millimetres high and 820 mm wide, and contains 36 lines of hieroglyphic text, 73 of demotic text, and 74 of Greek. The texts are of similar length. From such comparisons, it can be estimated that an additional 14 or 15 lines of hieroglyphic inscription are missing from the top register of the Rosetta Stone, amounting to another 300 millimetres.

In addition to the inscriptions, there would probably have been a scene depicting the king being presented to the gods, topped with a winged disc, as on the Canopus Stele. These parallels, and a hieroglyphic sign for stela on the stone itself, suggest that it originally had a rounded top.The height of the original stele is estimated to have been about 149 centimetres.

The stele was erected after the coronation of King Ptolemy V and was inscribed with a decree that established the divine cult of the new ruler. The decree was issued by a congress of priests who gathered at Memphis. The date is given as 4 Xandikos in the Macedonian calendar and 18 Mekhir in the Egyptian calendar, which corresponds to 27 March 196 BC. The year is stated as the ninth year of Ptolemy V's reign, equated with 197/196 BC, which is confirmed by naming four priests who officiated in that year: Aetos son of Aetos was priest of the divine cults of Alexander the Great and the five Ptolemies down to Ptolemy V himself; the other three priests named in turn in the inscription are those who led the worship of Berenice Euergetis (wife of Ptolemy III), Arsinoe Philadelphos (wife and sister of Ptolemy II), and Arsinoe Philopator, mother of Ptolemy V.

More information: The Guardian

However, a second date is also given in the Greek and hieroglyphic texts, corresponding to 27 November 197 BC, the official anniversary of Ptolemy's coronation. The demotic text conflicts with this, listing consecutive days in March for the decree and the anniversary. It is uncertain why this discrepancy exists, but it is clear that the decree was issued in 196 BC and that it was designed to re-establish the rule of the Ptolemaic kings over Egypt.

Napoleon's 1798 campaign in Egypt inspired a burst of Egyptomania in Europe, and especially France. A corps of 167 technical experts (savants), known as the Commission des Sciences et des Arts, accompanied the French expeditionary army to Egypt.

On 15 July 1799, French soldiers under the command of Colonel d'Hautpoul were strengthening the defences of Fort Julien, a couple of miles north-east of the Egyptian port city of Rosetta, modern-day Rashid. Lieutenant Pierre-François Bouchard spotted a slab with inscriptions on one side that the soldiers had uncovered. He and d'Hautpoul saw at once that it might be important and informed General Jacques-François Menou, who happened to be at Rosetta.

The find was announced to Napoleon's newly founded scientific association in Cairo, the Institut d'Égypte, in a report by Commission member Michel Ange Lancret noting that it contained three inscriptions, the first in hieroglyphs and the third in Greek, and rightly suggesting that the three inscriptions were versions of the same text.

Lancret's report, dated 19 July 1799, was read to a meeting of the Institute soon after 25 July. Bouchard, meanwhile, transported the stone to Cairo for examination by scholars. Napoleon himself inspected what had already begun to be called la Pierre de Rosette, the Rosetta Stone, shortly before his return to France in August 1799. 

After the surrender, a dispute arose over the fate of the French archaeological and scientific discoveries in Egypt, including the artefacts, biological specimens, notes, plans, and drawings collected by the members of the commission. Menou refused to hand them over, claiming that they belonged to the institute. British General John Hely-Hutchinson refused to end the siege until Menou gave in.

Scholars Edward Daniel Clarke and William Richard Hamilton, newly arrived from England, agreed to examine the collections in Alexandria and claimed to have found many artefacts that the French had not revealed. In a letter home, Clarke said that we found much more in their possession than was represented or imagined.

Hutchinson claimed that all materials were property of the British Crown, but French scholar Étienne Geoffroy Saint-Hilaire told Clarke and Hamilton that the French would rather burn all their discoveries than turn them over, referring ominously to the destruction of the Library of Alexandria. Clarke and Hamilton pleaded the French scholars' case to Hutchinson, who finally agreed that items such as natural history specimens would be considered the scholars' private property.

Menou quickly claimed the stone, too, as his private property. Hutchinson was equally aware of the stone's unique value and rejected Menou's claim. Eventually an agreement was reached, and the transfer of the objects was incorporated into the Capitulation of Alexandria signed by representatives of the British, French, and Ottoman forces.

It is not clear exactly how the stone was transferred into British hands, as contemporary accounts differ. Colonel Tomkyns Hilgrove Turner, who was to escort it to England, claimed later that he had personally seized it from Menou and carried it away on a gun-carriage.

In a much more detailed account, Edward Daniel Clarke stated that a French officer and member of the Institute had taken him, his student John Cripps, and Hamilton secretly into the back streets behind Menou's residence and revealed the stone hidden under protective carpets among Menou's baggage. According to Clarke, their informant feared that the stone might be stolen if French soldiers saw it. Hutchinson was informed at once and the stone was taken away -possibly by Turner and his gun-carriage.

The stone has been exhibited almost continuously in the British Museum since June 1802.

More information: Smart History

Prior to the discovery of the Rosetta Stone and its eventual decipherment, the ancient Egyptian language and script had not been understood since shortly before the fall of the Roman Empire.

The usage of the hieroglyphic script had become increasingly specialised even in the later Pharaonic period; by the 4th century AD, few Egyptians were capable of reading them.

Monumental use of hieroglyphs ceased as temple priesthoods died out and Egypt was converted to Christianity; the last known inscription is dated to 24 August 394, found at Philae and known as the Graffito of Esmet-Akhom. The last demotic text, also from Philae, was written in 452.

The Greek text on the Rosetta Stone provided the starting point. Ancient Greek was widely known to scholars, but they were not familiar with details of its use in the Hellenistic period as a government language in Ptolemaic Egypt; large-scale discoveries of Greek papyri were a long way in the future.

At the time of the stone's discovery, Swedish diplomat and scholar Johan David Åkerblad was working on a little-known script of which some examples had recently been found in Egypt, which came to be known as demotic. He called it cursive Coptic because he was convinced that it was used to record some form of the Coptic language, the direct descendant of Ancient Egyptian, although it had few similarities with the later Coptic script.

More information: The Coptic Alphabet

In 1811, prompted by discussions with a Chinese student about Chinese script, Silvestre de Sacy considered a suggestion made by Georg Zoëga in 1797 that the foreign names in Egyptian hieroglyphic inscriptions might be written phonetically; he also recalled that as early as 1761, Jean-Jacques Barthélemy had suggested that the characters enclosed in cartouches in hieroglyphic inscriptions were proper names. Thus, when Thomas Young, foreign secretary of the Royal Society of London, wrote to him about the stone in 1814, Silvestre de Sacy suggested in reply that in attempting to read the hieroglyphic text, Young might look for cartouches that ought to contain Greek names and try to identify phonetic characters in them.

Calls for the Rosetta Stone to be returned to Egypt were made in July 2003 by Zahi Hawass, then Secretary-General of Egypt's Supreme Council of Antiquities. These calls, expressed in the Egyptian and international media, asked that the stele be repatriated to Egypt, commenting that it was the icon of our Egyptian identity.

He repeated the proposal two years later in Paris, listing the stone as one of several key items belonging to Egypt's cultural heritage, a list which also included: the iconic bust of Nefertiti in the Egyptian Museum of Berlin; a statue of the Great Pyramid architect Hemiunu in the Roemer-und-Pelizaeus-Museum in Hildesheim, Germany; the Dendera Temple Zodiac in the Louvre in Paris; and the bust of Ankhhaf in the Museum of Fine Arts in Boston.

More information: Egypt Independent

For many, the icon of the British Museum 

is the Rosetta Stone,
that administrative by-product of the Greek 

imperial adventure in Africa.

Neil MacGregor

ROSETTA STONE, DECIPHERING THE EGYPTIAN SCRIPTS

Today, The Grandma has been reading about  one of the most exciting themes that mix Linguistics and History, the Rosetta Stone.

She has been remembering last time she visited the British Museum accompanied by one of her closest friends, Claire Fontaine, and how they enjoyed seeing and discovering the secrets about this enigmatic treasure, that was found in the Egyptian village of Rosetta by French Captain Pierre-François Bouchard during Napoleon's Egyptian Campaign on a day like today in 1799.

The Rosetta Stone is a granodiorite stele inscribed with three versions of a decree issued in Memphis, Egypt in 196 BC during the Ptolemaic dynasty on behalf of King Ptolemy V Epiphanes.

The top and middle texts are in Ancient Egyptian using hieroglyphic and Demotic scripts respectively, while the bottom is in Ancient Greek. The decree has only minor differences between the three versions, making the Rosetta Stone key to deciphering the Egyptian scripts.

The stone was carved during the Hellenistic period and is believed to have originally been displayed within a temple, possibly at nearby Sais. It was probably moved in late antiquity or during the Mameluk period, and was eventually used as building material in the construction of Fort Julien near the town of Rashid (Rosetta) in the Nile Delta.

It was discovered there in July 1799 by French officer Pierre-François Bouchard during the Napoleonic campaign in Egypt. It was the first Ancient Egyptian bilingual text recovered in modern times, and it aroused widespread public interest with its potential to decipher this previously untranslated hieroglyphic script.

Lithographic copies and plaster casts soon began circulating among European museums and scholars. When the British defeated the French they took the stone to London under the Capitulation of Alexandria in 1801. It has been on public display at the British Museum almost continuously since 1802 and is the most visited object there.

Study of the decree was already underway when the first complete translation of the Greek text was published in 1803. Jean-François Champollion announced the transliteration of the Egyptian scripts in Paris in 1822; it took longer still before scholars were able to read Ancient Egyptian inscriptions and literature confidently.

More information: The British Museum

Major advances in the decoding were recognition that the stone offered three versions of the same text (1799); that the demotic text used phonetic characters to spell foreign names (1802); that the hieroglyphic text did so as well, and had pervasive similarities to the demotic (1814); and that phonetic characters were also used to spell native Egyptian words (1822–1824).

Three other fragmentary copies of the same decree were discovered later, and several similar Egyptian bilingual or trilingual inscriptions are now known, including three slightly earlier Ptolemaic decrees: the Decree of Alexandria in 243 BC, the Decree of Canopus in 238 BC, and the Memphis decree of Ptolemy IV, c. 218 BC.

The Rosetta Stone is no longer unique, but it was the essential key to the modern understanding of ancient Egyptian literature and civilisation. 

The term Rosetta Stone is now used to refer to the essential clue to a new field of knowledge.

The Rosetta Stone is listed as a stone of black granodiorite, bearing three inscriptions... found at Rosetta in a contemporary catalogue of the artefacts discovered by the French expedition and surrendered to British troops in 1801.

At some period after its arrival in London, the inscriptions were coloured in white chalk to make them more legible, and the remaining surface was covered with a layer of carnauba wax designed to protect it from visitors' fingers.

This gave a dark colour to the stone that led to its mistaken identification as black basalt.These additions were removed when the stone was cleaned in 1999, revealing the original dark grey tint of the rock, the sparkle of its crystalline structure, and a pink vein running across the top left corner. 

Comparisons with the Klemm collection of Egyptian rock samples showed a close resemblance to rock from a small granodiorite quarry at Gebel Tingar on the west bank of the Nile, west of Elephantine in the region of Aswan; the pink vein is typical of granodiorite from this region.

The Rosetta Stone is 1,123 millimetres high at its highest point, 757 mm wide, and 284 mm thick. It weighs approximately 760 kilograms. It bears three inscriptions: the top register in Ancient Egyptian hieroglyphs, the second in the Egyptian Demotic script, and the third in Ancient Greek. The front surface is polished and the inscriptions lightly incised on it; the sides of the stone are smoothed, but the back is only roughly worked, presumably because it would have not been visible when the stele was erected.

The Rosetta Stone is a fragment of a larger stele. No additional fragments were found in later searches of the Rosetta site. Owing to its damaged state, none of the three texts is complete. The top register, composed of Egyptian hieroglyphs, suffered the most damage. Only the last 14 lines of the hieroglyphic text can be seen; all of them are broken on the right side, and 12 of them on the left. Below it, the middle register of demotic text has survived best; it has 32 lines, of which the first 14 are slightly damaged on the right side. The bottom register of Greek text contains 54 lines, of which the first 27 survive in full; the rest are increasingly fragmentary due to a diagonal break at the bottom right of the stone.

The full length of the hieroglyphic text and the total size of the original stele, of which the Rosetta Stone is a fragment, can be estimated based on comparable stelae that have survived, including other copies of the same order.

The slightly earlier decree of Canopus, erected in 238 BC during the reign of Ptolemy III, is 2,190 millimetres high and 820 mm wide, and contains 36 lines of hieroglyphic text, 73 of demotic text, and 74 of Greek. The texts are of similar length. From such comparisons, it can be estimated that an additional 14 or 15 lines of hieroglyphic inscription are missing from the top register of the Rosetta Stone, amounting to another 300 millimetres.

In addition to the inscriptions, there would probably have been a scene depicting the king being presented to the gods, topped with a winged disc, as on the Canopus Stele. These parallels, and a hieroglyphic sign for stela on the stone itself, suggest that it originally had a rounded top.The height of the original stele is estimated to have been about 149 centimetres.

The stele was erected after the coronation of King Ptolemy V and was inscribed with a decree that established the divine cult of the new ruler. The decree was issued by a congress of priests who gathered at Memphis. The date is given as 4 Xandikos in the Macedonian calendar and 18 Mekhir in the Egyptian calendar, which corresponds to 27 March 196 BC. The year is stated as the ninth year of Ptolemy V's reign, equated with 197/196 BC, which is confirmed by naming four priests who officiated in that year: Aetos son of Aetos was priest of the divine cults of Alexander the Great and the five Ptolemies down to Ptolemy V himself; the other three priests named in turn in the inscription are those who led the worship of Berenice Euergetis (wife of Ptolemy III), Arsinoe Philadelphos (wife and sister of Ptolemy II), and Arsinoe Philopator, mother of Ptolemy V.

More information: The Guardian

However, a second date is also given in the Greek and hieroglyphic texts, corresponding to 27 November 197 BC, the official anniversary of Ptolemy's coronation. The demotic text conflicts with this, listing consecutive days in March for the decree and the anniversary. It is uncertain why this discrepancy exists, but it is clear that the decree was issued in 196 BC and that it was designed to re-establish the rule of the Ptolemaic kings over Egypt.

Napoleon's 1798 campaign in Egypt inspired a burst of Egyptomania in Europe, and especially France. A corps of 167 technical experts (savants), known as the Commission des Sciences et des Arts, accompanied the French expeditionary army to Egypt.

On 15 July 1799, French soldiers under the command of Colonel d'Hautpoul were strengthening the defences of Fort Julien, a couple of miles north-east of the Egyptian port city of Rosetta, modern-day Rashid. Lieutenant Pierre-François Bouchard spotted a slab with inscriptions on one side that the soldiers had uncovered. He and d'Hautpoul saw at once that it might be important and informed General Jacques-François Menou, who happened to be at Rosetta.

The find was announced to Napoleon's newly founded scientific association in Cairo, the Institut d'Égypte, in a report by Commission member Michel Ange Lancret noting that it contained three inscriptions, the first in hieroglyphs and the third in Greek, and rightly suggesting that the three inscriptions were versions of the same text.

Lancret's report, dated 19 July 1799, was read to a meeting of the Institute soon after 25 July. Bouchard, meanwhile, transported the stone to Cairo for examination by scholars. Napoleon himself inspected what had already begun to be called la Pierre de Rosette, the Rosetta Stone, shortly before his return to France in August 1799. 

After the surrender, a dispute arose over the fate of the French archaeological and scientific discoveries in Egypt, including the artefacts, biological specimens, notes, plans, and drawings collected by the members of the commission. Menou refused to hand them over, claiming that they belonged to the institute. British General John Hely-Hutchinson refused to end the siege until Menou gave in.

Scholars Edward Daniel Clarke and William Richard Hamilton, newly arrived from England, agreed to examine the collections in Alexandria and claimed to have found many artefacts that the French had not revealed. In a letter home, Clarke said that we found much more in their possession than was represented or imagined.

Hutchinson claimed that all materials were property of the British Crown, but French scholar Étienne Geoffroy Saint-Hilaire told Clarke and Hamilton that the French would rather burn all their discoveries than turn them over, referring ominously to the destruction of the Library of Alexandria. Clarke and Hamilton pleaded the French scholars' case to Hutchinson, who finally agreed that items such as natural history specimens would be considered the scholars' private property.

Menou quickly claimed the stone, too, as his private property. Hutchinson was equally aware of the stone's unique value and rejected Menou's claim. Eventually an agreement was reached, and the transfer of the objects was incorporated into the Capitulation of Alexandria signed by representatives of the British, French, and Ottoman forces.

It is not clear exactly how the stone was transferred into British hands, as contemporary accounts differ. Colonel Tomkyns Hilgrove Turner, who was to escort it to England, claimed later that he had personally seized it from Menou and carried it away on a gun-carriage.

In a much more detailed account, Edward Daniel Clarke stated that a French officer and member of the Institute had taken him, his student John Cripps, and Hamilton secretly into the back streets behind Menou's residence and revealed the stone hidden under protective carpets among Menou's baggage. According to Clarke, their informant feared that the stone might be stolen if French soldiers saw it. Hutchinson was informed at once and the stone was taken away -possibly by Turner and his gun-carriage.

The stone has been exhibited almost continuously in the British Museum since June 1802.

More information: Smart History

Prior to the discovery of the Rosetta Stone and its eventual decipherment, the ancient Egyptian language and script had not been understood since shortly before the fall of the Roman Empire.

The usage of the hieroglyphic script had become increasingly specialised even in the later Pharaonic period; by the 4th century AD, few Egyptians were capable of reading them.

Monumental use of hieroglyphs ceased as temple priesthoods died out and Egypt was converted to Christianity; the last known inscription is dated to 24 August 394, found at Philae and known as the Graffito of Esmet-Akhom. The last demotic text, also from Philae, was written in 452.

The Greek text on the Rosetta Stone provided the starting point. Ancient Greek was widely known to scholars, but they were not familiar with details of its use in the Hellenistic period as a government language in Ptolemaic Egypt; large-scale discoveries of Greek papyri were a long way in the future.

At the time of the stone's discovery, Swedish diplomat and scholar Johan David Åkerblad was working on a little-known script of which some examples had recently been found in Egypt, which came to be known as demotic. He called it cursive Coptic because he was convinced that it was used to record some form of the Coptic language, the direct descendant of Ancient Egyptian, although it had few similarities with the later Coptic script.

In 1811, prompted by discussions with a Chinese student about Chinese script, Silvestre de Sacy considered a suggestion made by Georg Zoëga in 1797 that the foreign names in Egyptian hieroglyphic inscriptions might be written phonetically; he also recalled that as early as 1761, Jean-Jacques Barthélemy had suggested that the characters enclosed in cartouches in hieroglyphic inscriptions were proper names. Thus, when Thomas Young, foreign secretary of the Royal Society of London, wrote to him about the stone in 1814, Silvestre de Sacy suggested in reply that in attempting to read the hieroglyphic text, Young might look for cartouches that ought to contain Greek names and try to identify phonetic characters in them.

Calls for the Rosetta Stone to be returned to Egypt were made in July 2003 by Zahi Hawass, then Secretary-General of Egypt's Supreme Council of Antiquities. These calls, expressed in the Egyptian and international media, asked that the stele be repatriated to Egypt, commenting that it was the icon of our Egyptian identity.

He repeated the proposal two years later in Paris, listing the stone as one of several key items belonging to Egypt's cultural heritage, a list which also included: the iconic bust of Nefertiti in the Egyptian Museum of Berlin; a statue of the Great Pyramid architect Hemiunu in the Roemer-und-Pelizaeus-Museum in Hildesheim, Germany; the Dendera Temple Zodiac in the Louvre in Paris; and the bust of Ankhhaf in the Museum of Fine Arts in Boston.

More information: Egypt Independent

For many, the icon of the British Museum is the Rosetta Stone,
that administrative by-product of the Greek imperial adventure in Africa.

Neil MacGregor