Today, The Grandma has received the wonderful visit of one of her closest friends, Claire Fontaine.
Claire loves design and they have been talking about Heinrich Zille,the German illustrator and photographer who was born on a day like today in 1858.
Rudolf Heinrich Zille (10 January 1858-9 August 1929) was a German illustrator, caricaturist, lithographer and photographer.
Zille was born in Radeburg near Dresden, son of watchmaker Johann Traugott Zill, Zille since 1854, and Ernestine Louise, born Heinitz, daughter of a miner from the Ore mountains. His father had originally been a blacksmith, however, being technically skilled, had gone on to become a watchmaker, goldsmith and inventor of tools.
Zille spent his early years in Potschappel. His childhood was not without trouble. His father was incarcerated several times in debtor's prison and creditors harassed the family so much that the young Zille was often sent to live with his grandmother.
In 1867 the family left town because of their debts and moved to Berlin. While still in school, the young Zille began to take drawing lessons. The teacher was supportive, and during a discussion of his future career aspirations, encouraged Zille to become a lithographer. Zille's father wanted Heinrich to become a butcher, but Heinrich could not stand the sight of blood. After he finished school in 1872 he went to the draughtsman Fritz Hecht on Jakobstraße and started an apprenticeship as a lithographer.
In 1883, he married Hulda Frieske, with whom he had three children. She died in 1919.
Zille became best known for his (often funny) drawings, catching the characteristics of people, especially stereotypes, mainly from Berlin and many of them published in the German weekly satirical newspaper Simplicissimus.
He was the first to portray the desperate social environment of the Berlin Mietskasernen, literally tenement barracks, buildings packed with sometimes a dozen persons per room who fled from the rural regions to the expanding industrial metropolis during the Gründerzeit only to find even deeper poverty in the developing proletarian class.
His special talent was the scathingly humorous portrayal of what were inreality quite unfunny life conditions of handicapped beggars, tuberculous prostitutes, and menial labourers, and especially their children, making the best they could of life and resolutely refusing to give up.
Zille did not consider himself a real artist: he often said that his work was not the result of talent but merely of hard work. Max Liebermann nevertheless promoted him. He called him into the Berlin Secession in 1903, featured his work in exhibitions, and encouraged him to sell drawings -and when Zille lost his job as a lithographer in 1910, he encouraged him to live from his drawings alone.
The Berlin Common People paid him the greatest respect, and very late in life his fame culminated when both poverty and freedom of expression reached new heights in the roaring twenties, with the National Gallery buying some drawings in 1921, the Academy of the Arts honouring him with a professorship in 1924, and Gerhard Lamprecht making the film Die Verrufenen based on his cartoon characters and stories in 1925. His 70th birthday in 1928 was celebrated throughout Berlin. He died one year later.
Heinrich Zille Park on Bergstraße in Berlin's Mitte borough was named for him by the City of Berlin in 1948 and formerly featured a statue of him from the workshop of Paul Kentsch, but the statue's whereabouts are unknown and the park is now a children's adventure playground. There is a Zille Memorial statue created in 1964-65 by Heinrich Drake in the Lapidary within Köllnischer Park, also in Mitte.
A museum dedicated to Zille's work opened in Berlin's Nikolaiviertel, in Mitte, in 2002; in 2007 a statue of him by Thorsten Stegmann was erected nearby.
It is less known that Zille produced many erotic pictures that are close to pornography but also show the life of normal people; some of them can be seen in the Beate Uhse Erotic Museum in Berlin.
In 1983 director Werner W. Wallroth made an East German film based on a musical written by Dieter Wardetzky and Peter Rabenalt. This movie, Zille und Ick,Zille and I in Berlin dialect, is not a real biopic but uses parts of Zille's life for the story.
A drawing by Zille appears on a German postage stamp of 55 Euro-Cents, with the caption Heinrich Zille, 1858–1929.
Zille's grandniece is Helen Zille, the former mayor of Cape Town and Premier of the Western Cape province in South Africa.
Today, The Grandma is relaxing at home. She likes doing nothing but she must do activities to keep fit. The current situation is a little complicated and nobody knows anything about the closer future. It is not a good moment to make plans and this can implicate a deep existentialist crisis. To know more things about it, she has decided to read a little about Friedrich Nietzsche, the German philosopher and philologist whose work talk about Existentialism among other things who died on a day like today in 1900.
Friedrich Wilhelm Nietzsche (15 October 1844-25 August 1900) was aGerman philosopher, cultural critic, composer, poet, and philologist whose work has exerted a profound influence on modern intellectual history.
He began his career as a classical philologist before turning to philosophy. He became the youngest person ever to hold the Chair of Classical Philology at the University of Basel in 1869 at the age of 24.
Nietzsche resigned in 1879 due to health problems that plagued him most of his life; he completed much of his core writing in the following decade.
In 1889, at age 44, he suffered a collapse and afterward a complete loss of his mental faculties. He lived his remaining years in the care of his mother until her death in 1897 and then with his sister Elisabeth Förster-Nietzsche. Nietzsche died in 1900.
Nietzsche's writing spans philosophical polemics, poetry, cultural criticism, and fiction while displaying a fondness for aphorism and irony.
Prominent elements of his philosophy include his radical critique of truth in favor of perspectivism; genealogical critique of religion and Christian morality and related theory of master–slave morality; aesthetic affirmation of existence in response to the death of God and the profound crisis of nihilism;notion of the Apollonian and Dionysian; and characterization of the human subject as the expression of competing wills, collectively understood as the will to power.
He also developed influential concepts such as the Übermensch and the doctrine of eternal return.
In his later work, he became increasingly preoccupied with the creative powers of the individual to overcome social, cultural and moral contexts in pursuit of new values and aesthetic health. His body of work touched a wide range of topics, including art, philology, history, religion, tragedy, culture, and science, and drew early inspiration from figures such as philosopher ArthurSchopenhauer,composer Richard Wagner, and writer Johann Wolfgang von Goethe.
Friedrich Nietzsche
After his death, his sister Elisabeth became the curator and editor of Nietzsche'smanuscripts.She edited his unpublished writings to fit her German nationalist ideology while often contradicting or obfuscating Nietzsche's stated opinions, which were explicitly opposed to antisemitism and nationalism.
Through her published editions, Nietzsche'sworkbecame associated with fascism and Nazism; 20th-century scholars contested this interpretation and corrected editions of his writings were soon made available.
Nietzsche's thought enjoyed renewed popularity in the 1960s and his ideas have since had a profound impact on 20th and early-21st century thinkers across philosophy -especially in schools of continental philosophy such as existentialism, postmodernism and post-structuralism- as well as art, literature, psychology, politics, and popular culture.
Born on 15 October 1844, Nietzsche grew up in the town of Röcken, now part of Lützen, near Leipzig, in the Prussian Province of Saxony. He was named after King Friedrich Wilhelm IV of Prussia, who turned 49 on the day of Nietzsche'sbirth, Nietzsche later dropped his middle name Wilhelm.
In 1854, he began to attend Domgymnasium in Naumburg. Because his father had worked for the state, as a pastor, the now-fatherless Nietzsche wasoffered a scholarship to study at the internationally recognized Schulpforta. Nietzsche received an important grounding in languages -Greek, Latin, Hebrew, and French- so as to be able to read important primary sources.
After graduation in September 1864, Nietzsche began studying theology and classical philology at the University of Bonn in the hope of becoming a minister. For a short time, he and Deussen became members of the BurschenschaftFrankonia.
Nietzsche subsequently concentrated on studying philology under Professor Friedrich Wilhelm Ritschl, whom he followed to the University of Leipzig in 1865. There, he became close friends with his fellow student Erwin Rohde. Nietzsche's first philological publications appeared soon after.
Nietzsche received a remarkable offer, in 1869, to become professor ofclassical philology at the University of Basel in Switzerland. He was only 24 years old and had neither completed his doctorate nor received a teaching certificate, habilitation. He was awarded an honorary doctorate by Leipzig University in March 1869, again with Ritschl's support.
Nietzsche had already met Richard Wagner in Leipzig in 1868 and later Wagner's wife, Cosima. Nietzsche admired both greatly and during his time at Basel frequently visited Wagner's house in Tribschen in Lucerne.
Friedrich Nietzsche with his mother
Living off his pension from Basel and aid from friends, Nietzsche travelled to find climates more conducive to his health and lived until 1889 in different cities. He spent many summers in Sils Maria near St. Moritz in Switzerland and winters in the Italian cities of Genoa, Rapallo, and Turin and the French city of Nice.
In 1881, when France occupied Tunisia, he planned to travel to Tunis to view Europe from the outside but later abandoned that idea, probably for health reasons.
On 3 January 1889, Nietzsche suffered a mental breakdown. Two policemen approached him after he caused a public disturbance in the streets of Turin. What happened remains unknown, but an often-repeated tale from shortly after his death states that Nietzsche witnessed the flogging of a horse at the other end of the Piazza Carlo Alberto, ran to the horse, threw his arms around its neck to protect it, then collapsed to the ground.
Nietzsche's mental illness was originally diagnosed as tertiary syphilis, in accordance with a prevailing medical paradigm of the time.
General commentators and Nietzsche scholars, whether emphasizing his cultural background or his language, overwhelmingly label Nietzsche as a Germanphilosopher. Others do not assign him a national category.
Germany had not yet been unified into a nation-state, but Nietzsche was born a citizen of Prussia, which was then part of the German Confederation. His birthplace, Röcken, is in the modern German state of Saxony-Anhalt. When he accepted his post at Basel, Nietzsche applied for annulment of his Prussian citizenship. The official revocation of his citizenship came in a document dated 17 April 1869, and for the rest of his life he remained officially stateless.
Because of Nietzsche's evocative style and provocative ideas, his philosophy generates passionate reactions. His works remain controversial, due to varying interpretations and misinterpretations.
Friedrich Nietzsche
In Western philosophy, Nietzsche's writings have been described as a case of free revolutionary thought, that is, revolutionary in its structure and problems, although not tied to any revolutionary project. His writings have also been described as a revolutionary project in which his philosophy serves as the foundation of a European cultural rebirth.
Nietzsche claimed the death of God would eventually lead to the loss of any universal perspective on things, and along with it any coherent sense of objective truth.
Nietzsche himself rejected the idea of objective reality, arguing that knowledge is contingent and conditional, relative to various fluid perspectives or interests. This leads to constant reassessment of rules according to the circumstances of individual perspectives. This view has acquired the name perspectivism.
In Also sprach Zarathustra, Nietzsche proclaims that a table of values hangs above every great person. He points out that what is common among different peoples is the act of esteeming, of creating values, even if the values are different from one people to the next.
Nietzsche asserts that what made people great was not the content of their beliefs, but the act of valuing. Thus the values a community strives to articulate are not as important as the collective will to see those values come to pass. The willing is more essential than the merit of the goal itself, according to Nietzsche.
A thousand goals have there been so far, says Zarathustra, for there are a thousand peoples. Only the yoke for the thousand necks is still lacking: the one goal is lacking. Humanity still has no goal. Hence, the title of the aphorism, OnThe Thousand And One Goals.
The idea that one value-system is no more worthy than the next, although it may not be directly ascribed to Nietzsche, has become a common premise in modern social science.
The statement God is dead, occurring in several of Nietzsche's works, notably in The Gay Science, has become one of his best-known remarks. On the basis of it, most commentators regard Nietzsche as an atheist; others, such as suggest that this statement reflects a more subtle understanding of divinity.
Friedrich Nietzsche
Recent developments in modern science and the increasing secularization of European society had effectively killed the Abrahamic God, who had served as the basis for meaning and value in the West for more than a thousand years.
The death of God may lead beyond bare perspectivism to outright nihilism, the belief that nothing has any inherent importance and that life lacks purpose. Here he states that the Christian moral doctrine provides people with intrinsic value, belief in God, which justifies the evil in the world, and a basis for objective knowledge. In this sense, in constructing a world where objective knowledge is possible, Christianity is an antidote to a primal form of nihilism, the despair of meaninglessness.
As Heidegger put the problem, If God as the suprasensory ground and goal of all reality is dead, if the suprasensory world of the ideas has suffered the loss of its obligatory and above it its vitalizing and upbuilding power, then nothing more remains to which man can cling and by which he can orient himself.
A basic element in Nietzsche's philosophical outlook is the will to power, der Wille zur Macht, which he maintained provides a basis for understanding human behavior -more so than competing explanations, such as the ones based on pressure for adaptation or survival.
As such, according to Nietzsche, the drive for conservation appears as the major motivator of human or animal behavior only in exceptions, as the general condition of life is not one of emergency, of struggle for existence. More often than not, self-conservation is but a consequence of a creature's will to exert its strength on the outside world.
Friedrich Nietzsche held a pessimistic view on modern society and culture. His views stand against the concept of popular culture. He believed the press and mass culture led to conformity and brought about mediocrity.
Nietzsche saw a lack of intellectual progress, leading to the decline ofthe human species.
According to Nietzsche, individuals needed to overcome this form of mass culture. He believed some people were able to become superior individuals through the use of will power. By rising above mass culture, society would produce higher, brighter and healthier human beings.
