Showing posts with label Marta Jones. Show all posts
Showing posts with label Marta Jones. Show all posts

Friday, 18 May 2018

GEISHAS, NINJAS, HAIKUS AND ORIGAMIS IN MYORYUJI

Kanazawa District: samuaris, ninjas and geishas
Today, The Jones have visited Myōryū-ji in Kanazawa. They wanted to discover the world of ninjas and geishas, two of the most famous icons in the Japanese culture.

The family has visited this wonderful temple and have had enough time to revised the Second Conditional and talk about very interesting themes that affects the whole planet. Joaquín Jones have been talking about the smart green cities in Sweden and how this country is working in a sustainable model betting on renewable green energies. Marta Jones have explained the Spanish fraud with the renewable energies and how it has ruined hundreds of little investors and has affected the global public debt of this country.


 More information: Second Conditional

Finally, the family has read another chapter of Oscar Wilde's The Picture of Dorian Gray and they received the visit of some Japanese friends and altogether, they have written some haikus and have made some origamis before talking about an interesting theme: dinosaurs and its difficult names.


Some Jones at Myōryū-ji
Myōryū-ji, commonly known as Ninja-dera or Ninja Temple, is a Buddhist temple belonging to Nichiren sect located in the city of Kanazawa, Ishikawa. While not actually associated with ninjas, the temple earned its nickname because of its many deceptive defences.

Myoryuji is located in the Teramachi District in the south of the city. Populated by numerous temples, this area was originally located outside of the city limits as were the entertainment districts.

In 1585 Maeda Toshiie, the founding daimyō of Kaga Domain, built a chapel within Kanazawa Castle as a prayer place of Kaga Domain. In 1643, Maeda Toshitsune, the third daimyō of Kaga Domain, relocated the chapel to a new site in the Tera-machi district to the south of the castle, and ordered the construction of a full temple. The temple layout and location were part of the domain's defensive plans against a possible attack by the central government, Tokugawa shogunate.


More information: Myoryuji Temple

Since the Edo period Tokugawa shogunate imposed strict building restrictions as one way of weakening his regional lords, Myōryū-ji was designed to circumvent the restrictions and serve as a disguised military outpost. It was supplemented with considerable defensive features and escape routes, so that its defenders could alert the castle in the event of an attack. These iincluded hidden tunnels, secret rooms, traps, and a labyrinth of corridors and staircases.


Some Jones at Myōryū-ji
The Tokugawa shogunate prohibited construction of buildings higher than three stories. Viewed from the outside, the temple appears to be a two-story building, but actually it is a four-story building with seven-layer internal structure.

The temple is built around a central water well which is approximately 25 m deep; the bottom of the well is said to connect to a tunnel to Kanazawa Castle. The main building has a complicated layout which includes a middle floor and middle-middle floor, and contains 23 rooms and 29 staircases. There are different contrivances to fool the enemy such as hidden chambers and stairs, completely unexpected and reversible trap-like doors and floors, secret tunnels, escape pits. The lookout on the top affords a view of the surrounding area. In addition, the temple walls and roof are very strong and durable enough to withstand typhoons and heavy snow.


More information: Taiken

Since the shogun imposed strict building restrictions as one way of weakening his regional lords, Myoryuji was designed to circumvent the restrictions and serve as a disguised military outpost. It was built with considerable defences and escape routes, so that its defenders could alert the castle in the event of an attack.

The temple's defences aimed to guard against intruders or attack, and include hidden tunnels, secret rooms, traps, and a labyrinth of corridors and staircases.


More information: Hub Japan


 Fall down seven times, stand up eight.

Japanese Proverb


A ninja or shinobi was a covert agent or mercenary in feudal Japan. The functions of the ninja included espionage, sabotage, infiltration, assassination and guerrilla warfare. 

Their covert methods of waging irregular warfare were deemed dishonorable and beneath the samurai, who observed strict rules about honor and combat. The shinobi proper, a specially trained group of spies and mercenaries, appeared in the 15th century during the Sengoku period, but antecedents may have existed as early as the 12th century.

Ninja warriors
In the unrest of the Sengoku period (15th–17th centuries), mercenaries and spies for hire became active in the Iga Province and the adjacent area around the village of Kōga, and it is from the area's clans that much of our knowledge of the ninja is drawn. 

Following the unification of Japan under the Tokugawa shogunate (17th century), the ninja faded into obscurity. A number of shinobi manuals, often based on Chinese military philosophy, were written in the 17th and 18th centuries, most notably the Bansenshukai (1676).

By the time of the Meiji Restoration (1868), the tradition of the shinobi had become a topic of popular imagination and mystery in Japan. Ninja figured prominently in legend and folklore, where they were associated with legendary abilities such as invisibility, walking on water and control over the natural elements. As a consequence, their perception in popular culture is often based more on such legend and folklore than on the historically accurate spies of the Sengoku period.


More information: Thoughco


After the rain, earth hardens.

Ninja Proverb


Geisha are traditional Japanese female entertainers who act as hostesses. Their wide skills include performing various arts such as Japanese classical music and traditional dance, witty games and conversation, traditionally to entertain male customers, but also female customers today.

Some geishas
In the early stages of Japanese history, there were female entertainers: Saburuko, serving girls, were mostly wandering girls whose families were displaced from struggles in the late 600s. 

Some of these saburuko girls sold sexual services, while others with a better education made a living by entertaining at high-class social gatherings. 

After the imperial court moved the capital to Heian-kyō, Kyoto, in 794 the conditions that would form geisha culture began to emerge, as it became the home of a beauty-obsessed elite. Skilled female performers, such as Shirabyōshi dancers, thrived.

Traditional Japan embraced sexual delights, it is not a Shinto taboo, and men were not constrained to be faithful to their wives. The ideal wife was a modest mother and manager of the home; by Confucian custom love had secondary importance. 


More information: Toki Tojyo

For sexual enjoyment and romantic attachment, men did not go to their wives, but to courtesans. Walled-in pleasure quarters known as yūkaku  were built in the 16th century, and in 1617 the shogunate designated pleasure quarters, outside of which prostitution would be illegal, and within which yūjo, play women, would be classified and licensed. 

The highest yūjo class was the geisha's predecessor, called tayuu, a combination of actress and prostitute, originally playing on stages set in the dry Kamo riverbed in Kyoto. They performed erotic dances and skits, and this new art was dubbed kabuku, meaning to be wild and outrageous. The dances were called kabuki, and this was the beginning of kabuki theater.

More information: Historical Honey


Martial arts is just practice. Being a geisha requires complete control. 

Michelle Yeoh


Origami, from ori meaning folding, and kami meaning paper is the art of paper folding, which is often associated with Japanese culture. In modern usage, the word origami is used as an inclusive term for all folding practices, regardless of their culture of origin. 

The Jones & Kokeshis ready to make origamis
The goal is to transform a flat square sheet of paper into a finished sculpture through folding and sculpting techniques. Modern origami practitioners generally discourage the use of cuts, glue, or markings on the paper.  

Origami folders often use the Japanese word kirigami to refer to designs which use cuts, although cutting is more characteristic of Chinese papercrafts.

The small number of basic origami folds can be combined in a variety of ways to make intricate designs. The best-known origami model is the Japanese paper crane. In general, these designs begin with a square sheet of paper whose sides may be of different colors, prints, or patterns.


Traditional Japanese origami, which has been practiced since the Edo period (1603–1867), has often been less strict about these conventions, sometimes cutting the paper or using nonsquare shapes to start with. The principles of origami are also used in stents, packaging and other engineering applications.

More information: My Modern MET

Distinct paperfolding traditions arose in Europe, China, and Japan which have been well-documented by historians. These seem to have been mostly separate traditions, until the 20th century.

In Japan, the earliest unambiguous reference to a paper model is in a short poem by Ihara Saikaku in 1680 which mentions a traditional butterfly design used during Shinto weddings. Folding filled some ceremonial functions in Edo period Japanese culture; noshi were attached to gifts, much like greeting cards are used today. This developed into a form of entertainment; the first two instructional books published in Japan are clearly recreational.


More information: Smithsonian


My origami creations, in accordance with the laws of nature, require the use of geometry, science, and physics. They also encompass religion, philosophy, and biochemistry. Overall, I want you to discover 
the joy of creation by your own handthe possibility of creation 
from paper is infinite.
 
Akira Yoshizawa


The Jones have written some haikus dedicated to some members of the family for Ana Bean-Jones to wish a soon recovering; Silvia Jones to wish a great success in her exams; and Félix Jones and Rubén Jones to congratulate them for their successes in athletics and gymnastics.

To Ana Bean Jones:

Ana's very strong
She overcomes all bad things
She is our winner 

Haiku is a very short form of Japanese poetry.In Japanese haiku a kireji, or cutting word, typically appears at the end of one of the verse's three phrases. A kireji fills a role somewhat analogous to a caesura in classical western poetry or to a volta in sonnets. 

The Jones have written some dedicated haikus
Depending on which cutting word is chosen, and its position within the verse, it may briefly cut the stream of thought, suggesting a parallel between the preceding and following phrases, or it may provide a dignified ending, concluding the verse with a heightened sense of closure.

To Silvia Jones:

Silvia works hard
Tomorrow a great proof has
Good luck she will have

The fundamental aesthetic quality of both hokku and haiku is that it is internally sufficient, independent of context, and will bear consideration as a complete work. The kireji lends the verse structural support, allowing it to stand as an independent poem. 

The use of kireji distinguishes haiku and hokku from second and subsequent verses of renku; which may employ semantic and syntactic disjuncture, even to the point of occasionally end-stopping a phrase with a sentence-ending particle. However, renku typically employ kireji.

To Félix Jones:

He is the winner
Félix the happy boy is
The best runner is

In English, since kireji have no direct equivalent, poets sometimes use punctuation such as a dash or ellipsis, or an implied break to create a juxtaposition intended to prompt the reader to reflect on the relationship between the two parts.


To Rubén Jones:
 Rubén was training
to be a great champion
Now he is the best

The first haiku written in English was by Ezra Pound, In a Station of the Metro, published in 1913. Since then, the haiku has become a fairly popular form among English-speaking poets. English haiku can follow the traditional Japanese rules, but are frequently less strict, particularly concerning the number of syllables and subject matter.

More information: Web Exhibits


In eternity
We live. Come from.
Life is one Series of footprints.
 
Shashi

Monday, 14 May 2018

MARTA JONES: A BASQUE PREDICTION TO THE FUTURE

Marta Jones in Miarritze/Biarritz
Marta Jones. Seer and App's Tester. Basque French Country.
  
I was born in Miarritze aka Biarritz and moved to Paris to study in the Sorbonne Université. I decided to join The Jones and enjoy my hobbies: nature, reading, cinema and travelling.


-Good morning, Marta Jones and thanks to attend us.

-Good morning. It's a pleasure.

-Well, to start this interview I would like to know how you define yourself.

-Well. On one hand, I'm a seer. A person who can guess the future reading your hand or seeing in your eyes. On another hand, I'm also n app's tester, a person who checks mobile and computer applications.

-Some people don't believe in seers. How can you explain it to them?


-Well, I think these skills are genetics because I haven't done anything to have them but one day I realized I had this power and I decided to explore it.

-Can you guess the next winner lottery card for me?

-No I can't. Of course, not. These skills are only useful when you're treating with people, with emotions, with feelings and a lottery card is only a piece of paper without life. There's a lot of psychology in the art of being a seer.


-How is possible to be a seer, which is something so mysterious, and an app's tester, which is something so technological?

-You must have a creative open mind if you want to survive in a standard world. Being a seer offers me the possibility of explore the psychological point of view of people while being an app's tester makes me close to science an empiric world. Things are not necessary black or white. Pantone defines 1114 different colours, then; imagine how many possibilities you have to focus an opinion, an action or a feeling.

-How do you feel being a member of The Jones family?

-Well, it's a great family where you can do whatever you want meanwhile you don't cross a sacred line.

-Which?

-Respect and be sure that all things that happen inside the family must keep inside the family.

-How is a normal day with The Jones?

-We haven't got a normal day although we have a little habit: we try to learn and review some English meanwhile we travel around the world.

-How long have you been studying English?

-Since I was in the school. I'm from the Basque French Country and I can speak three languages without any kind of problem: Basque, Occitan and French but, as you know, English is the world language of communication and business and then... you must study it.


-Then, you speak four languages? Is it very difficult to do it?

-Not really. When you have born in a multilanguage place, learning languages is something easy because your brain is opener to new information, new vocabulary and new sounds. Moreover, English comes from German then; there are some common things that make easier learning it.

-The Basque French Country is one of the most beautiful places around the world and a rich region in Europe. What can you explain about it?

-We are small but we speak two languages, we have an incredible geopolitical situation because we're closer to the Cantabrian and the Atlantic and we are one of the most productive regions of the south of Europe. We have a Cathar past and a Basque present in a European continent full of diversity. It's not necessary to be big, for being rich. In fact, the richest countries are small. You can take the example of San Marino, Monaco, Andorra, Liechtenstein or the most incredible, Vatican City.

 -Do you use any app to improve your English?

-Of course, I do. Technology helps and improves our lives in an incredible way. 

-Must we be afraid of technology and the future robots and applications?

-Why? Technology arrived to improve our lives not to destroy them. I'm thinking in applied technology to health, to save lives, to improve our quality of live, to help people with some kind of disable, to help animals to have a better life conditions, to respect Nature.

-Military industry? Bombs? Weapons?

-This is not technology fault, this is a human decision. We must learn to live in peace respecting communities and cultures not killing between us. It's a non-sense. Remember that intolerance is ignorance.

-How can a Basque seer arrive to success?

-You must work very hard and stay very sure that you never, never, never give up.

-What can you explain about your life with The Jones?

-Well, it has been a great experience. The family is a group of people very qualified who have offered their best to the common success. It was very special for me the day when I explained my future plans to them.

-And after?

-Life is a race. You must continue to reach the next objective but without forgetting who you are and where you come from. Everyone will continue her/his path but I hope being in touch with the rest of the family.

-Which is your best memory with the family?

-Lots of memories. I love, especially, these days when we celebrate whatever we want. Perhaps it's a birthday, maybe some good news or simply we celebrate that we're together. This is fantastic.

-You have said, you like reading and watching cinema. Could you talk about the last book that you have read?

-Yes. I'm reading an Oscar Wilde's masterpiece. It's The Picture of Dorian Gray, an amazing book about a man who didn't want to get old and didn't accept life's rules. Some days ago, I finished another book about Enriqueta Martí, a serial killer who murdered dozens of people in Barcelona last century. It's scary.

-And the last film that you have watched?

-Titanic. I watched on TV last night. It's the story of the ship, you know...

-What kind of thing would you like to see in your future visions?

-The end of all the wars, obviously. The possibility of living in a better world with no violence and with respect, a society full of work and opportunities to the people who want to reach them is my wished vision.

-Which is your favourite song?

-I have got lots of favourite songs. It's difficult but, perhaps, because of my Basque roots I love Mikel Laboa's Txoria, txoria a beautiful song that talks about freedom, respect and hope. I also like Amaral's Biarritz because it talks about my hometown.

-Why these?

-Beautiful lyrics, wonderful messages. Hope, hope, hope... and freedom.

-Do you like this message?

-Yes. It's my lifestyle. Live and let live. Respect and you will be respected.

-Thank you very much, Marta Jones.

-You're welcome.


 Hegoak ebaki banizkio nerea izango zen, ez zuen aldegingo.
 Bainan, honela ez zen gehiago txoria izango eta nik txoria nuen maite.


If I had cut off his wings, it would have been mine, I would not have escaped.  But so, I would have stopped being a bird.
  
Mikel Laboa

Tuesday, 17 April 2018

THE JONES CRY LIBERTY, EQUALITY AND FRATERNITY

French Revolution: Fraternity, Equality and Freedom
Today, The Jones have had an intensive day. After visiting Disneyworld Paris and the Stade Roland-Garros and talking about their feelings and impressions about them during last three days, the family has returned to the English lessons. 

Then, they have revised a modal verb Have to/Don't have to and its importance to talk about routines.

More info: Have to I & II

Later, they have read another chapter of Oscar Wilde's The Picture of Dorian Gray and they have been talking about the first reactions to the construction of Disneyworld Paris in Marne-la-Vallée, and about the pros and cons that the park offered to the inhabitants of this little town.

More information: Must vs. Have to

FRATERNITY. Tomorrow, the family is going to spend a great day in Paris because they have been invited to participate in MJ's birthday. For this special event, the family is going to sail by the Seine River meanwhile they are going to read some fragments of Antoine de Saint-Exupéry's The Little Prince. They have already written some postcards to celebrate this important day.

The Jones are visiting Le Place de la Bastille
EQUALITY. The Grandma has explained a lot of stories today.

On the one hand, she has talked about the French aristocrats and their life-style during the first decades of the last century. They had noble titles, practised some sports like tennis or equestrian, and had interesting jobs like pilots, writers or diplomats. It's the case of famous people like Roland Garros, René Lacoste or Antoine de Saint-Exupéry. This life-style was available only for rich and aristocratic people, because the rest or the population needed working to survive and they didn't enjoy free time and leisure.

FREEDOM. On the other hand, The Grandma has explained the influence of nature over important historic events. It's the case of the eruption of one of the Icelander volcanoes, Eyjafjallajökull, Bardarbunga or Laki, over the beginning of the French Revolution (1789); the Sicilian one, Etna, over the Reapers' War (1640) or the Neapolitan one Mount Vesuvius over Pompeii (79 AD) and Naples (1944).  

Merche Jones's memories with Open Arms
Marta Jones has also talked about the influence of droughts in the migratory movements and Joaquin Jones about the wars caused by the control of the natural resources, like Syria

The migrations like a linchpin has been taken by Merche Jones to talk about the last good news about Open Arms's boat which was detained in Sicily some days ago accused of illegal trafficking of humans, an accusation as unbelieved as false that has affected the whole crew and has avoided its normal work in the Mediterranean sea rescuing hundreds of people who escape from these insane horrible wars that seem, sadly and tragically, not to have an end.

More information: Open Arms
 
Finally, the family has written some predictions for Elena Jones's next participation in Roland Garros Tournament. The family is pretty sure she will win the slam.

The Jones are predicting the future
The Bastille was a fortress in Paris, known formally as the Bastille Saint-Antoine. It played an important role in the internal conflicts of France and for most of its history was used as a state prison by the kings of France. 

It was stormed by a crowd on 14 July 1789, in the French Revolution, becoming an important symbol for the French Republican movement, and was later demolished and replaced by the Place de la Bastille.

The Bastille was built to defend the eastern approach to the city of Paris from the English threat in the Hundred Years' War. Initial work began in 1357, but the main construction occurred from 1370 onwards, creating a strong fortress with eight towers that protected the strategic gateway of the Porte Saint-Antoine on the eastern edge of Paris. 

The innovative design proved influential in both France and England and was widely copied. The Bastille figured prominently in France's domestic conflicts, including the fighting between the rival factions of the Burgundians and the Armagnacs in the 15th century, and the Wars of Religion in the 16th. The fortress was declared a state prison in 1417; this role was expanded first under the English occupiers of the 1420s and 1430s, and then under Louis XI in the 1460s.

More information: History

The defences of the Bastille were fortified in response to the English and Imperial threat during the 1550s, with a bastion constructed to the east of the fortress. The Bastille played a key role in the rebellion of the Fronde and the battle of the faubourg Saint-Antoine, which was fought beneath its walls in 1652.

The Storming of the Bastille, 14 July 1789
Louis XIV used the Bastille as a prison for upper-class members of French society who had opposed or angered him including, after the revocation of the Edict of Nantes, French Protestants

From 1659 onwards, the Bastille functioned primarily as a state penitentiary; by 1789, 5,279 prisoners had passed through its gates. Under Louis XV and XVI, the Bastille was used to detain prisoners from more varied backgrounds, and to support the operations of the Parisian police, especially in enforcing government censorship of the printed media.

More information: History Today

Although inmates were kept in relatively good conditions, criticism of the Bastille grew during the 18th century, fueled by autobiographies written by former prisoners. Reforms were implemented and prisoner numbers were considerably reduced. In 1789 the royal government's financial crisis and the formation of the National Assembly gave rise to a swelling of republican sentiments among city-dwellers.  

Michelle Jones & the Génie de la Liberté
On 14 July the Bastille was stormed by a revolutionary crowd, primarily residents of the faubourg Saint-Antoine who sought to commandeer the valuable gunpowder held within the fortress. Seven remaining prisoners were found and released and the Bastille's governor, Bernard-René de Launay, was killed by the crowd. The Bastille was demolished by order of the Committee of the Hôtel de Ville. 

Souvenirs of the fortress were transported around France and displayed as icons of the overthrow of despotism. Over the next century, the site and historical legacy of the Bastille featured prominently in French revolutions, political protests and popular fiction, and it remained an important symbol for the French Republican movement.

Almost nothing is left of the Bastille except some remains of its stone foundation that were relocated to the side of Boulevard Henri IV. Historians were critical of the Bastille in the early 19th century, and believe the fortress to have been a relatively well-administered institution, but deeply implicated in the system of French policing and political control during the 18th century.



The French revolution taught us the rights of man. 

Thomas Sankara

Monday, 19 March 2018

THERE IS A CHAMBER OF SECRETS AT HOGWARTS...

The Jones in front of a written wall in Hogwarts
Today, The Jones have visited the Chamber of Secrets at Hogwarts. They have discovered thousands of English Grammar Books which talk about Present Simple, Social English, Prepositions of Place and There is/There are

It has been an intensive morning reviewing this part of the grammar, learning new prepositions and talking about places and buildings.

The family has also found a fantastic book about another famous hero: Asterix The Gaul, the brave small man who saved his town from the Roman invasion in the Gallia. They have created an interesting composition paying attention to the structure and the three most important characteristics: cohesion, coherence and adequation.

More information: There is-There are

After a fantastic breakfast offered by Marta Jones, The Jones have chosen their school at Hogwarts and they have started to play different games to train their memory and vocabulary.

Finally, they have created some personal and psychologic profiles which are very useful to add in a CV.


Marta Jones and her sweet round cookies
Tomorrow, The Jones are going to create a story taking some information sources and joining them with connectors and they're going to visit some places inside Hogwarts to review some vocabulary about places and buildings. They are also going to welcome spring with a fantastic Poetry Contest where they're going to show their skills in composition, metrics and rhythm.

In Harry Potter and the Chamber of Secrets, Harry spends the summer with The Dursleys without receiving letters from his Hogwarts friends. In his room, Harry meets Dobby, a house-elf, who warns him of a peril that will take shape if he returns to Hogwarts, and reveals he intercepted his friends' letters, and destroys a cake. The Dursleys lock Harry up, but Ron, Fred and George Weasley rescue him in their father's flying car.

While purchasing school supplies, Harry and the Weasley family encounter Rubeus Hagrid and Hermione Granger, and they attend a book-signing by celebrity wizard Gilderoy Lockhart, who announces that he will be the new Defence Against the Dark Arts teacher. During a small confrontation with Draco Malfoy, Harry meets his father, Lucius, who slips a book in Ginny Weasley's belongings. 

Rubeus Hagrid
When Harry and Ron are blocked from entering Platform Nine and Three-Quarters, they fly to Hogwarts in the flying car, crashing into the Whomping Willow upon arrival. Ron's wand is damaged, and the car ejects them before driving off. Both boys narrowly avoid expulsion when Professor McGonagall gives them detention.

While serving detention with Lockhart, Harry hears strange voices and later finds caretaker Argus Filch's cat, Mrs. Norris, petrified, along with a message written in blood announcing the Chamber of Secrets has been opened.  


Minerva McGonagall explains that one of Hogwarts' founders, Salazar Slytherin, supposedly constructed a secret Chamber and placed a monster that only his Heir can control inside it, to purge the school of impure-blooded wizards and witches. Harry and Ron suspect Malfoy is the Heir, so Hermione suggests that they question him while disguised using polyjuice potion. They utilise a disused bathroom haunted by a ghost, Moaning Myrtle, as their makeshift laboratory to brew the potion.

When Harry communicates with a snake, the school believes he is the Heir. On Christmas Day, Harry and Ron learn that Malfoy is not the Heir, but he mentions that a girl died when the Chamber was last opened fifty years ago. Harry finds an enchanted diary, owned by a former student named Tom Marvolo Riddle, which shows him a flashback to fifty years before, where Riddle accused Hagrid, then a student, of opening the Chamber. When the diary is stolen and Hermione is petrified, Harry and Ron question Hagrid. 

Professor Albus Dumbledore, Cornelius Fudge, and Lucius Malfoy, come to take Hagrid to Azkaban, but he discreetly tells the boys to follow the spiders. In the Forbidden Forest, Harry and Ron meet Hagrid's giant pet spider Aragog, who tells them that Hagrid was innocent and provides them with a small clue about the Chamber's resident monster. Aragog then sets his colony of Acromantula on the boys, but the now-wild flying car saves them.


A book page in Hermione's hand identifies the monster as a basilisk, a giant serpent that instantly kills those that make direct eye contact with it; the petrified victims only saw it indirectly. The school staff learn that Ginny was taken into the Chamber, and convince Lockhart to save her. 

Minerva McGonagall
Harry and Ron find Lockhart, exposed as a fraud, planning to flee; knowing Myrtle was the girl the Basilisk killed, they take him to her bathroom and find the Chamber's entrance. Once inside, Lockhart uses Ron's damaged wand against them, but it backfires, wiping his memory, and causes a cave-in.

Harry enters the Chamber alone and finds Ginny unconscious, guarded by Tom Riddle. Riddle reveals that he used the diary to manipulate Ginny and reopen the Chamber. When Riddle creates the anagram for his future new identity, "I am Lord Voldemort" from his full name, Harry realises that Riddle himself is Slytherin's heir and Voldemort was only a pseudonym. After Harry expresses support for Dumbledore, Dumbledore's Fawkes flies in with the Sorting Hat, and Riddle summons the Basilisk. Fawkes blinds the Basilisk, and the Sorting Hat eventually produces a sword with which Harry battles and slays the Basilisk, but he is injured by its fangs.

Harry defeats Riddle and revives Ginny by stabbing the diary with a basilisk fang. Fawkes's tears heal him, and he returns to Hogwarts with his friends and a baffled Lockhart. Dumbledore praises them and orders for Hagrid's release. Dumbledore shows Harry the sword he wielded was Godric Gryffindor's own sword, and says he is different from Voldemort, because he chose Gryffindor House instead of Slytherin House. Harry accuses Lucius, Dobby's master, of planting the diary in Ginny's cauldron and tricks him into freeing Dobby. The Basilisk's victims are healed, Hermione reunites with Harry and Ron, and Hagrid returns.

In a post-credits scene, Lockhart has published a new autobiography, Who Am I?

More information: Prepositions of Place


When I call your name, 
you will put on the hat and sit on the stool to be sorted.

Minerva McGonagall