Showing posts with label Geneva. Show all posts
Showing posts with label Geneva. Show all posts

Thursday, 17 February 2022

1863, THE INTERNATIONAL COMMITTEE OF THE RED CROSS

Today, The Grandma has been reading about one of the most important organizations of the world, the International Committee of the Red Cross that was founded on a day like today in 1863 in Geneva, Switzerland.

The International Committee of the Red Cross (ICRC in French Comité international de la Croix-Rouge) is a humanitarian organization based in Geneva, Switzerland, and a three-time Nobel Prize Laureate.

State parties (signatories) to the Geneva Convention of 1949 and its Additional Protocols of 1977 (Protocol I, Protocol II) and 2005 have given the ICRC a mandate to protect victims of international and internal armed conflicts. Such victims include war wounded persons, prisoners, refugees, civilians, and other non-combatants.

The ICRC is part of the International Red Cross and Red Crescent Movement, along with the International Federation of Red Cross and Red Crescent Societies (IFRC) and 192 National Societies.

It is the oldest and most honoured organization within the movement and one of the most widely recognized organizations in the world, having won three Nobel Peace Prizes (in 1917, 1944, and 1963).

Up until the middle of the 19th century, there were no organized and well-established army nursing systems for casualties and no safe and protected institutions to accommodate and treat those who were wounded on the battlefield.

In June 1859, the Swiss businessman Henry Dunant travelled to Italy to meet French emperor Napoléon III with the intention of discussing difficulties in conducting business in Algeria, at that time occupied by France. When he arrived in the small Italian town of Solferino on the evening of 24 June, he witnessed the aftermath of the Battle of Solferino, an engagement in the Second Italian War of Independence. In a single day, about 40,000 soldiers on both sides died or were left wounded on the field.

Henry Dunant was shocked by the terrible aftermath of the battle, the suffering of the wounded soldiers, and the near-total lack of medical attendance and basic care. He completely abandoned the original intent of his trip and for several days he devoted himself to helping with the treatment and care for the wounded. He succeeded in organizing an overwhelming level of relief assistance by motivating the local population to aid without discrimination.

More information: ICRC

Back in his home in Geneva, he decided to write a book entitled A Memory of Solferino which he published with his own money in 1862. He sent copies of the book to leading political and military figures throughout Europe.

In addition to penning a vivid description of his experiences in Solferino in 1859, he explicitly advocated the formation of national voluntary relief organizations to help nurse wounded soldiers in the case of war.

In addition, he called for the development of international treaties to guarantee the neutrality and protection of those wounded on the battlefield as well as medics and field hospitals.

On 9 February 1863 in Geneva, Henry Dunant founded the Committee of the Five, together with four other leading figures from well-known Geneva families, as an investigatory commission of the Geneva Society for Public Welfare.

In October (26–29) 1863, the international conference organized by the committee was held in Geneva to develop possible measures to improve medical services on the battlefield. The conference was attended by 36 individuals: eighteen official delegates from national governments, six delegates from other non-governmental organizations, seven non-official foreign delegates, and the five members of the International Committee.

The states and kingdoms represented by official delegates were Grand Duchy of Baden, Kingdom of Bavaria, Second French Empire, United Kingdom of Great Britain and Ireland, Kingdom of Hanover, Grand Duchy of Hesse, Kingdom of Italy, Kingdom of the Netherlands, Austrian Empire, Kingdom of Prussia, Russian Empire, Kingdom of Saxony, United Kingdoms of Sweden and Norway, and Spanish Empire.

Among the proposals written in the final resolutions of the conference, adopted on 29 October 1863, were:

-The foundation of national relief societies for wounded soldiers.

-Neutrality and protection for wounded soldiers.

-The utilization of volunteer forces for relief assistance on the battlefield.

-The organization of additional conferences to enact these concepts in legally binding international treaties.

-The introduction of a common distinctive protection symbol for medical personnel in the field, namely a white armlet bearing a red cross, honouring the history of neutrality of Switzerland and of its own Swiss organizers by reversing the Swiss flag's colours.

Only one year later, the Swiss government invited the governments of all European countries, as well as the United States, Brazil, and Mexico, to attend an official diplomatic conference. Sixteen countries sent a total of twenty-six delegates to Geneva.

On 22 August 1864, the conference adopted the first Geneva Convention for the Amelioration of the Condition of the Wounded in Armies in the Field.

Directly following the establishment of the Geneva Convention, the first national societies were founded in Belgium, Denmark, France, Oldenburg, Prussia, Spain, and Württemberg. Also in 1864, Louis Appia and Charles van de Velde, a captain of the Dutch Army, became the first independent and neutral delegates to work under the symbol of the Red Cross in an armed conflict. Three years later in 1867, the first International Conference of National Aid Societies for the Nursing of the War Wounded was convened.

In 1876, the committee adopted the name International Committee of the Red Cross (ICRC), which is still its official designation today. Five years later, the American Red Cross was founded through the efforts of Clara Barton. More and more countries signed the Geneva Convention and began to respect it in practice during armed conflicts. In a rather short period of time, the Red Cross gained huge momentum as an internationally respected movement, and the national societies became increasingly popular as a venue for volunteer work.

When the first Nobel Peace Prize was awarded in 1901, the Norwegian Nobel Committee opted to give it jointly to Henry Dunant and Frédéric Passy, a leading international pacifist. More significant than the honour of the prize itself, the official congratulation from the International Committee of the Red Cross marked the overdue rehabilitation of Henry Dunant and represented a tribute to his key role in the formation of the Red Cross.

Dunant died nine years later in the small Swiss health resort of Heiden. Only two months earlier his long-standing adversary Gustave Moynier had also died, leaving a mark in the history of the committee as its longest-serving President ever.

More information: IFRC

In 1906, the 1864 Geneva Convention was revised for the first time. One year later, the Hague Convention X, adopted at the Second International Peace Conference in The Hague, extended the scope of the Geneva Convention to naval warfare. Shortly before the beginning of the First World War in 1914, 50 years after the foundation of the ICRC and the adoption of the first Geneva Convention, there were already 45 national relief societies throughout the world. The movement had extended itself beyond Europe and North America to Central and South America (Argentina, Brazil, Chile, Cuba, Mexico, Peru, El Salvador, Uruguay, Venezuela), Asia (the Republic of China, Japan, Korea, Siam), and Africa (South Africa).

The original motto of the International Committee of the Red Cross was Inter Arma Caritas (Amidst War, Charity). It has preserved this motto while other Red Cross organizations have adopted others. Due to Geneva's location in the French-speaking part of Switzerland, the ICRC is also known under its initial French name Comité international de la Croix-Rouge (CICR). However, the ICRC has three official languages (English, French and Spanish).

The official symbol of the ICRC is the Red Cross on white background (the inverse of the Swiss flag) with the words COMITE INTERNATIONAL GENEVE circling the cross.

The official mission statement says that: The International Committee of the Red Cross (ICRC) is an impartial, neutral, and independent organization whose exclusively humanitarian mission is to protect the lives and dignity of victims of war and internal violence and to provide them with assistance.

It also conducts and coordinates international relief and works to promote and strengthen international humanitarian law and universal humanitarian principles. The core tasks of the committee, which are derived from the Geneva Conventions and its own statutes are:

-To monitor compliance of warring parties with the Geneva Conventions.

-To organize nursing and care for those who are wounded on the battlefield.

-To supervise the treatment of prisoners of war and make confidential interventions with detaining authorities.

-To help with the search for missing persons in an armed conflict (tracing service).

-To organize protection and care for civil populations.

-To act as a neutral intermediary between warring parties.

The ICRC drew up seven fundamental principles in 1965 that were adopted by the entire Red Cross Movement. They are humanity, impartiality, neutrality, independence, volunteerism, unity, and universality.

More information: Twitter-ICRC


Auschwitz also represents the greatest failure
in the history of the ICRC,
aggravated by its lack of decisiveness in taking steps
to aid the victims of Nazi persecution.
This failure will remain part of the ICRC's memory,
as will the courageous acts of individual
ICRC delegates at the time.
 
ICRC

Tuesday, 10 December 2019

'THE HUMAN RIGHT CONVENTION' IS SIGNED BY THE UNO

The Grandma visits the UNO in Geneva, Switzerland
Today, Claire Fontaine and The Grandma have travelled to Geneva in Switzerland to participate in the events of the anniversary of The Human Rights Convention that was signed by the United Nations on a day like today in 1948.

Human rights are moral principles or norms that describe certain standards of human behaviour and are regularly protected as natural and legal rights in municipal and international law. They are commonly understood as inalienable, fundamental rights to which a person is inherently entitled simply because she or he is a human being and which are inherent in all human beings, regardless of their age, nation of origin, location, language, religion, ethnicity, or any other status. They are applicable everywhere and at every time in the sense of being universal, and they are egalitarian in the sense of being the same for everyone. They are regarded as requiring empathy and the rule of law and imposing an obligation on persons to respect the human rights of others, and it is generally considered that they should not be taken away except as a result of due process based on specific circumstances; for example, human rights may include freedom from unlawful imprisonment, torture, and execution.

More information: United Nations

Sadly, as Ban Ki-moon -who served as the eighth Secretary-General of the United Nations-said All countries have committed to protecting individual freedoms on paper -but in practice, too many break their pledge.

The Grandma agree Ban Ki-moon because she can explain lots of violations of Human Rights that she suffers day-by-day only for being a member of a minority inside a state that has never respected its minorities and has never treated them with equality, respect and comprehension.

Claire Fontaine & The Grandma trust in the UN and they know their rights will be recognized and respected earlier than later. It is a question of perseverance, patience and perspective.

During the flight from Barcelona to Geneva, The Grandma has read a new chapter of Mary Stewart's This Rough Magic.

The United Nations Commission on Human Rights (UNCHR) was a functional commission within the overall framework of the United Nations from 1946 until it was replaced by the United Nations Human Rights Council in 2006.

It was a subsidiary body of the UN Economic and Social Council (ECOSOC), and was also assisted in its work by the Office of the United Nations High Commissioner for Human Rights (UNOHCHR). It was the UN's principal mechanism and international forum concerned with the promotion and protection of human rights.

On 15 March 2006, the UN General Assembly voted overwhelmingly to replace UNCHR with the UN Human Rights Council.

The Grandma & Claire arrive to the UNO, Geneva
The UNCHR was established in 1946 by ECOSOC, and was one of the first two Functional Commissions set up within the early UN structure, the other being the Commission on the Status of Women. It was a body created under the terms of the United Nations Charter -specifically, under Article 68- to which all UN member states are signatories.

It met for the first time in January 1947 and established a drafting committee for the Universal Declaration of Human Rights, which was adopted by the United Nations on December 10, 1948.

The body went through two distinct phases. From 1947 to 1967, it concentrated on promoting human rights and helping states elaborate treaties, but not on investigating or condemning violators. It was a period of strict observance of the sovereignty principle.

In 1967, the Commission adopted interventionism as its policy. The context of the decade was of Decolonization of Africa and Asia, and many countries of the continent pressed for a more active UN policy on human rights issues, especially in light of massive violations in apartheid South Africa. The new policy meant that the Commission would also investigate and produce reports on violations.

More information: United Nations

To allow better fulfillment of this new policy, other changes took place. In the 1970s, the possibility of geographically-oriented workgroups was created. These groups would specialize their activities on the investigation of violations on a given region or even a single country, as was the case with Chile. With the 1980s came the creation of theme-oriented workgroups, which would specialize in specific types of abuses.

None of these measures, however, were able to make the Commission as effective as desired, mainly because of the presence of human rights violators and the politicization of the body. During the following years until its extinction, the UNCHR became increasingly discredited among activists and governments alike.

The Grandma visits the Human Rights Room, Geneva
The Commission held its final meeting in Geneva on March 27, 2006 and was replaced by the United Nations Human Rights Council in the same year.

The Commission on Human Rights was intended to examine, monitor and publicly report on human rights situations in specific countries or territories, known as country mechanisms or mandates, as well as on major phenomena of human rights violations worldwide (known as thematic mechanisms or mandates).

The Human Rights division of the U.N. is also expected to uphold and protect the Universal Declaration of Human Rights.

In 1999 the Economic and Social Council changed its title from the Sub-Commission on Prevention of Discrimination and Protection of Minorities to the Sub-Commission on the Promotion and Protection of Human Rights.

The Sub-Commission on the Promotion and Protection of Human Rights was the main subsidiary body of the Commission on Human Rights.

It was composed of twenty-six experts whose responsibility was to undertake studies, particularly in light of the Universal Declaration of Human Rights, and make recommendations to the Commission concerning the prevention of discrimination of any kind relating to human rights and fundamental freedoms and the protection of racial, national, religious and linguistic minorities. Membership was selected with regard to equitable geographical distribution.

More information: United Nations

The Sub-Commission established seven Working Groups that investigate specific human rights concerns, including:

-Minorities

-Transnational corporations

-Administration of justice

-Anti-terrorism

-Contemporary Forms of Slavery

-Indigenous Populations

-Communication

-Social Forum

The United Nations Human Rights Council assumed responsibility for the Sub-Commission when it replaced the Commission on Human Rights in 2006.

#StandUp4HumanRights
The Commission on Human Rights established 30 special procedures, or mechanisms, to address specific country situations or thematic issues such as freedom of expression and opinion, torture, the right to food, and the right to education.

Individuals with expertise in particular areas of human rights were appointed by the chair of the Commission to serve as Special Rapporteurs for a maximum of six years. They are unpaid, independent experts who receive personnel and logistical support from the Office of the High Commissioner for Human Rights for their work. Their main activities are to examine, monitor, advise and publicly report on human rights situations in specific countries or territories. They are able to write to governments about reported violations and conduct fact-finding visits to countries that invite them.


The special mechanisms are categorised according to:

-Thematic Mandates

-Country Mandates

Special procedures also include working groups made up of up to five experts who monitor and investigate specific human rights concerns. Three groups were established by the Commission:

-Working Group on Arbitrary Detention

-Working Group on Enforced or Involuntary Disappearances

-Working Group on the use of mercenaries as a means of impeding the exercise of the right of peoples to self-determination

The special procedures are now under the direction of the United Nations Human Rights Council.

In 1977, the commission formed a Sub-Commission to study, with a view to formulating guidelines, if possible, the question of the protection of those detained on the grounds of mental ill-health against treatment that might adversely affect the human personality and its physical and intellectual integrity. The sub-commission was charged with determin[ing] whether adequate grounds existed for detaining persons on the grounds of mental ill-health.



Freedom is a timeless value.
The United Nations Charter calls for encouraging
respect for fundamental freedoms.
The Universal Declaration of Human Rights
mentions freedom more than twenty times.
All countries have committed to protecting individual freedoms
on paper -but in practice, too many break their pledge.

Ban Ki-moon

Friday, 16 December 2016

THE ICCPR: RIGHT TO FREEDOM OF SPEECH, 1966

Freedom of expression
The International Covenant on Civil and Political Rights (ICCPR) is a multilateral treaty adopted by the United Nations General Assembly on 16 December 1966, and in force from 23 March 1976. It commits its parties to respect the civil and political rights of individuals, including the right to life, freedom of religion, freedom of speech, freedom of assembly, electoral rights and rights to due process and a fair trial. As of April 2014, the Covenant has 74 signatories and 168 parties.

The ICCPR is part of the International Bill of Human Rights, along with the International Covenant on Economic, Social and Cultural Rights (ICESCR) and the Universal Declaration of Human Rights (UDHR).


The ICCPR is monitored by the United Nations Human Rights Committee, a separate body to the United Nations Human Rights Council, which reviews regular reports of States parties on how the rights are being implemented. States must report initially one year after acceding to the Covenant and then whenever the Committee requests, usually every four years. The Committee normally meets in Geneva and normally holds three sessions per year.

The ICCPR has its roots in the same process that led to the Universal Declaration of Human Rights. A Declaration on the Essential Rights of Man had been proposed at the 1945 San Francisco Conference which led to the founding of the United Nations, and the Economic and Social Council was given the task of drafting it. Early on in the process, the document was split into a declaration setting forth general principles of human rights, and a convention or covenant containing binding commitments. The former evolved into the UDHR and was adopted on 10 December 1948.

The States Parties to the present Covenant, including those having responsibility for the administration of Non-Self-Governing and Trust Territories, shall promote the realization of the right of self-determination, and shall respect that right, in conformity with the provisions of the Charter of the United Nations.


Drafting continued on the convention, but there remained significant differences between UN members on the relative importance of negative Civil and Political versus positive Economic, Social and Cultural rights. These eventually caused the convention to be split into two separate covenants, one to contain civil and political rights and the other to contain economic, social and cultural rights. The two covenants were to contain as many similar provisions as possible, and be opened for signature simultaneously. Each would also contain an article on the right of all peoples to self-determination.

The first document became the International Covenant on Civil and Political Rights and the second the International Covenant on Economic, Social and Cultural Rights. The drafts were presented to the UN General Assembly for discussion in 1954, and adopted in 1966. As a result of diplomatic negotiations the International Covenant on Economic, Social and Cultural Rights was adopted shortly before the International Covenant on Civil and Political Rights.


 Without freedom of thought, there can be no such thing as wisdom
and no such thing as public liberty without freedom of speech. 

Benjamin Franklin

Tuesday, 13 September 2016

JOHN CALVIN & THE DOCTRINE OF PREDESTINATION

John Calvin
John Calvin (1509–1564) was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism, aspects of which include the doctrine of predestination and the absolute sovereignty of God in salvation of the human soul from death and eternal damnation. In these areas Calvin was influenced by the Augustinian tradition. Various Congregational, Reformed and Presbyterian churches, which look to Calvin as the chief expositor of their beliefs, have spread throughout the world. 

Calvin was a tireless polemic and apologetic writer who generated much controversy. He also exchanged cordial and supportive letters with many reformers, including Philipp Melanchthon and Heinrich Bullinger. In addition to his seminal work Institutes of the Christian Religion, he wrote commentaries on most books of the Bible, as well as theological treatises and confessional documents. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530.

The Geneva Bible
After religious tensions provoked a violent uprising against Protestantism in France, Calvin fled to Basel, Switzerland, where he published the first edition of the Institutes in 1536. In that year, Calvin was recruited by another Frenchman William Farel to help reform the church in Geneva, where he regularly preached sermons throughout the week. 

The city council resisted the implementation of Calvin's and Farel's ideas, and both men were expelled. At the invitation of Martin Bucer, Calvin proceeded to Strasbourg, where he became the minister of church of French refugees. 

He continued to support the reform movement in Geneva, and was eventually invited back to lead its church in 1541. Calvin died in 1564. At first his body was laid in state, but since so many people came to see it, the reformers were afraid that they would be accused of fostering a new saint's cult. On the following day, he was buried in an unmarked grave in the Cimetière des Rois. While the exact location of the grave is unknown, a stone was added in the 19th century to mark a grave traditionally thought to be Calvin's.

More information: Calvinism (The Theopedia)


The torture of a bad conscience
is the hell of a living soul 

John Calvin