Sunday 26 November 2023

FERDINAND DE SAUSSURE, LINGUISTICS & SEMIOTICS

Today, The Grandma has been reading about Ferdinand de Saussure, the Swiss linguist, semiotician and philosopher, who was born on a day like today in 1857.

Ferdinand de Saussure (26 November 1857-22 February 1913) was a Swiss linguist, semiotician and philosopher.

His ideas laid a foundation for many significant developments in both linguistics and semiotics in the 20th century. He is widely considered one of the founders of 20th-century linguistics and one of two major founders (together with Charles Sanders Peirce) of semiotics, or semiology, as Saussure called it.

One of his translators, Roy Harris, summarized Saussure's contribution to linguistics and the study of the whole range of human sciences. It is particularly marked in linguistics, philosophy, psychoanalysis, psychology, sociology and anthropology.

Although they have undergone extension and critique over time, the dimensions of organization introduced by Saussure continue to inform contemporary approaches to the phenomenon of language. As Leonard Bloomfield stated after reviewing the Cours: he has given us the theoretical basis for a science of human speech.

Saussure was born in Geneva in 1857. His father, Henri Louis Frédéric de Saussure, was a mineralogist, entomologist, and taxonomist.

After a year of studying Latin, Ancient Greek and Sanskrit and taking a variety of courses at the University of Geneva, he commenced graduate work at the University of Leipzig in 1876.

Ferdinand de Saussure is one of the world's most quoted linguists, which is remarkable as he himself hardly published anything during his lifetime. Even his few scientific articles are not unproblematic. Thus, for example, his publication on Lithuanian phonetics is mostly taken from studies by the Lithuanian researcher Friedrich Kurschat, with whom Saussure traveled through Lithuania in August 1880 for two weeks and whose (German) books Saussure had read.

Saussure, who had studied some basic grammar of Lithuanian in Leipzig for one semester but was unable to speak the language, was thus dependent on Kurschat.

Saussure taught at the École pratique des hautes études for eleven years during which he was named Chevalier de la Légion d'Honneur (Knight of the Legion of Honor). When offered a professorship in Geneva in 1892, he returned to Switzerland. Saussure lectured on Sanskrit and Indo-European at the University of Geneva for the remainder of his life. It was not until 1907 that Saussure began teaching the Course of General Linguistics, which he would offer three times, ending in the summer of 1911.

He died in 1913 in Vufflens-le-Château, Vaud, Switzerland. His brothers were the linguist and Esperantist René de Saussure, and scholar of ancient Chinese astronomy, Léopold de Saussure. His son Raymond de Saussure was a psychoanalyst.

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Saussure attempted, at various times in the 1880s and 1890s, to write a book on general linguistic matters. His lectures about important principles of language description in Geneva between 1907 and 1911 were collected and published by his pupils posthumously in the famous Cours de linguistique générale in 1916.

Saussure's theoretical reconstructions of the Proto-Indo-European language vocalic system and particularly his theory of laryngeals, otherwise unattested at the time, bore fruit and found confirmation after the decipherment of Hittite in the work of later generations of linguists such as Émile Benveniste and Walter Couvreur, who both drew direct inspiration from their reading of the 1878 Mémoire.

Saussure had a major impact on the development of linguistic theory in the first half of the 20th century with his notions becoming incorporated in the central tenets of structural linguistics. His main contribution to structuralism was his theory of a two-tiered reality about language.

The first is the langue, the abstract and invisible layer, while the second, the parole, refers to the actual speech that we hear in real life. This framework was later adopted by Claude Levi-Strauss, who used the two-tiered model to determine the reality of myths. His idea was that all myths have an underlying pattern, which form the structure that makes them myths.

In Europe, the most important work after Saussure's death was done by the Prague school. Most notably, Nikolay Trubetzkoy and Roman Jakobson headed the efforts of the Prague School in setting the course of phonological theory in the decades from 1940. Jakobson's universalizing structural-functional theory of phonology, based on a markedness hierarchy of distinctive features, was the first successful solution of a plane of linguistic analysis according to the Saussurean hypotheses. Elsewhere, Louis Hjelmslev and the Copenhagen School proposed new interpretations of linguistics from structuralist theoretical frameworks.

In America, where the term structuralism became highly ambiguous, Saussure's ideas informed the distributionalism of Leonard Bloomfield, but his influence remained limited.

Saussure approaches theory of language from two different perspectives. On the one hand, language is a system of signs. That is, a semiotic system; or a semiological system as he himself calls it. On the other hand, a language is also a social phenomenon: a product of the language community.

Saussure's Course in General Linguistics begins and ends with a criticism of 19th century linguistics where he is especially critical of Volkgeist thinking and the evolutionary linguistics of August Schleicher and his colleagues. Saussure's ideas replaced social Darwinism in Europe as it was banished from humanities at the end of World War II.

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Linguistics will have to recognise laws
operating universally in language,
and in a strictly rational manner,
separating general phenomena
from those restricted to one branch
of languages or another.

Ferdinand de Saussure

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