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| Tȟatȟáŋka Íyotake |
As everybody knows, The Grandma is a great admirer of the Native American. She loves their culture, their style-life, their languages and their History.
One of the most interesting Native American figures is Tȟatȟáŋka Íyotake, also known as Sitting Bull, the Lakota leader who was killed by the U.S. Indian Agents, who defensed his people until the last days of his life and who was killed on a day like today in 1890.
One of the most interesting Native American figures is Tȟatȟáŋka Íyotake, also known as Sitting Bull, the Lakota leader who was killed by the U.S. Indian Agents, who defensed his people until the last days of his life and who was killed on a day like today in 1890.
Today, The Grandma has wanted to remember this man, symbol of resistance, resilience, love for his people and respect for the land and the culture. Before talking about Sitting Bull, The Grandma has studied a new lesson of her Elementary Language Practice manual (Grammar 43).
More information: Plural Nouns
Sitting Bull, in Lakota Tȟatȟáŋka Íyotake, also nicknamed Húŋkešni or Slow was a Hunkpapa Lakota leader who led his people during years of resistance to United States government policies. He was killed by Indian agency police on the Standing Rock Indian Reservation during an attempt to arrest him, at a time when authorities feared that he would join the Ghost Dance movement.
Before the Battle of the Little Bighorn, Sitting Bull had a vision in which he saw many soldiers, as thick as grasshoppers, falling upside down into the Lakota camp, which his people took as a foreshadowing of a major victory in which a large number of soldiers would be killed. About three weeks later, the confederated Lakota tribes with the Northern Cheyenne defeated the 7th Cavalry under Lt. Col. George Armstrong Custer on June 25, 1876, annihilating Custer's battalion and seeming to bear out Sitting Bull's prophetic vision.
More information: History
Sitting Bull's
leadership inspired his people to a major victory. In response, the US
government sent thousands more soldiers to the area, forcing many of the
Lakotas to surrender over the next year. But Sitting Bull refused to surrender, and in May 1877 he led his band north to Wood Mountain, North-Western Territory, now Saskatchewan. He remained there until 1881, at which time he and most of his band returned to US territory and surrendered to U.S. forces.
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| Tȟatȟáŋka Íyotake aka Sitting Bull |
After working as a performer with Buffalo Bill's Wild West show, Sitting Bull returned to the Standing Rock Agency in South Dakota. Because of fears that he would use his influence to support the Ghost Dance movement, Indian Service agent James McLaughlin at Fort Yates ordered his arrest.
During an ensuing struggle between Sitting Bull's followers and the agency police, Sitting Bull was shot in the side and head by Standing Rock policemen Lieutenant Bull Head, in Lakota: Tȟatȟáŋka Pȟá, and Red Tomahawk, Marcelus Chankpidutah, in Lakota Čhaŋȟpí Dúta, after the police were fired upon by Sitting Bull's supporters. His body was taken to nearby Fort Yates for burial. In 1953, his Lakota family exhumed what were believed to be his remains, reburying them near Mobridge, South Dakota, near his birthplace.
Sitting Bull was born on land later included in the Dakota Territory. In 2007, Sitting Bull's great-grandson asserted from family oral tradition that Sitting Bull
was born along the Yellowstone River, south of present-day Miles City,
Montana. He was named Jumping Badger at birth, and nicknamed Hunkesi, or Slow, said to describe his careful and unhurried nature. When the boy was fourteen years old he accompanied a group of Lakota warriors, which included his father and his uncle Four Horns, in a raiding party to take horses from a camp of Crow warriors.
More information: VOA News
Jumping Badger displayed bravery by riding forward and counting coup on one of the surprised Crow, which was witnessed by the other mounted Lakota. Upon returning to camp his father gave a celebratory feast at which he conferred his own name upon his son.
The name, Tȟatȟáŋka Íyotake, which in the Lakota language means Buffalo Bull Who Sits Down, would later be abbreviated to Sitting Bull. Thereafter, Sitting Bull's father was known as Jumping Bull. At this ceremony before the entire band, Sitting Bull's
father presented his son with an eagle feather to wear in his hair, a
warrior's horse, and a hardened buffalo hide shield to mark his son's
passage into manhood as a Lakota warrior.
During the Dakota War of 1862, in which Sitting Bull's people were not involved, several bands of eastern Dakota
people killed an estimated 300 to 800 settlers and soldiers in
south-central Minnesota in response to poor treatment by the government
and in an effort to drive the whites away.
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| Tȟatȟáŋka Íyotake with his community |
Despite being embroiled in the American Civil War, the United States Army retaliated in 1863 and 1864, even against bands which had not been involved in the hostilities. In 1864, two brigades of about 2200 soldiers under Brigadier General Alfred Sully attacked a village. The defenders were led by Sitting Bull, Gall and Inkpaduta. The Lakota and Dakota were driven out, but skirmishing continued into August.
In September, Sitting Bull and about one hundred Hunkpapa Lakota
encountered a small party near what is now Marmarth, North Dakota. They
had been left behind by a wagon train commanded by Captain James L.
Fisk to effect some repairs to an overturned wagon. When he led an
attack, Sitting Bull was shot in the left hip by a soldier. The bullet exited out through the small of his back, and the wound was not serious.
From 1866 to 1868, Red Cloud as a leader of the Oglala Lakota fought against US forces, attacking their forts in an effort to keep control of the Powder River Country of Montana. In support of him, Sitting Bull led numerous war parties against Fort Berthold, Fort Stevenson, and Fort Buford and their environs from 1865 through 1868. Sitting Bull also made guerrilla attacks on emigrant parties and smaller forts throughout the upper Missouri River region.
More information: Lakota Mall
By early 1868, the U.S. government desired a peaceful settlement to Red Cloud's War. It agreed to Red Cloud's
demands that the US abandon forts Phil Kearny and C.F. Smith. Gall of
the Hunkpapa, among other representatives of the Hunkpapa, Blackfeet,
and Yankton Dakota, signed a form of the Treaty of Fort Laramie on July
2, 1868 at Fort Rice, near Bismarck, North Dakota.
Sitting Bull
did not agree to the treaty. He told the Jesuit missionary, Pierre Jean
De Smet, who sought him out on behalf of the government: I wish all to know that I do not propose to sell any part of my country. He continued his hit-and-run attacks on forts in the upper Missouri area throughout the late 1860s and early 1870s.
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| Tȟatȟáŋka Íyotake aka Sitting Bull |
The events of 1866–1868 mark a historically debated period of Sitting Bull's life.
According to historian Stanley Vestal, who conducted interviews with surviving Hunkpapa in 1930, Sitting Bull was made Supreme Chief of the whole Sioux Nation at this time. Later historians and ethnologists have refuted this concept of authority, as the Lakota society was highly decentralized. Lakota bands and their elders made individual decisions, including whether to wage war.
According to historian Stanley Vestal, who conducted interviews with surviving Hunkpapa in 1930, Sitting Bull was made Supreme Chief of the whole Sioux Nation at this time. Later historians and ethnologists have refuted this concept of authority, as the Lakota society was highly decentralized. Lakota bands and their elders made individual decisions, including whether to wage war.
Sitting Bull's band of Hunkpapa continued to attack migrating parties and forts in the late 1860s. When in 1871 the Northern Pacific Railway conducted a survey for a route across the northern plains directly through Hunkpapa lands, it encountered stiff Lakota resistance. The same railway people returned the following year accompanied by federal troops.
Sitting Bull and the Hunkpapa attacked the survey party, which was forced to turn back. In 1873, the military accompaniment for the surveyors was increased again, but Sitting Bull's forces resisted the survey most vigorously. The Panic of 1873 forced the Northern Pacific Railway's backers, such as Jay Cooke, into bankruptcy. This halted construction of the railroad through Lakota, Dakota, and Nakota territory.
More information: Legends of America
After the 1848 finding of gold in the Sierra Nevada and dramatic gains in new wealth from it, other men became interested in the potential for gold mining in the Black Hills. In 1874, Lt. Col. George Armstrong Custer led a military expedition from Fort Abraham Lincoln near Bismarck, to explore the Black Hills for gold and to determine a suitable location for a military fort in the Hills. Custer's announcement of gold in the Black Hills triggered the Black Hills Gold Rush. Tensions increased between the Lakota and whites seeking to move into the Black Hills.
Although Sitting Bull did not attack Custer's expedition in 1874, the US government was increasingly pressured by citizens to open the Black Hills to mining and settlement. Failing in an attempt to negotiate a purchase or lease of the Hills, the government in Washington had to find a way around the promise to protect the Sioux in their land, as specified in the 1868 Treaty of Fort Laramie. It was alarmed at reports of Sioux depredations, encouraged by Sitting Bull.
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| Tȟatȟáŋka Íyotake and his family, 1881 |
In November 1875, President Grant ordered all Sioux bands outside the Great Sioux Reservation to move onto the reservation, knowing full well that not all would comply.
As of February 1, 1876, the Interior Department certified as hostile those bands who continued to live off the reservation. This certification allowed the military to pursue Sitting Bull and other Lakota bands as hostiles. Based on tribal oral histories, historian Margot Liberty theorizes many Lakota bands allied with the Cheyenne during the Plains Wars because they thought the other nation was under attack by the US. Given this connection, she suggests the major war should have been called The Great Cheyenne War.
Since 1860, the Northern Cheyenne had led several battles among the Plains Indians. Before 1876, the U.S. Army had destroyed seven Cheyenne camps, more than those of any other nation.
As of February 1, 1876, the Interior Department certified as hostile those bands who continued to live off the reservation. This certification allowed the military to pursue Sitting Bull and other Lakota bands as hostiles. Based on tribal oral histories, historian Margot Liberty theorizes many Lakota bands allied with the Cheyenne during the Plains Wars because they thought the other nation was under attack by the US. Given this connection, she suggests the major war should have been called The Great Cheyenne War.
Since 1860, the Northern Cheyenne had led several battles among the Plains Indians. Before 1876, the U.S. Army had destroyed seven Cheyenne camps, more than those of any other nation.
Other historians, such as Robert M. Utley and Jerome Greene, also use Lakota oral testimony, but they have concluded that the Lakota coalition, of which Sitting Bull was the ostensible head, was the primary target of the federal government's pacification campaign.
More information: Standing Rock
During the period 1868–1876, Sitting Bull developed into the most important of Native American political leaders. After the Treaty of Fort Laramie (1868) and the creation of the Great Sioux Reservation, many traditional Sioux warriors, such as Red Cloud of the Oglala and Spotted Tail of the Brulé, moved to reside permanently on the reservations. They were largely dependent for subsistence on the US Indian agencies. Many other chiefs, including members of Sitting Bull's Hunkpapa band such as Gall, at times lived temporarily at the agencies. They needed the supplies at a time when white encroachment and the depletion of buffalo herds reduced their resources and challenged Native American independence.
In 1875, the Northern Cheyenne, Hunkpapa, Oglala, Sans Arc, and Minneconjou camped together for a Sun Dance, with both the Cheyenne medicine man White Bull or Ice and Sitting Bull in association. This ceremonial alliance preceded their fighting together in 1876. Sitting Bull had a major revelation.
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| Tȟatȟáŋka Íyotake and Buffalo Bill |
In 1885, Sitting Bull was allowed to leave the reservation to go Wild Westing with Buffalo Bill Cody's Buffalo Bill's Wild West.
He earned about $50 a week, equal to $1,364 today, for riding once around the arena, where he was a popular attraction. Historians have reported that Sitting Bull gave speeches about his desire for education for the young, and reconciling relations between the Sioux and whites.
He earned about $50 a week, equal to $1,364 today, for riding once around the arena, where he was a popular attraction. Historians have reported that Sitting Bull gave speeches about his desire for education for the young, and reconciling relations between the Sioux and whites.
Sitting Bull stayed with the show for four months before returning home. During that time, audiences considered him a celebrity and romanticized him as a warrior. He earned a small fortune by charging for his autograph and picture, although he often gave his money away to the homeless and beggars.
Sitting Bull returned to the Standing Rock Agency after working in Buffalo Bill's Wild West show. Tension between Sitting Bull and Agent McLaughlin increased and each became more wary of the other over several issues including division and sale of parts of the Great Sioux Reservation. This was a time of severe conditions of harsh winters and long droughts impacting the Sioux Reservation. It was known as the Ghost Dance Movement, because it called on the Indians to dance and chant for the rising up of deceased relatives and return of the buffalo.
More information: The Vintage News
When the movement reached Standing Rock, Sitting Bull allowed the dancers to gather at his camp. Although he did not appear to participate in the dancing, he was viewed as a key instigator. Alarm spread to nearby white settlements as the Sioux added a new feature to the dance, shirts that were said to stop bullets.
In 1890, James McLaughlin, the U.S. Indian Agent at Fort Yates on Standing Rock Agency, feared that the Lakota leader was about to flee the reservation with the Ghost Dancers, so he ordered the police to arrest him.
On December 14, 1890, McLaughlin drafted a letter to Lt. Henry Bullhead, an Indian agency policeman, that included instructions and a plan to capture Sitting Bull.
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| News about the killing of Tȟatȟáŋka Íyotake |
The plan called for the arrest to take place at dawn on December 15, and advised the use of a light spring wagon to facilitate removal before his followers could rally. Bullhead decided against using the wagon. He intended to have the police officers force Sitting Bull to mount a horse immediately after the arrest.
Around 5:30 a.m. on December 15, 39 police officers and four volunteers approached Sitting Bull's house. They surrounded the house, knocked and entered. Lt. Bull Head told Sitting Bull that he was under arrest and led him outside. Sitting Bull and his wife noisily stalled for time, the camp awakened and men converged at the house. As Lt. Bullhead ordered Sitting Bull to mount a horse, he said the Indian Affairs agent needed to see the chief, and then he could return to his house. When Sitting Bull refused to comply, the police used force on him. The Sioux in the village were enraged. Catch-the-Bear, a Lakota, shouldered his rifle and shot Lt. Bullhead, who reacted by firing his revolver into the chest of Sitting Bull. Another police officer, Red Tomahawk, shot Sitting Bull in the head, and he dropped to the ground. He died between 12 and 1 p.m.
A close-quarters fight erupted, and within minutes several men were dead. The Lakota killed six policemen immediately and two more died shortly after the fight, including Lt. Bullhead. The police killed Sitting Bull and seven of his supporters at the site, along with two horses.
Sitting Bull's body was taken to Fort Yates, where it was placed in a coffin, made by the Army carpenter, and buried. A monument was installed to mark his burial site after his remains were reportedly taken to South Dakota.
In 1953 Lakota family members exhumed what they believed to be Sitting Bull's remains, transporting them for reinterment near Mobridge, South Dakota, his birthplace. A monument to him was erected there.
More information: Welch Dakota Papers
Each man is good in his sight.
It is not necessary for eagles to be crows.
Tȟatȟáŋka Íyotake / Sitting Bull
.jpg "Blackfoot, 1910")
.jpg "Black Dog Society, 1910")
.jpg "Lake of the Woods (Ontario),1872")