Showing posts with label Camelot. Show all posts
Showing posts with label Camelot. Show all posts

Friday, 3 April 2026

THE SIEGE PERILOUS, A RESERVED SEAT FOR A HOLY CAUSE

Today, The Grandma has been reading an interesting chapter about the Siege Perilous, a special seat which only can be occupied by a special knight who had accomplished a special and sacred mission. 

In Arthurian legend, the Siege Perilous, also known as The Perilous Seat, is a vacant seat at the Round Table reserved by Merlin for the knight who would one day be successful in the quest for the Holy Grail. The English word siege originally meant seat or throne, coming from the Old French sege, modern French siège; the modern military sense of a prolonged assault comes from the conception of an army sitting down before a fortress.

In Thomas Malory's Le Morte d'Arthur, in an account taken from the Vulgate Queste del Saint Graal, the newly knighted Sir Galahad takes the seat in Camelot on Whitsunday, 454 years after the death of Jesus. 

The Siege Perilous is so strictly reserved that it is fatal to anyone else who sits in it. Another version of this story is related in Alfred Tennyson's Idylls of the King.

Originally, this motif about the seat and the grail belonged to Perceval, but the Lancelot-Grail Cycle transferred it to the new Cistercian-based hero Galahad. It appears, for example, in the earlier De Boron Didot Perceval, where Perceval occupies the seat at Arthur's court at Carduel.

According to many scholars, the motif of the dangerous seat can be further traced to Welsh, Cornish, and Breton mythology, where the bulk of the Arthurian legend was derived from. According to this theory, the Siege Perilous was a half-remembered version of a Celtic kingship ritual that has parallels in the Irish Lia Fáil.

The Siege, from the French siège, seat, Perilous is the seat at Arthur's Round Table in which only the chosen knight can sit. In the prose rendition of Robert de Boron's Merlin, the empty seat is reminiscent of the seat that Judas vacated.

There is also an empty seat at Joseph of Arimathea's Grail Table which destroys anyone unworthy of sitting there. In his Continuation to Chrétien's Perceval, Gerbert de Montreuil says that it was sent to Arthur by the fairy of Roche Menor.

Six knights tried to sit in it and were swallowed by the earth before Perceval sits it in and completes the adventure. When he does, the six are restored to Arthur's court.

In the thirteenth-century Vulgate Cycle, Merlin instructs Uther to build a table in commemoration of the Grail Table; at the table, there is an empty seat reserved for the Grail knight. 

In the Queste del Saint Graal, the Siege Perilous is said to parallel the seat of Christ at the Last Supper and the seat occupied by Josephus at the Grail Table. Two brothers, jealous of Josephus, objected to his having a special place, and one of them sat in it, only to be destroyed; so it came to be called the Feared Seat

Galahad is the knight for whom the Siege Perilous at Arthur's table is destined. In the Lancelot, a knight named Brumand, trying to perform an act that Lancelot never dared to do, sits in it and is burned to a crisp. Malory says that Merlin made the Siege Perilous for the greatest Grail knight. When Galahad arrives at Camelot, his name appears on the seat destined for him.

More information: King Arthur's Knights
 
 
No man could sit but he should lose himself...

Merlin

Saturday, 28 March 2026

CAMELOT & KING ARTHUR, THE MIDDLE AGE FAKE NEWS

Camelot is a castle and court associated with the legendary King Arthur. 
 
Absent in the early Arthurian material, Camelot first appeared in 12th-century French romances and, after the Lancelot-Grail cycle, eventually came to be described as the fantastic capital of Arthur's realm and a symbol of the Arthurian world.

The stories locate it somewhere in Great Britain and sometimes associate it with real cities, though more usually its precise location is not revealed. Most scholars regard it as being entirely fictional, its geography being perfect for chivalric romance writers. Nevertheless, arguments about the location of the real Camelot have occurred since the 15th century and continue to rage today in popular works and for tourism purposes.

The name's derivation is uncertain. It has numerous different spellings in medieval French Arthurian romance, including: Camaalot, Camalot, Chamalot, Camehelot, sometimes read as Camchilot, Camaaloth, Caamalot, Camahaloth, Camaelot, Kamaalot, Kamaaloth, Kaamalot, Kamahaloth, Kameloth, Kamaelot, Kamelot, Kaamelot, Cameloth, Camelot and Gamalaot.  Some suggested that it was a corruption of the site of Arthur's final battle, the Battle of Camlann, in Welsh tradition.

Others believed it was derived from Cavalon, a place name that he suggested was a corruption of Avalon, under the influence of the Breton place name Cavallon. He further suggested that Cavalon/Camelot became Arthur's capital due to confusion with Arthur's other traditional court at Carlion, Caer Lleon in Welsh.

More information: BBC

Some have suggested a derivation from the British Iron Age and Romano-British place name Camulodunum, one of the first capitals of Roman Britain and which would have significance in Romano-British culture.

Others say that as the descendants of Romanized Britons looked back to a golden age of peace and prosperity under Rome, the name Camelot of Arthurian legend may have referred to the capital of Britannia, Camulodunum, modern Colchester, in Roman times.

It is unclear, however, where Chrétien de Troyes would have encountered the name Camulodunum, or why he would render it as Camaalot. It is argued that Chretien had access to Book 2 of Pliny's Natural History, where it is rendered as Camaloduno.  

Given Chrétien's known tendency to create new stories and characters, being the first to mention the hero Lancelot's love affair with Queen Guinevere for example, the name might also be entirely invented.  

Arthur's court at Camelot is mentioned for the first time in Chrétien's poem Lancelot, the Knight of the Cart, dating to the 1170s, though it does not appear in all the manuscripts. Nothing in Chrétien's poem suggests the level of importance Camelot would have in later romances. 

For Chrétien, Arthur's chief court was in Caerleon in Wales; this was the king's primary base in Geoffrey of Monmouth's Historia Regum Britanniae and subsequent literature. Chrétien depicts Arthur, like a typical medieval monarch, holding court at a number of cities and castles.

More information: Historic UK

It is not until the 13th-century French prose romances, including the Lancelot-Grail and the Post-Vulgate Cycle, that Camelot began to supersede Caerleon, and even then, many descriptive details applied to Camelot derive from Geoffrey's earlier grand depiction of the Welsh town.


Most Arthurian romances of this period produced in English or Welsh did not follow this trend; Camelot was referred to infrequently, and usually in translations from French.

One exception is Sir Gawain and the Green Knight, which locates Arthur's court at Camelot; however, in Britain, Arthur's court was generally located at Caerleon, or at Carlisle, which is usually identified with the Carduel of the French romances.

In the late 15th century, Thomas Malory created the image of Camelot most familiar to English speakers today in his Le Morte d'Arthur, a work based mostly on the French romances.
 
He firmly identifies Camelot with Winchester in England, an identification that remained popular over the centuries, though it was rejected by Malory's own editor, William Caxton, who preferred a Welsh location.

The Lancelot-Grail Cycle and the texts it influenced depict the city of Camelot as standing along a river, downstream from Astolat. It is surrounded by plains and forests, and its magnificent cathedral, St. Stephen's, is the religious centre for Arthur's Knights of the Round Table. There, Arthur and Guinevere are married and there are the tombs of many kings and knights. In a mighty castle stands the Round Table; it is here that Galahad conquers the Siege Perilous, and where the knights see a vision of the Holy Grail and swear to find it. Jousts are held in a meadow outside the city.


More information: The Telegraph

In the Palamedes and other works, the castle is eventually destroyed by King Mark of Cornwall after the loss of Arthur at the Battle of Camlann. However maddening to later scholars searching for Camelot's location, its imprecise geography serves the romances well, as Camelot becomes less a literal place than a powerful symbol of Arthur's court and universe. There is a Kamaalot featured as the home of Perceval's mother in the romance Perlesvaus.


The romancers' versions of Camelot drew on earlier descriptions of Arthur's fabulous court. From Geoffrey's grand description of Caerleon, Camelot gains its impressive architecture, its many churches and the chivalry and courtesy of its inhabitants. Geoffrey's description in turn drew on an already established tradition in Welsh oral tradition of the grandeur of Arthur's court.

The tale Culhwch and Olwen, associated with the Mabinogion and perhaps written in the 11th century, draws a dramatic picture of Arthur's hall and his many powerful warriors who go from there on great adventures, placing it in Celliwig, an uncertain locale in Cornwall.

Although the court at Celliwig is the most prominent in remaining early Welsh manuscripts, the various versions of the Welsh Triads agree in giving Arthur multiple courts, one in each of the areas inhabited by the Celtic Britons: Cornwall, Wales and the Hen Ogledd. This perhaps reflects the influence of widespread oral traditions common by 800 which are recorded in various place names and features such as Arthur's Seat, indicating Arthur was a hero known and associated with many locations across Brittonic areas of Britain as well as Brittany


Even at this stage Arthur could not be tied to one location. Many other places are listed as a location where Arthur holds court in the later romances, Carlisle and London perhaps being the most prominent.

It is commented by Arthurian experts that Camelot, located no where in particular, can be anywhere. The romancers' versions of Camelot draw on earlier traditions of Arthur's fabulous court. The Celliwig of Culhwch and Olwen appears in the Welsh Triads as well; this early Welsh material places Wales' greatest leader outside its national boundaries. Geoffrey's description of Caerleon is probably based on his personal familiarity with the town and its impressive Roman ruins; it is less clear that Caerleon was associated with Arthur before Geoffrey


Several French romances, Perlesvaus, the Didot Perceval attributed to Robert de Boron, and even the early romances of Chrétien such as Erec and Enide and Yvain, the Knight of the Lion, have Arthur hold court at Carduel in Wales, a northern city based on the real Carlisle.  

Malory's identification of Camelot as Winchester was probably partially inspired by the latter city's history: it had been the capital of Wessex under Alfred the Great, and boasted the Winchester Round Table, an artifact constructed in the 13th century but widely believed to be the original by Malory's time.  

Caxton rejected the association, saying Camelot was in Wales and that its ruins could still be seen; this is a likely reference to the Roman ruins at Caerwent.

In 1542, John Leland reported the locals around Cadbury Castle, formerly known as Camalet, in Somerset considered it to be the original Camelot. This theory, which was repeated by later antiquaries, is bolstered, or may have derived from, Cadbury's proximity to the River Cam and the villages of Queen Camel and West Camel, and remained popular enough to help inspire a large-scale archaeological dig in the 20th century.


These excavations, led by archaeologist Leslie Alcock from 1966–70, were titled Cadbury-Camelot and won much media attention. The dig revealed that the site seems to have been occupied as early as the 4th millennium BC and to have been refortified and occupied by a major Brittonic ruler and his war band from c.470. This early medieval settlement continued until around 580. The works were by far the largest known fortification of the period, double the size of comparative caers and with Mediterranean artifacts representing extensive trade and Saxon ones showing possible conquest.

More information: Science Alert

The use of the name Camelot and the support of Geoffrey Ashe helped ensure much publicity for the finds, but Alcock himself later grew embarrassed by the supposed Arthurian connection to the site. Following the arguments of David Dumville, Alcock felt the site was too late and too uncertain to be a tenable Camelot. Modern archaeologists follow him in rejecting the name, calling it instead Cadbury Castle hill fort. Despite this, Cadbury remains widely associated with Camelot.

The name of the Romano-British town of Camulodunum in Essex was derived from the Celtic god Camulus. However, it was located well within territory usually thought to have been conquered early in the 5th century by Saxons, so it is unlikely to have been the location of any true Camelot. The town was definitely known as Colchester as early as the Anglo-Saxon Chronicle in 917

Even Colchester Museum argues strongly regarding the historical Arthur: It would be impossible and inconceivable to link him to the Colchester area, or to Essex more generally, pointing out that the connection between the name Camulodunum and Colchester was unknown until the 18th century. It is suggested that another Camulodunum, a former Roman fort, is a likely location of King Arthur's Camelot and that Slack, on the outskirts of Huddersfield in West Yorkshire, is where Arthur would have held court. 

This is because of the name, and also regarding its strategic location: it is but a few miles from the extreme South-West of Hen Ogledd, also making close to North Wales, and would have been a great flagship point in starving off attacks to the Celtic kingdoms from both the Angles and other attackers. 

Other places in Britain with names related to Camel have also been suggested, such as Camelford in Cornwall, located down the River Camel from where Geoffrey places Camlann, the scene of Arthur's final battle. The area's connections with Camelot and Camlann are merely speculative. Further north Camelon and its connections with Arthur's O'on have been mentioned in relation to Camelot, but Camelon may be an antiquarian neologism coined after the 15th century, with its earlier name being Carmore or Carmure.

 More information: Ancient Fortresses


Ask ev'ry person if he's heard the story;
And tell it strong and clear if he has not:
That once there was a fleeting wisp of glory
Called Camelot.
Camelot! Camelot!

Anonymous

Sunday, 9 March 2025

CAMELOT & KING ARTHUR, THE MIDDLE AGE FAKE NEWS

Today, The Grandma continues reading about Camelot and the Arthurian world.

Camelot has become a permanent fixture in modern interpretations of the Arthurian legend. The symbolism of Camelot so impressed Alfred, Lord Tennyson that he wrote up a prose sketch on the castle as one of his earliest attempts to treat the legend.

Modern stories typically retain Camelot's lack of precise location and its status as a symbol of the Arthurian world, though they typically transform the castle itself into romantically lavish visions of a High Middle Ages palace.

Some writers of the realist strain of modern Arthurian fiction have attempted a more sensible Camelot. Inspired by Alcock's Cadbury-Camelot excavation, some authors such as Marion Zimmer Bradley and Mary Stewart place their Camelots in that place and describe it accordingly.

More information: Live Science

King Arthur (in Welsh Brenin Arthur, in Cornish Arthur Gernow, in Breton Roue Arzhur) was a legendary Celtic Briton who, according to medieval histories and romances, was leader of the Celtic Britons in battles against Saxon invaders of Britain in the late 5th and early 6th centuries.

Details of Arthur's story are mainly composed of Welsh mythology, English folklore and literary invention, and most historians of the period do not think that he was a historical figure.

Arthur is first recorded in sources which date to 300 years after he is supposed to have lived, the Annales Cambriae and the Historia Brittonum. His name also occurs in early poetic sources such as Y Gododdin.

Arthur is a central figure in the legends making up the Matter of Britain. The legendary Arthur developed as a figure of international interest largely through the popularity of Geoffrey of Monmouth's fanciful and imaginative 12th-century Historia Regum Britanniae (History of the Kings of Britain).

In some Welsh and Breton tales and poems that date from before this work, Arthur appears either as a great warrior defending Britain from human and supernatural enemies or as a magical figure of folklore, sometimes associated with the Welsh otherworld Annwn. How much of Geoffrey's Historia (completed in 1138) was adapted from such earlier sources, rather than invented by Geoffrey himself, is unknown.

Although the themes, events and characters of the Arthurian legend varied widely from text to text, and there is no one canonical version, Geoffrey's version of events often served as the starting point for later stories. Geoffrey depicted Arthur as a king of Britain who defeated the Saxons and established a vast empire. Many elements and incidents that are now an integral part of the Arthurian story appear in Geoffrey's Historia, including Arthur's father Uther Pendragon, the magician Merlin, Arthur's wife Guinevere, the sword Excalibur, Arthur's conception at Tintagel, his final battle against Mordred at Camlann, and final rest in Avalon.

The 12th-century French writer Chrétien de Troyes, who added Lancelot and the Holy Grail to the story, began the genre of Arthurian romance that became a significant strand of medieval literature. In these French stories, the narrative focus often shifts from King Arthur himself to other characters, such as various Knights of the Round Table.

Arthurian literature thrived during the Middle Ages but waned in the centuries that followed, until it experienced a major resurgence in the 19th century. 

In the 21st century, the legend continues to have prominence, not only in literature but also in adaptations for theatre, film, television, comics and other media.

More information: Historic UK


Arthur! We will have Arthur!
By God’s will he is our King! 
God save King Arthur!

Anonymous

Saturday, 8 March 2025

CAMELOT, THE EXTRAORDINARY REALM OF KING ARTHUR

The Grandma is fascinated by King Arthur's world. She loves all the novels about the Arthurian cycle and she often read them once and again.
She has decided to spend March, 8 reading about the magic and amazing world of Camelot and its inhabitants.

One of the most umportant characteristics about the Arthurian Circle is that it's composed by different novels which explain different parts of Arthur's life and his Knights' lives. This new chapter talks about the sword in the stone, and The Grandma has remember another Arthurian novel titled with the same name The sword in the stone and written by T.H.White. Arthur's legend includes the fantastic capital of his realm, Camelot.

Camelot is a castle and court associated with the legendary King Arthur. Absent in the early Arthurian material, Camelot first appeared in 12th-century French romances and, after the Lancelot-Grail cycle, eventually came to be described as the fantastic capital of Arthur's realm and a symbol of the Arthurian world.

The stories locate it somewhere in Great Britain and sometimes associate it with real cities, though more usually its precise location is not revealed. Most scholars regard it as being entirely fictional, its geography being perfect for chivalric romance writers. 

Nevertheless, arguments about the location of the real Camelot have occurred since the 15th century and continue to rage today in popular works and for tourism purposes.

The name's derivation is uncertain. It has numerous different spellings in medieval French Arthurian romance, including: Camaalot, Camalot, Chamalot, Camehelot, sometimes read as Camchilot, Camaaloth, Caamalot, Camahaloth, Camaelot, Kamaalot, Kamaaloth, Kaamalot, Kamahaloth, Kameloth, Kamaelot, Kamelot, Kaamelot, Cameloth, Camelot and Gamalaot.  Some suggested that it was a corruption of the site of Arthur's final battle, the Battle of Camlann, in Welsh tradition.

Others believed it was derived from Cavalon, a place name that he suggested was a corruption of Avalon, under the influence of the Breton place name Cavallon. He further suggested that Cavalon/Camelot became Arthur's capital due to confusion with Arthur's other traditional court at Carlion, Caer Lleon in Welsh.

More information: BBC

Some have suggested a derivation from the British Iron Age and Romano-British place name Camulodunum, one of the first capitals of Roman Britain and which would have significance in Romano-British culture.

Others say that as the descendants of Romanized Britons looked back to a golden age of peace and prosperity under Rome, the name Camelot of Arthurian legend may have referred to the capital of Britannia, Camulodunum, modern Colchester, in Roman times.

It is unclear, however, where Chrétien de Troyes would have encountered the name Camulodunum, or why he would render it as Camaalot. It is argued that Chretien had access to Book 2 of Pliny's Natural History, where it is rendered as Camaloduno.  

Given Chrétien's known tendency to create new stories and characters, being the first to mention the hero Lancelot's love affair with Queen Guinevere for example, the name might also be entirely invented.  

Arthur's court at Camelot is mentioned for the first time in Chrétien's poem Lancelot, the Knight of the Cart, dating to the 1170s, though it does not appear in all the manuscripts. Nothing in Chrétien's poem suggests the level of importance Camelot would have in later romances. 

For Chrétien, Arthur's chief court was in Caerleon in Wales; this was the king's primary base in Geoffrey of Monmouth's Historia Regum Britanniae and subsequent literature. Chrétien depicts Arthur, like a typical medieval monarch, holding court at a number of cities and castles.

More information: Historic UK

It is not until the 13th-century French prose romances, including the Lancelot-Grail and the Post-Vulgate Cycle, that Camelot began to supersede Caerleon, and even then, many descriptive details applied to Camelot derive from Geoffrey's earlier grand depiction of the Welsh town.


Most Arthurian romances of this period produced in English or Welsh did not follow this trend; Camelot was referred to infrequently, and usually in translations from French.

One exception is Sir Gawain and the Green Knight, which locates Arthur's court at Camelot; however, in Britain, Arthur's court was generally located at Caerleon, or at Carlisle, which is usually identified with the Carduel of the French romances.

In the late 15th century, Thomas Malory created the image of Camelot most familiar to English speakers today in his Le Morte d'Arthur, a work based mostly on the French romances.
 
He firmly identifies Camelot with Winchester in England, an identification that remained popular over the centuries, though it was rejected by Malory's own editor, William Caxton, who preferred a Welsh location.

The Lancelot-Grail Cycle and the texts it influenced depict the city of Camelot as standing along a river, downstream from Astolat. It is surrounded by plains and forests, and its magnificent cathedral, St. Stephen's, is the religious centre for Arthur's Knights of the Round Table. There, Arthur and Guinevere are married and there are the tombs of many kings and knights. In a mighty castle stands the Round Table; it is here that Galahad conquers the Siege Perilous, and where the knights see a vision of the Holy Grail and swear to find it. Jousts are held in a meadow outside the city.


More information: The Telegraph

In the Palamedes and other works, the castle is eventually destroyed by King Mark of Cornwall after the loss of Arthur at the Battle of Camlann. However maddening to later scholars searching for Camelot's location, its imprecise geography serves the romances well, as Camelot becomes less a literal place than a powerful symbol of Arthur's court and universe. There is a Kamaalot featured as the home of Perceval's mother in the romance Perlesvaus.


The romancers' versions of Camelot drew on earlier descriptions of Arthur's fabulous court. From Geoffrey's grand description of Caerleon, Camelot gains its impressive architecture, its many churches and the chivalry and courtesy of its inhabitants. Geoffrey's description in turn drew on an already established tradition in Welsh oral tradition of the grandeur of Arthur's court.

The tale Culhwch and Olwen, associated with the Mabinogion and perhaps written in the 11th century, draws a dramatic picture of Arthur's hall and his many powerful warriors who go from there on great adventures, placing it in Celliwig, an uncertain locale in Cornwall.

Although the court at Celliwig is the most prominent in remaining early Welsh manuscripts, the various versions of the Welsh Triads agree in giving Arthur multiple courts, one in each of the areas inhabited by the Celtic Britons: Cornwall, Wales and the Hen Ogledd. This perhaps reflects the influence of widespread oral traditions common by 800 which are recorded in various place names and features such as Arthur's Seat, indicating Arthur was a hero known and associated with many locations across Brittonic areas of Britain as well as Brittany


Even at this stage Arthur could not be tied to one location. Many other places are listed as a location where Arthur holds court in the later romances, Carlisle and London perhaps being the most prominent.

It is commented by Arthurian experts that Camelot, located no where in particular, can be anywhere. The romancers' versions of Camelot draw on earlier traditions of Arthur's fabulous court. The Celliwig of Culhwch and Olwen appears in the Welsh Triads as well; this early Welsh material places Wales' greatest leader outside its national boundaries. Geoffrey's description of Caerleon is probably based on his personal familiarity with the town and its impressive Roman ruins; it is less clear that Caerleon was associated with Arthur before Geoffrey


Several French romances, Perlesvaus, the Didot Perceval attributed to Robert de Boron, and even the early romances of Chrétien such as Erec and Enide and Yvain, the Knight of the Lion, have Arthur hold court at Carduel in Wales, a northern city based on the real Carlisle.  

Malory's identification of Camelot as Winchester was probably partially inspired by the latter city's history: it had been the capital of Wessex under Alfred the Great, and boasted the Winchester Round Table, an artifact constructed in the 13th century but widely believed to be the original by Malory's time.  

Caxton rejected the association, saying Camelot was in Wales and that its ruins could still be seen; this is a likely reference to the Roman ruins at Caerwent.

In 1542, John Leland reported the locals around Cadbury Castle, formerly known as Camalet, in Somerset considered it to be the original Camelot. This theory, which was repeated by later antiquaries, is bolstered, or may have derived from, Cadbury's proximity to the River Cam and the villages of Queen Camel and West Camel, and remained popular enough to help inspire a large-scale archaeological dig in the 20th century.


These excavations, led by archaeologist Leslie Alcock from 1966–70, were titled Cadbury-Camelot and won much media attention. The dig revealed that the site seems to have been occupied as early as the 4th millennium BC and to have been refortified and occupied by a major Brittonic ruler and his war band from c.470. This early medieval settlement continued until around 580. The works were by far the largest known fortification of the period, double the size of comparative caers and with Mediterranean artifacts representing extensive trade and Saxon ones showing possible conquest.

More information: Science Alert

The use of the name Camelot and the support of Geoffrey Ashe helped ensure much publicity for the finds, but Alcock himself later grew embarrassed by the supposed Arthurian connection to the site. Following the arguments of David Dumville, Alcock felt the site was too late and too uncertain to be a tenable Camelot. Modern archaeologists follow him in rejecting the name, calling it instead Cadbury Castle hill fort. Despite this, Cadbury remains widely associated with Camelot.

The name of the Romano-British town of Camulodunum in Essex was derived from the Celtic god Camulus. However, it was located well within territory usually thought to have been conquered early in the 5th century by Saxons, so it is unlikely to have been the location of any true Camelot. The town was definitely known as Colchester as early as the Anglo-Saxon Chronicle in 917

Even Colchester Museum argues strongly regarding the historical Arthur: It would be impossible and inconceivable to link him to the Colchester area, or to Essex more generally, pointing out that the connection between the name Camulodunum and Colchester was unknown until the 18th century. It is suggested that another Camulodunum, a former Roman fort, is a likely location of King Arthur's Camelot and that Slack, on the outskirts of Huddersfield in West Yorkshire, is where Arthur would have held court. 

This is because of the name, and also regarding its strategic location: it is but a few miles from the extreme South-West of Hen Ogledd, also making close to North Wales, and would have been a great flagship point in starving off attacks to the Celtic kingdoms from both the Angles and other attackers. 

Other places in Britain with names related to Camel have also been suggested, such as Camelford in Cornwall, located down the River Camel from where Geoffrey places Camlann, the scene of Arthur's final battle. The area's connections with Camelot and Camlann are merely speculative. Further north Camelon and its connections with Arthur's O'on have been mentioned in relation to Camelot, but Camelon may be an antiquarian neologism coined after the 15th century, with its earlier name being Carmore or Carmure.

 More information: Ancient Fortresses


 Ask ev'ry person if he's heard the story;
And tell it strong and clear if he has not:
That once there was a fleeting wisp of glory
Called Camelot.
Camelot! Camelot!


King Arthur

Friday, 18 November 2022

CAMELOT, CREATING FAKE NEWS IN THE MIDDLE AGE

Today, The Grandma has been reading about King Arthur, the Knights of the Round Table and their realm of Camelot.

Camelot is a castle and court associated with the legendary King Arthur.

Absent in the early Arthurian material, Camelot first appeared in 12th-century French romances and, since the Lancelot-Grail cycle, eventually came to be described as the fantastic capital of Arthur's realm and a symbol of the Arthurian world.

The stories locate it somewhere in Great Britain and sometimes associate it with real cities, though more usually its precise location is not revealed. Most scholars regard it as being entirely fictional, its unspecified geography being perfect for chivalric romance writers. Nevertheless, arguments about the location of the real Camelot have occurred since the 15th century and continue today in popular works and for tourism purposes.

The name's derivation is uncertain. It has numerous different spellings in medieval French Arthurian romances, including Camaalot, Camalot, Chamalot, Camehelot (sometimes read as Camchilot), Camaaloth, Caamalot, Camahaloth, Camaelot, Kamaalot, Kamaaloth, Kaamalot, Kamahaloth, Kameloth, Kamaelot, Kamelot, Kaamelot, Cameloth, and Gamalaot.

Camelot has become a permanent fixture in modern interpretations of the Arthurian legend. The symbolism of Camelot so impressed Alfred, Lord Tennyson that he wrote up a prose sketch on the castle as one of his earliest attempts to treat the legend.

Modern stories typically retain Camelot's lack of precise location and its status as a symbol of the Arthurian world, though they typically transform the castle itself into romantically lavish visions of a High Middle Ages palace.

Some writers of the realist strain of modern Arthurian fiction have attempted a more sensible Camelot. Inspired by Alcock's Cadbury-Camelot excavation, some authors such as Marion Zimmer Bradley and Mary Stewart place their Camelots in that place and describe it accordingly.

More information: Live Science

King Arthur (in Welsh Brenin Arthur, in Cornish Arthur Gernow, in Breton Roue Arzhur) was a legendary Celtic Briton who, according to medieval histories and romances, was leader of the Celtic Britons in battles against Saxon invaders of Britain in the late 5th and early 6th centuries.

Details of Arthur's story are mainly composed of Welsh mythology, English folklore and literary invention, and most historians of the period do not think that he was a historical figure.

Arthur is first recorded in sources which date to 300 years after he is supposed to have lived, the Annales Cambriae and the Historia Brittonum. His name also occurs in early poetic sources such as Y Gododdin.

Arthur is a central figure in the legends making up the Matter of Britain. The legendary Arthur developed as a figure of international interest largely through the popularity of Geoffrey of Monmouth's fanciful and imaginative 12th-century Historia Regum Britanniae (History of the Kings of Britain).

In some Welsh and Breton tales and poems that date from before this work, Arthur appears either as a great warrior defending Britain from human and supernatural enemies or as a magical figure of folklore, sometimes associated with the Welsh otherworld Annwn. How much of Geoffrey's Historia (completed in 1138) was adapted from such earlier sources, rather than invented by Geoffrey himself, is unknown.

Although the themes, events and characters of the Arthurian legend varied widely from text to text, and there is no one canonical version, Geoffrey's version of events often served as the starting point for later stories. Geoffrey depicted Arthur as a king of Britain who defeated the Saxons and established a vast empire. Many elements and incidents that are now an integral part of the Arthurian story appear in Geoffrey's Historia, including Arthur's father Uther Pendragon, the magician Merlin, Arthur's wife Guinevere, the sword Excalibur, Arthur's conception at Tintagel, his final battle against Mordred at Camlann, and final rest in Avalon.

The 12th-century French writer Chrétien de Troyes, who added Lancelot and the Holy Grail to the story, began the genre of Arthurian romance that became a significant strand of medieval literature. In these French stories, the narrative focus often shifts from King Arthur himself to other characters, such as various Knights of the Round Table.

Arthurian literature thrived during the Middle Ages but waned in the centuries that followed, until it experienced a major resurgence in the 19th century. 

In the 21st century, the legend continues to have prominence, not only in literature but also in adaptations for theatre, film, television, comics and other media.

More information: Historic UK


Arthur! We will have Arthur!
By God’s will he is our King! God save King Arthur!

Anonymous

Wednesday, 15 August 2018

THE SIEGE PERILOUS, A RESERVED SEAT FOR A HOLY CAUSE

The Siege Perilous
Today, The Grandma wants to remember Italian people who celebrates Ferragosto, a special day for them. In Barcelona, August, 15 is a festivity but without all the importance that it has in Italian lands.

It has been an interesting chapter about the Siege Perilous, a special seat which only can be occupied by a special knight who had accomplished a special and sacred mission. After reading, The Grandma has studied one new lesson of her Intermediate Language Practice manual (Chapter 49).

More information: Spelling and Pronuntiation 1

In Arthurian legend, the Siege Perilous, also known as The Perilous Seat, is a vacant seat at the Round Table reserved by Merlin for the knight who would one day be successful in the quest for the Holy Grail. The English word siege originally meant seat or throne, coming from the Old French sege, modern French siège; the modern military sense of a prolonged assault comes from the conception of an army sitting down before a fortress.

In Thomas Malory's Le Morte d'Arthur, in an account taken from the Vulgate Queste del Saint Graal, the newly knighted Sir Galahad takes the seat in Camelot on Whitsunday, 454 years after the death of Jesus

The Siege Perilous
The Siege Perilous is so strictly reserved that it is fatal to anyone else who sits in it. Another version of this story is related in Alfred Tennyson's Idylls of the King.

Originally, this motif about the seat and the grail belonged to Perceval, but the Lancelot-Grail Cycle transferred it to the new Cistercian-based hero Galahad. It appears, for example, in the earlier De Boron Didot Perceval, where Perceval occupies the seat at Arthur's court at Carduel.

According to many scholars, the motif of the dangerous seat can be further traced to Welsh, Cornish, and Breton mythology, where the bulk of the Arthurian legend was derived from. According to this theory, the Siege Perilous was a half-remembered version of a Celtic kingship ritual that has parallels in the Irish Lia Fáil.

The Siege, from the French siège, seat, Perilous is the seat at Arthur’s Round Table in which only the chosen knight can sit. In the prose rendition of Robert de Boron’s Merlin, the empty seat is reminiscent of the seat that Judas vacated.

There is also an empty seat at Joseph of Arimathea’s Grail Table which destroys anyone unworthy of sitting there. In his Continuation to Chrétien’s Perceval, Gerbert de Montreuil says that it was sent to Arthur by the fairy of Roche Menor.

Merlin introduces Galahad to the Round Table
Six knights tried to sit in it and were swallowed by the earth before Perceval sits it in and completes the adventure. When he does, the six are restored to Arthur’s court.

In the thirteenth-century Vulgate Cycle, Merlin instructs Uther to build a table in commemoration of the Grail Table; at the table, there is an empty seat reserved for the Grail knight

In the Queste del Saint Graal, the Siege Perilous is said to parallel the seat of Christ at the Last Supper and the seat occupied by Josephus at the Grail Table. Two brothers, jealous of Josephus, objected to his having a special place, and one of them sat in it, only to be destroyed; so it came to be called the Feared Seat

Galahad is the knight for whom the Siege Perilous at Arthur’s table is destined. In the Lancelot, a knight named Brumand, trying to perform an act that Lancelot never dared to do, sits in it and is burned to a crisp. Malory says that Merlin made the Siege Perilous for the greatest Grail knight. When Galahad arrives at Camelot, his name appears on the seat destined for him.

More information: King Arthur's Knights


No man could sit but he should lose himself...

Merlin

Tuesday, 7 August 2018

CAMELOT, THE FANTASTIC CAPITAL OF ARTHUR'S REALM

Camelot
The Grandma is fascinated by King Arthur's world. She loves all the novels about the Arthurian cycle and she often read them once and again.

One of the most umportant characteristics about the Arthurian Circle is that it's composed by different novels which explain different parts of Arthur's life and his Knights' lives. This new chapter talks about the sword in the stone, and The Grandma has remember another Arthurian novel titled with the same name The sword in the stone and written by T.H.White. Arthur's legend includes the fantastic capital of his realm: Camelot.

After reading and enjoying with the Arthurian world, The Grandma has studied two more lessons of her Intermediate Language Practice manual (Chapters 40 and 41)

More information: Phrasal Verbs II

Camelot is a castle and court associated with the legendary King Arthur. Absent in the early Arthurian material, Camelot first appeared in 12th-century French romances and, after the Lancelot-Grail cycle, eventually came to be described as the fantastic capital of Arthur's realm and a symbol of the Arthurian world.

The sword in the stone in Walt Disney's Merlin
The stories locate it somewhere in Great Britain and sometimes associate it with real cities, though more usually its precise location is not revealed. Most scholars regard it as being entirely fictional, its geography being perfect for chivalric romance writers. 

Nevertheless, arguments about the location of the real Camelot have occurred since the 15th century and continue to rage today in popular works and for tourism purposes.

The name's derivation is uncertain. It has numerous different spellings in medieval French Arthurian romance, including: Camaalot, Camalot, Chamalot, Camehelot, sometimes read as Camchilot, Camaaloth, Caamalot, Camahaloth, Camaelot, Kamaalot, Kamaaloth, Kaamalot, Kamahaloth, Kameloth, Kamaelot, Kamelot, Kaamelot, Cameloth, Camelot and Gamalaot.  Some suggested that it was a corruption of the site of Arthur's final battle, the Battle of Camlann, in Welsh tradition.

Others believed it was derived from Cavalon, a place name that he suggested was a corruption of Avalon, under the influence of the Breton place name Cavallon. He further suggested that Cavalon/Camelot became Arthur's capital due to confusion with Arthur's other traditional court at Carlion, Caer Lleon in Welsh.

More information: BBC

Some have suggested a derivation from the British Iron Age and Romano-British place name Camulodunum, one of the first capitals of Roman Britain and which would have significance in Romano-British culture.

Others say that as the descendants of Romanized Britons looked back to a golden age of peace and prosperity under Rome, the name Camelot of Arthurian legend may have referred to the capital of Britannia, Camulodunum, modern Colchester, in Roman times.

It is unclear, however, where Chrétien de Troyes would have encountered the name Camulodunum, or why he would render it as Camaalot. It is argued that Chretien had access to Book 2 of Pliny's Natural History, where it is rendered as Camaloduno.  

The Grandma visits the Winchester Castle's ruins
Given Chrétien's known tendency to create new stories and characters, being the first to mention the hero Lancelot's love affair with Queen Guinevere for example, the name might also be entirely invented.  

Arthur's court at Camelot is mentioned for the first time in Chrétien's poem Lancelot, the Knight of the Cart, dating to the 1170s, though it does not appear in all the manuscripts. Nothing in Chrétien's poem suggests the level of importance Camelot would have in later romances. 

For Chrétien, Arthur's chief court was in Caerleon in Wales; this was the king's primary base in Geoffrey of Monmouth's Historia Regum Britanniae and subsequent literature. Chrétien depicts Arthur, like a typical medieval monarch, holding court at a number of cities and castles.

More information: Historic UK

It is not until the 13th-century French prose romances, including the Lancelot-Grail and the Post-Vulgate Cycle, that Camelot began to supersede Caerleon, and even then, many descriptive details applied to Camelot derive from Geoffrey's earlier grand depiction of the Welsh town.


Most Arthurian romances of this period produced in English or Welsh did not follow this trend; Camelot was referred to infrequently, and usually in translations from French.

One exception is Sir Gawain and the Green Knight, which locates Arthur's court at Camelot; however, in Britain, Arthur's court was generally located at Caerleon, or at Carlisle, which is usually identified with the Carduel of the French romances.

In the late 15th century, Thomas Malory created the image of Camelot most familiar to English speakers today in his Le Morte d'Arthur, a work based mostly on the French romances.
 
The Grandma in the Winchester Castle
He firmly identifies Camelot with Winchester in England, an identification that remained popular over the centuries, though it was rejected by Malory's own editor, William Caxton, who preferred a Welsh location.

The Lancelot-Grail Cycle and the texts it influenced depict the city of Camelot as standing along a river, downstream from Astolat. It is surrounded by plains and forests, and its magnificent cathedral, St. Stephen's, is the religious centre for Arthur's Knights of the Round Table. There, Arthur and Guinevere are married and there are the tombs of many kings and knights. In a mighty castle stands the Round Table; it is here that Galahad conquers the Siege Perilous, and where the knights see a vision of the Holy Grail and swear to find it. Jousts are held in a meadow outside the city.


More information: The Telegraph

In the Palamedes and other works, the castle is eventually destroyed by King Mark of Cornwall after the loss of Arthur at the Battle of Camlann. However maddening to later scholars searching for Camelot's location, its imprecise geography serves the romances well, as Camelot becomes less a literal place than a powerful symbol of Arthur's court and universe. There is a Kamaalot featured as the home of Perceval's mother in the romance Perlesvaus.


The romancers' versions of Camelot drew on earlier descriptions of Arthur's fabulous court. From Geoffrey's grand description of Caerleon, Camelot gains its impressive architecture, its many churches and the chivalry and courtesy of its inhabitants. Geoffrey's description in turn drew on an already established tradition in Welsh oral tradition of the grandeur of Arthur's court.

King Arhur in Winchester Castle Round Table
The tale Culhwch and Olwen, associated with the Mabinogion and perhaps written in the 11th century, draws a dramatic picture of Arthur's hall and his many powerful warriors who go from there on great adventures, placing it in Celliwig, an uncertain locale in Cornwall.

Although the court at Celliwig is the most prominent in remaining early Welsh manuscripts, the various versions of the Welsh Triads agree in giving Arthur multiple courts, one in each of the areas inhabited by the Celtic Britons: Cornwall, Wales and the Hen Ogledd. This perhaps reflects the influence of widespread oral traditions common by 800 which are recorded in various place names and features such as Arthur's Seat, indicating Arthur was a hero known and associated with many locations across Brittonic areas of Britain as well as Brittany


Even at this stage Arthur could not be tied to one location. Many other places are listed as a location where Arthur holds court in the later romances, Carlisle and London perhaps being the most prominent.

It is commented by Arthurian experts that Camelot, located no where in particular, can be anywhere. The romancers' versions of Camelot draw on earlier traditions of Arthur's fabulous court. The Celliwig of Culhwch and Olwen appears in the Welsh Triads as well; this early Welsh material places Wales' greatest leader outside its national boundaries. Geoffrey's description of Caerleon is probably based on his personal familiarity with the town and its impressive Roman ruins; it is less clear that Caerleon was associated with Arthur before Geoffrey


Several French romances, Perlesvaus, the Didot Perceval attributed to Robert de Boron, and even the early romances of Chrétien such as Erec and Enide and Yvain, the Knight of the Lion, have Arthur hold court at Carduel in Wales, a northern city based on the real Carlisle.  

The Grandma leaves Winchester Castle
Malory's identification of Camelot as Winchester was probably partially inspired by the latter city's history: it had been the capital of Wessex under Alfred the Great, and boasted the Winchester Round Table, an artifact constructed in the 13th century but widely believed to be the original by Malory's time.  

Caxton rejected the association, saying Camelot was in Wales and that its ruins could still be seen; this is a likely reference to the Roman ruins at Caerwent.

In 1542, John Leland reported the locals around Cadbury Castle, formerly known as Camalet, in Somerset considered it to be the original Camelot. This theory, which was repeated by later antiquaries, is bolstered, or may have derived from, Cadbury's proximity to the River Cam and the villages of Queen Camel and West Camel, and remained popular enough to help inspire a large-scale archaeological dig in the 20th century.


These excavations, led by archaeologist Leslie Alcock from 1966–70, were titled Cadbury-Camelot and won much media attention. The dig revealed that the site seems to have been occupied as early as the 4th millennium BC and to have been refortified and occupied by a major Brittonic ruler and his war band from c.470. This early medieval settlement continued until around 580. The works were by far the largest known fortification of the period, double the size of comparative caers and with Mediterranean artifacts representing extensive trade and Saxon ones showing possible conquest.

More information: Science Alert

The use of the name Camelot and the support of Geoffrey Ashe helped ensure much publicity for the finds, but Alcock himself later grew embarrassed by the supposed Arthurian connection to the site. Following the arguments of David Dumville, Alcock felt the site was too late and too uncertain to be a tenable Camelot. Modern archaeologists follow him in rejecting the name, calling it instead Cadbury Castle hill fort. Despite this, Cadbury remains widely associated with Camelot.

The name of the Romano-British town of Camulodunum in Essex was derived from the Celtic god Camulus. However, it was located well within territory usually thought to have been conquered early in the 5th century by Saxons, so it is unlikely to have been the location of any true Camelot. The town was definitely known as Colchester as early as the Anglo-Saxon Chronicle in 917

Arthur, Merlin and the sword from the lake
Even Colchester Museum argues strongly regarding the historical Arthur: It would be impossible and inconceivable to link him to the Colchester area, or to Essex more generally, pointing out that the connection between the name Camulodunum and Colchester was unknown until the 18th century. It is suggested that another Camulodunum, a former Roman fort, is a likely location of King Arthur's Camelot and that Slack, on the outskirts of Huddersfield in West Yorkshire, is where Arthur would have held court. 

This is because of the name, and also regarding its strategic location: it is but a few miles from the extreme South-West of Hen Ogledd, also making close to North Wales, and would have been a great flagship point in starving off attacks to the Celtic kingdoms from both the Angles and other attackers. 

Other places in Britain with names related to Camel have also been suggested, such as Camelford in Cornwall, located down the River Camel from where Geoffrey places Camlann, the scene of Arthur's final battle. The area's connections with Camelot and Camlann are merely speculative. Further north Camelon and its connections with Arthur's O'on have been mentioned in relation to Camelot, but Camelon may be an antiquarian neologism coined after the 15th century, with its earlier name being Carmore or Carmure.

 More information: Ancient Fortresses


 Ask ev'ry person if he's heard the story;
And tell it strong and clear if he has not:
That once there was a fleeting wisp of glory
Called Camelot.
Camelot! Camelot!


King Arthur