Wednesday, 26 October 2022

ULURU RETURNS TO THE PITJANTJATJARA ABORIGINALS

Today, The Grandma has been reading about Uluru, the large sandstone formation in the centre of Australia, whose ownership was returned to the local Pitjantjatjara Aboriginals on a day like today in 1985.

Uluru (Pitjantjatjara), also known as Ayers Rock, and officially gazetted as Uluru/Ayers Rock, is a large sandstone formation in the centre of Australia

It is in the southern part of the Northern Territory, 335 km southwest of Alice Springs.

Uluru is sacred to the Pitjantjatjara, the Aboriginal people of the area, known as the Aṉangu. The area around the formation is home to an abundance of springs, waterholes, rock caves, and ancient paintings.

Uluru is listed as a UNESCO World Heritage Site. Uluru and Kata Tjuta, also known as the Olgas, are the two major features of the Uluṟu-Kata Tjuṯa National Park.

Uluru is one of Australia's most recognisable natural landmarks and has been a popular destination for tourists since the late 1930s. It is also one of the most important indigenous sites in Australia.

The local Aṉangu, the Pitjantjatjara people, call the landmark Uluṟu (Pitjantjatjara). This word is a proper noun, with no further particular meaning in the Pitjantjatjara dialect, although it is used as a local family name by the senior traditional owners of Uluru.

On 19 July 1873, the surveyor William Gosse sighted the landmark and named it Ayers Rock in honour of the then Chief Secretary of South Australia, Sir Henry Ayers. Since then, both names have been used.

More information: Uluru Australia

In 1993, a dual naming policy was adopted that allowed official names that consist of both the traditional Aboriginal name (in the Pitjantjatjara, Yankunytjatjara and other local languages) and the English name.

On 15 December 1993, it was renamed Ayers Rock/Uluru and became the first official dual-named feature in the Northern Territory. The order of the dual names was officially reversed to Uluru/Ayers Rock on 6 November 2002 following a request from the Regional Tourism Association in Alice Springs.

The sandstone formation stands 348 m high, rising 863 m above sea level with most of its bulk lying underground, and has a total perimeter of 9.4 km. Both Uluru and the nearby Kata Tjuta formation have great cultural significance for the local Aṉangu people, the traditional inhabitants of the area, who lead walking tours to inform visitors about the bush, food, local flora and fauna, and the Aboriginal dreamtime stories of the area.

Uluru is also very notable for appearing to change colour at different times of the day and year, most notably when it glows red at dawn and sunset.

Kata Tjuta, also called Mount Olga or the Olgas, lies 25 km west of Uluru. Special viewing areas with road access and parking have been constructed to give tourists the best views of both sites at dawn and dusk.

The Mutitjulu Arkose is believed to be of about the same age as the conglomerate at Kata Tjuta, and to have a similar origin despite the rock type being different, but it is younger than the rocks exposed to the east at Mount Conner, and unrelated to them. The strata at Uluru are nearly vertical, dipping to the south west at 85°, and have an exposed thickness of at least 2,400 m. The strata dip below the surrounding plain and no doubt extend well beyond Uluru in the subsurface, but the extent is not known.

Historically, 46 species of native mammals are known to have been living near Uluru; according to recent surveys there are currently 21

More information: Northern Territory

Aṉangu acknowledge that a decrease in the number has implications for the condition and health of the landscape. Moves are supported for the reintroduction of locally extinct animals such as malleefowl, common brushtail possum, rufous hare-wallaby or mala, bilby, burrowing bettong, and the black-flanked rock-wallaby.

The mulgara is mostly restricted to the transitional sand plain area, a narrow band of country that stretches from the vicinity of Uluru to the northern boundary of the park and into Ayers Rock Resort. This area also contains the marsupial mole, woma python, and great desert skink.

The bat population of the park comprises at least seven species that depend on day roosting sites within caves and crevices of Uluru and Kata Tjuta. Most of the bats forage for aerial prey within 100 m or so from the rock face. The park has a very rich reptile fauna of high conservation significance, with 73 species having been reliably recorded. Four species of frogs are abundant at the base of Uluru and Kata Tjuta following summer rains. The great desert skink is listed as vulnerable.

Aṉangu continue to hunt and gather animal species in remote areas of the park and on Aṉangu land elsewhere. Hunting is largely confined to the red kangaroo, bush turkey, emu, and lizards such as the sand goanna and perentie.

Of the 27 mammal species found in the park, six are introduced: the house mouse, camel, fox, cat, dog, and rabbit. These species are distributed throughout the park, but their densities are greatest near the rich water run-off areas of Uluru and Kata Tjuta.

Uluṟu-Kata Tjuṯa National Park flora represents a large portion of plants found in Central Australia. A number of these species are considered rare and restricted in the park or the immediate region. Many rare and endemic plants are found in the park.

The growth and reproduction of plant communities rely on irregular rainfall. Some plants are able to survive fire and some are dependent on it to reproduce. Plants are an important part of Tjukurpa, and ceremonies are held for each of the major plant foods. Many plants are associated with ancestral beings.

More information: Parks Australia


 The greatest stain upon this great Australian nation's character,
without any question,
is the great gaps that exist between our Aboriginal brothers and sisters
in terms of their health, their education, their living conditions,
their incarceration rates and life expectancy.
It's a great stain.

Bob Hawke

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