CELEBRATING SAINT GEORGE'S DAY IN NOTTING HILL, LDN

What do Sant Boi de Llobregat and London have in common? Many things, but perhaps the most important is that Catalonia and England share a patron saint, Sant Jordi / Saint George.

For this reason, The Morgans have wanted to celebrate such an important and significant day for Catalan and English culture and have visited William Thacker's bookstore in Notting Hill, where they have shared a fantastic day among books and roses. It has been a beautiful day, especially for Jordi Morgan. They have been talking about the uncertain origins of Saint George, about the importance of the Gypsy community in European history and about the transmission of culture orally through nursery rhymes and children's songs like Jean Petit.

Download The Game of The Goose (Sant Jordi)

Download The Game of The Goose (Barcelona)

Saint George's Day, also called the Feast of Saint George, is the feast day of Saint George as celebrated by various Christian Churches and by the several nations, old kingdoms, regions, states, countries and cities of which Saint George is the patron saint including Bulgaria, England, Georgia, Portugal, Cáceres, Alcoi, Aragon and Catalonia. The saint also has his state holiday in Rio de Janeiro, Brazil, with the difference that St. George is not the patron saint of the region, but with his populism and the day of local festivals and masses, in addition to being part of the history of the suburb of Rio by syncretism, made the saint the most venerated in the city.

Saint George's Day is normally celebrated on 23 April. However, Church of England rules denote that no saints' day should be celebrated between Palm Sunday and the Sunday after Easter Day, so if 23 April falls in that period the celebrations are transferred to after it. 23 April is the traditionally accepted date of the saint's death in the Diocletian Persecution of AD 303.

Saint George became the patron saint of the former Crown of Aragon, when King Pere I won the Battle of Alcoraz in 1096 commending his army and people to the auspices of the saint. He is also patron of several former territories under the Crown of Aragon, including Valencia, Catalonia, Sicily, Sardinia, and several regions of Italy.

In most cases, the reason for those cities' adoption of the Saint as their holy Patron and shared flag is linked to the Aragonese colonial influence and various battles that occurred throughout the Mediterranean during the Reconquista. The international expansion of the Reconquista that followed over the next two centuries across the Mediterranean also led to the adoption of the cross of Saint George as a coat of arms by Christian Crusaders.

More information: English Heritage

The Catalan version of the legend of Sant Jordi says that after a fierce battle between the knight and the dragon, the beast fell through the sharp iron and that from the drops of blood that reached the ground a rose was born that bloomed profusely every April. This is the explanation that the oral tradition gives to the custom of giving roses on St. George's Day, April 23.

Legends and imaginary stories aside, we know that the tradition of giving roses to lovers comes from afar. St. George's bond with the world of chivalry and courtly love may have been the germ of tradition. We also know that in the 15th century the so-called Fira dels Enamorats was held in Barcelona and that sellers of this flower settled around the Palau de la Generalitat. At the same time, it was customary to present with a rose the women who attended the Eucharist officiated in the chapel of St. George in the palace. And finally, there are those who say that the custom of giving roses has Roman roots, specifically the festivals in honour of the goddess Flora, which were later Christianized.

In the symbolic universe, the red rose, the colour of passion, is the flower of female love, while the carnation is reserved for male love. The decoration of the rose, for Sant Jordi, is also quite curious and mixes elements from different sources. On the one hand, female love represented by the rose of red, velvety and fragile petals, and sometimes accompanied by a spike representing fertility, gives rise to a very ancient interpretation of cereal seeds. But there are also those who make a more prosaic reading of it and relate it to the arrival of good weather. On the other hand, the flower of Sant Jordi is also usually decorated with elements that evoke Catalan culture, such as ties or ribbons with the flag, which recall the vindictive content of the day.

Today, florists, corners, avenues, streets and squares become points of sale and distribution of thousands and thousands of roses that are given to loved ones, as tradition dictates, but also to friends, girlfriends, parents, co-workers and clients. Because this flower has transcended the original meaning of love and has also become a gift of courtesy and friendship. As you can see, the rose has become the protagonist of the festival, to the point that domestic production does not cover the demand, so it is necessary to resort to imports from other parts of the world far away.

In the 15th century, a rose fair was held in Barcelona on the occasion of Sant Jordi. It was attended mainly by grooms, fiancés and young couples, and this suggests that the custom of giving a rose has its origins in this festival, which was held at the Palau de la Generalitat de Catalunya. It was proposed to turn this date into a precept festival for the first time in 1436, when the proposal was formulated in the Catalan Parliament. The proposal would take effect in 1456.

Since the 15th century, in Catalonia, St. George's Day has been a special day, and it is customary for couples to give each other a red rose like blood and a book. The monarchs Pere the Catholic, Jaume I or Pere the Ceremonious contributed to the saint's popularity. Despite being traditional, the popularization of giving roses was actively restored in 1914, thanks to the impetus of the Commonwealth.

Sant Jordi has been declared a National Day of Catalonia by the Generalitat, but this day is not a work holiday: it is a work and school day for students. For Sant Jordi, official receptions are held at the Palau de la Generalitat de Catalunya and in the world of education, where Floral Games are held, it is a day of big celebration and participation in which the printed and recited word has all the prominence.

The town of Montblanc, according to the Catalan Customs of the folklorist Joan Amades, was the place in Catalonia where Saint George killed the dragon and saved the princess. That is why, since 1987, the people of Montblanc have been reviving the Medieval Week of the Legend of Sant Jordi. The high point of the celebration is the representation of the legend of the noble horseman, hero and saviour of princesses, in the scenes picked up by the popular tradition.

The day has a vindictive aspect of Catalan culture and many balconies are decorated with the flag of Catalonia. There are stops with political demands, to help humanitarian organizations, to raise funds for schools or just to get some extra money. The media broadcast live from the most emblematic points. But above all it is necessary to emphasize the festive atmosphere that generates the day. There are activities in libraries and concerts in the streets that add to the busy Catalan cultural agenda.

Books and roses are sold all over Catalonia, but it is on the Rambla de Barcelona where the event reaches its maximum expression. Storms are added to the usual stops on the Rambla. There are also readings of poems or excerpts from books and theatres and performance halls do special promotions.

More information: Casa Batlló

 

Cavaller, bon cavaller,
alerta al drac,
que s'amaga rere els núvols
ran d'aquest llac.

Knight, good knight,
dragon alert,
which hides behind the clouds
ran of this lake.

Gabriel Janer Manila

NOTTING HILL, A WALK THROUGH LONDON LITERATURE

Today, The Winsors and The Grandma have visited William and Anna, some Grandma's old friends who lived in Notting Hill and own a bookshop. Before the visit, the family has been studying some English grammar with Present Simple, and all together have walked through London literature.

More info: Present Simple

Play The Hangman

Notting Hill is a district of West London, England, in the Royal Borough of Kensington and Chelsea. 

Notting Hill is known for being a cosmopolitan and multicultural neighbourhood, hosting the annual Notting Hill Carnival and the Portobello Road Market. From around 1870, Notting Hill had an association with artists.

For much of the 20th century, the large houses were subdivided into multi-occupancy rentals. European, Caribbean (both African Caribbeans and White Caribbeans), African, Indian, Arab, Asian, South American, and other immigrants were drawn to the area in the 1950s, partly because of the cheap rents, but were exploited by slum landlords like Peter Rachman and also became the target of white Teddy Boys in the 1958 Notting Hill race riots.

By the early 21st century, after decades of gentrification, Notting Hill had gained a reputation as an affluent and fashionable area, known for attractive terraces of large Victorian townhouses and high-end shopping and restaurants, particularly around Westbourne Grove and Clarendon Cross.

Notting Hill is in the ceremonial county of Greater London although it was formerly a hamlet on rural land until the expansion of urban London during the 19th century.

As late as 1870, even after the hamlet had become a London suburb, Notting Hill was still popularly referred to as being in Middlesex rather than in London.

More information: Visit London

The origin of the name Notting Hill is uncertain though an early version appears in the Patent Rolls of 1356 as Knottynghull, while an 1878 text, Old and New London, reports that the name derives from a manor in Kensington called Knotting-Bernes, Knutting-Barnes, or Nutting-barns, and goes on to quote from a court record during Henry VIII's reign that the manor called Notingbarons, alias Kensington, in the parish of Paddington, was held of the Abbot of Westminster. For years, it was thought to be a link with Canute, but it is now thought likely that the Nott section of the name is derived from the Saxon personal name Cnotta, with the ing part generally accepted as coming from the Saxon for a group or settlement of people.

The area in the west around Pottery Lane was used in the early 19th century for making bricks and tiles out of the heavy clay dug in the area. The clay was shaped and fired in a series of brick and tile kilns. The only remaining 19th-century tile kiln in London is on Walmer Road. In the same area, pig farmers moved in after being forced out of the Marble Arch area. Avondale Park was created in 1892 out of a former area of pig slurry called the Ocean. This was part of a general clean-up of the area which had become known as the Potteries and Piggeries.

By the 1980s, single-occupation houses began to return to favour with families who could afford to occupy them, and because of the open spaces and stylish architecture Notting Hill is today one of London's most desirable areas. Several parts of Notting Hill are characterised by handsome stucco-fronted pillar-porched houses, often with private gardens, notably around Pembridge Place and Dawson Place and streets radiating from the southern part of Ladbroke Grove, many of which lead onto substantial communal gardens. There are grand terraces, such as Kensington Park Gardens, and large villas as in Pembridge Square and around Holland Park. There is also new construction of modern houses tucked away on backland sites.

Since at least 2000, independent shops in Portobello such as Culture Shack have lost out to multinational standardised chains such as Starbucks.

In 2009, Lipka's Arcade, a large indoor antiques market, was replaced by the high-street chain AllSaints. Reflecting the increasing demise of one of the most culturally vibrant parts of central London, the 2011 Census showed that in the borough of Kensington and Chelsea, in which Notting Hill is situated, the number of Black or Black British and White Irish residents, two of the traditionally largest ethnic minority groups in Notting Hill, declined by 46 and 28 percent respectively in ten years.

The district adjoins two large public parks, Holland Park and Kensington Gardens, with Hyde Park within 1.6 km to the east. The gentrification has encompassed some streets that were among the 1980s' most decrepit, including the now expensive retail sections of Westbourne Grove and Ledbury Road, as well as Portobello Road's emergence as a top London tourist attraction and Chamberlayne Road as a local shopping street with its boutique independent shops. Notting Hill has a high concentration of restaurants, including the two Michelin-rated The Ledbury and Core by Clare Smyth.

More information: Roger Ebert

 You are lovelier this morning

than you have ever been.

 

William Thacker

NOTTING HILL, THE FOSTERS SAY GOODBYE TO LONDON

Today, The Fosters and The Grandma have spent their last day in London. They are going to travel to Malta to spend some free days preparing their A2 Cambridge Exam in a peaceful environment.

Before leaving London, the family has visited William and Anna, some Grandma's old friends who lived in Notting Hill and own a bookshop. They have bought some books to read during their staying in Malta, and met one of the most wonderful suburbs of London.

Notting Hill is a district of West London, England, in the Royal Borough of Kensington and Chelsea. 

Notting Hill is known for being a cosmopolitan and multicultural neighbourhood, hosting the annual Notting Hill Carnival and the Portobello Road Market. From around 1870, Notting Hill had an association with artists.

For much of the 20th century, the large houses were subdivided into multi-occupancy rentals. European, Caribbean (both African Caribbeans and White Caribbeans), African, Indian, Arab, Asian, South American, and other immigrants were drawn to the area in the 1950s, partly because of the cheap rents, but were exploited by slum landlords like Peter Rachman and also became the target of white Teddy Boys in the 1958 Notting Hill race riots.

By the early 21st century, after decades of gentrification, Notting Hill had gained a reputation as an affluent and fashionable area, known for attractive terraces of large Victorian townhouses and high-end shopping and restaurants, particularly around Westbourne Grove and Clarendon Cross.

Notting Hill is in the ceremonial county of Greater London although it was formerly a hamlet on rural land until the expansion of urban London during the 19th century.

As late as 1870, even after the hamlet had become a London suburb, Notting Hill was still popularly referred to as being in Middlesex rather than in London.

More information: Visit London

The origin of the name Notting Hill is uncertain though an early version appears in the Patent Rolls of 1356 as Knottynghull, while an 1878 text, Old and New London, reports that the name derives from a manor in Kensington called Knotting-Bernes, Knutting-Barnes, or Nutting-barns, and goes on to quote from a court record during Henry VIII's reign that the manor called Notingbarons, alias Kensington, in the parish of Paddington, was held of the Abbot of Westminster. For years, it was thought to be a link with Canute, but it is now thought likely that the Nott section of the name is derived from the Saxon personal name Cnotta, with the ing part generally accepted as coming from the Saxon for a group or settlement of people.

The area in the west around Pottery Lane was used in the early 19th century for making bricks and tiles out of the heavy clay dug in the area. The clay was shaped and fired in a series of brick and tile kilns. The only remaining 19th-century tile kiln in London is on Walmer Road. In the same area, pig farmers moved in after being forced out of the Marble Arch area. Avondale Park was created in 1892 out of a former area of pig slurry called the Ocean. This was part of a general clean-up of the area which had become known as the Potteries and Piggeries.

By the 1980s, single-occupation houses began to return to favour with families who could afford to occupy them, and because of the open spaces and stylish architecture Notting Hill is today one of London's most desirable areas. Several parts of Notting Hill are characterised by handsome stucco-fronted pillar-porched houses, often with private gardens, notably around Pembridge Place and Dawson Place and streets radiating from the southern part of Ladbroke Grove, many of which lead onto substantial communal gardens. There are grand terraces, such as Kensington Park Gardens, and large villas as in Pembridge Square and around Holland Park. There is also new construction of modern houses tucked away on backland sites.

Since at least 2000, independent shops in Portobello such as Culture Shack have lost out to multinational standardised chains such as Starbucks.

In 2009, Lipka's Arcade, a large indoor antiques market, was replaced by the high-street chain AllSaints. Reflecting the increasing demise of one of the most culturally vibrant parts of central London, the 2011 Census showed that in the borough of Kensington and Chelsea, in which Notting Hill is situated, the number of Black or Black British and White Irish residents, two of the traditionally largest ethnic minority groups in Notting Hill, declined by 46 and 28 percent respectively in ten years.

The district adjoins two large public parks, Holland Park and Kensington Gardens, with Hyde Park within 1.6 km to the east. The gentrification has encompassed some streets that were among the 1980s' most decrepit, including the now expensive retail sections of Westbourne Grove and Ledbury Road, as well as Portobello Road's emergence as a top London tourist attraction and Chamberlayne Road as a local shopping street with its boutique independent shops. Notting Hill has a high concentration of restaurants, including the two Michelin-rated The Ledbury and Core by Clare Smyth.

More information: Roger Ebert

 You are lovelier this morning

than you have ever been.

William Thacker

APRIL 23-SAINT GEORGE, BOOKS & ROSES IN CATALONIA

Today is Saint George, the favourite Grandma's day. It is a beautiful festivity, especially if you live in Catalonia, because Catalan people pay homage to their patron (Sant Jordi) with books and roses. It is the greatest Catalan culture day.

 

The Fosters and The Grandma have celebrated this beautiful day, which is also a National Day in England, visiting Notting Hill.

Saint George's Day, also called the Feast of Saint George, is the feast day of Saint George as celebrated by various Christian Churches and by the several nations, old kingdoms, regions, states, countries and cities of which Saint George is the patron saint including Bulgaria, England, Georgia, Portugal, Cáceres, Alcoi, Aragon and Catalonia. The saint also has his state holiday in Rio de Janeiro, Brazil, with the difference that St. George is not the patron saint of the region, but with his populism and the day of local festivals and masses, in addition to being part of the history of the suburb of Rio by syncretism, made the saint the most venerated in the city.

Saint George's Day is normally celebrated on 23 April. However, Church of England rules denote that no saints' day should be celebrated between Palm Sunday and the Sunday after Easter Day, so if 23 April falls in that period the celebrations are transferred to after it. 23 April is the traditionally accepted date of the saint's death in the Diocletian Persecution of AD 303.

Saint George became the patron saint of the former Crown of Aragon, when King Pere I won the Battle of Alcoraz in 1096 commending his army and people to the auspices of the saint. He is also patron of several former territories under the Crown of Aragon, including Valencia, Catalonia, Sicily, Sardinia, and several regions of Italy.

In most cases, the reason for those cities' adoption of the Saint as their holy Patron and shared flag is linked to the Aragonese colonial influence and various battles that occurred throughout the Mediterranean during the Reconquista. The international expansion of the Reconquista that followed over the next two centuries across the Mediterranean also led to the adoption of the cross of Saint George as a coat of arms by Christian Crusaders.

More information: English Heritage

The Catalan version of the legend of Sant Jordi says that after a fierce battle between the knight and the dragon, the beast fell through the sharp iron and that from the drops of blood that reached the ground a rose was born that bloomed profusely every April. This is the explanation that the oral tradition gives to the custom of giving roses on St. George's Day, April 23.

Legends and imaginary stories aside, we know that the tradition of giving roses to lovers comes from afar. St. George's bond with the world of chivalry and courtly love may have been the germ of tradition. We also know that in the 15th century the so-called Fira dels Enamorats was held in Barcelona and that sellers of this flower settled around the Palau de la Generalitat. At the same time, it was customary to present with a rose the women who attended the Eucharist officiated in the chapel of St. George in the palace. And finally, there are those who say that the custom of giving roses has Roman roots, specifically the festivals in honour of the goddess Flora, which were later Christianized.

In the symbolic universe, the red rose, the colour of passion, is the flower of female love, while the carnation is reserved for male love. The decoration of the rose, for Sant Jordi, is also quite curious and mixes elements from different sources. On the one hand, female love represented by the rose of red, velvety and fragile petals, and sometimes accompanied by a spike representing fertility, gives rise to a very ancient interpretation of cereal seeds. But there are also those who make a more prosaic reading of it and relate it to the arrival of good weather. On the other hand, the flower of Sant Jordi is also usually decorated with elements that evoke Catalan culture, such as ties or ribbons with the flag, which recall the vindictive content of the day.

Today, florists, corners, avenues, streets and squares become points of sale and distribution of thousands and thousands of roses that are given to loved ones, as tradition dictates, but also to friends, girlfriends, parents, co-workers and clients. Because this flower has transcended the original meaning of love and has also become a gift of courtesy and friendship. As you can see, the rose has become the protagonist of the festival, to the point that domestic production does not cover the demand, so it is necessary to resort to imports from other parts of the world far away.

In the 15th century, a rose fair was held in Barcelona on the occasion of Sant Jordi. It was attended mainly by grooms, fiancés and young couples, and this suggests that the custom of giving a rose has its origins in this festival, which was held at the Palau de la Generalitat de Catalunya. It was proposed to turn this date into a precept festival for the first time in 1436, when the proposal was formulated in the Catalan Parliament. The proposal would take effect in 1456.

More information: GenCat (Catalan Version)

Since the 15th century, in Catalonia, St. George's Day has been a special day, and it is customary for couples to give each other a red rose like blood and a book. The monarchs Pere the Catholic, Jaume I or Pere the Ceremonious contributed to the saint's popularity. Despite being traditional, the popularization of giving roses was actively restored in 1914, thanks to the impetus of the Commonwealth.

Sant Jordi has been declared a National Day of Catalonia by the Generalitat, but this day is not a work holiday: it is a work and school day for students. For Sant Jordi, official receptions are held at the Palau de la Generalitat de Catalunya and in the world of education, where Floral Games are held, it is a day of big celebration and participation in which the printed and recited word has all the prominence.

The town of Montblanc, according to the Catalan Customs of the folklorist Joan Amades, was the place in Catalonia where Saint George killed the dragon and saved the princess. That is why, since 1987, the people of Montblanc have been reviving the Medieval Week of the Legend of Sant Jordi. The high point of the celebration is the representation of the legend of the noble horseman, hero and saviour of princesses, in the scenes picked up by the popular tradition.

The day has a vindictive aspect of Catalan culture and many balconies are decorated with the flag of Catalonia. There are stops with political demands, to help humanitarian organizations, to raise funds for schools or just to get some extra money. The media broadcast live from the most emblematic points. But above all it is necessary to emphasize the festive atmosphere that generates the day. There are activities in libraries and concerts in the streets that add to the busy Catalan cultural agenda.

Books and roses are sold all over Catalonia, but it is on the Rambla de Barcelona where the event reaches its maximum expression. Storms are added to the usual stops on the Rambla. There are also readings of poems or excerpts from books and theatres and performance halls do special promotions.

More information: Casa Batlló

Cavaller, bon cavaller,
alerta al drac,
que s'amaga rere els núvols
ran d'aquest llac.

Knight, good knight,
dragon alert,
which hides behind the clouds
ran of this lake.

Gabriel Janer Manila